Genesis 21: The Birth of Isaac. Abraham is 100; Sarah is 90. After 25 years of Abraham planting his seed in his barren wife, Isaac, the child of promise, is finally born. Sarah laughs, but this time in joy instead of disbelief when the 3 men tell Abraham that he will have a child within a year (Genesis 18). Hebrews 11 commends her faith: 11:11 By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. 12 Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.” But trouble is brewing. Already there was tension between Hagar and Sarah. After Hagar got pregnant by Abraham (it was Sarah’s idea) when Abraham was 85, Hagar despised Sarah. Did Hagar despise Sarah b/c Sarah made her have a child by Abraham that could technically be claimed by Sarah as was the custom back then? Or was Hagar just lifted up with pride sensing that her child would not be the fulfillment of the promises to Abraham? She appears to keep full custody of Ishmael after he is born. So Sarah mistreated Hagar and the pregnant Hagar fled into the wilderness but God told her to go back and serve Sarah, which she did. So Hagar has Ishmael when Abraham is 86. But now in chapter 21 several years after Isaac is born, the tension peaks as Sarah sees Ishmael mocking her son Isaac. She demands that Hagar and Ishmael be driven away, and sadly Abraham sends them away to wander in the wilderness. They ran out of water and Hagar doesn’t want to watch her child die but the angel of God shows her a well of water and tells her that her son will make a great nation (the Arabs). Ishmael grows up in the wilderness of Paran. Here is the Islamic tradition: AI: “When their meager rations of dates and water were completely exhausted, the infant Ismail began to suffer from severe dehydration. In an agonizing search for water, caravans, or any sign of life, Hajar ran back and forth between two nearby hills—Safa and Marwa—a total of seven times. In response to her faith and perseverance, God sent the Angel Jibril (Gabriel). The angel struck the ground (in some accounts, the baby Ismail kicked the sand), causing a miraculous spring of fresh water to gush forth. This source became the holy Zamzam Well, which saved their lives and ultimately laid the foundation for the city of Mecca. Today, the two small hills are housed entirely within the massive complex of the Grand Mosque (Masjid al-Haram) at Mecca where Muslims make their mandatory once in a lifetime hadj to Mecca. Millions of pilgrims retrace Hajar’s desperate path. Pilgrims walk a total distance of approximately 2.76 kilometers (1.7 miles), completing seven one-way trips between the hills.While pilgrims generally walk the route, there is a specific section marked by green lights where men are encouraged to break into a brisk run or jog, mirroring Hagar’s frantic rush through the lowest point of the valley where she briefly lost sight of her baby. After completing Sa’i re-enactment, it is customary for pilgrims to drink deeply from the Zamzam water system, fulfilling the legacy of the miracle that saved the mother and child.” This has to be a very important event for Muslims since Ishmael was about to die and Muhammed is thought to be a descendant of Ishmael. Did God know that when he rescued Ishmael from the point of death and made a great nation from him (the Arabs) that it would he Ishmael’s descendants who would hate and kill his chosen people, the descendants of Isaac (the Jews), and even kill Christians in jhads. After all, they believe that Jesus was a prophet, but only a prophet and not the Son of God. Of course, Arabs and Jews can both find spiritual peace in Jesus Christ in the church if they choose to. Some might question why God allows Israel to do some of the things they do, so the only solution is for Jews and Arabs to both come to faith in Jesus
After the incident in Genesis 20 when Abraham lied to Abimelech in Gerar, Abimelech is leery of what the God of Abraham might do, so he asked Abraham to swear that he will never hurt him, which Abraham does. After some tension over a well, they enter a formal treaty at Beersheba.
Genesis 22. The Testing Of Abraham. We come to one of the most important chapters in the Old Testament. God “tested” Abraham by telling him to offer his son Isaac (most think he was 20 or so years old). Of course, the Muslims say that it was Ishmael, not Isaac, that was to be offered. The Hebrew word for “tested” is nasah: To test, to try, to prove, to tempt. James 1:13 Let no one say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. The Greek word for “tempted” there is peirazó: To test, to tempt, to try, to examine. But Deuteronomy 8:2: God leads Israel through the wilderness for forty years to humble them and test what is in their hearts. So God does test people. He might even allow Satan to do the testing as in the case of Job. But if a test causes a person to have lusts that cause them to fail the test, it is not God to blame b/c he tested them. They only fail the test b/c of their own inner lusts. God will even put a limit to their failures if we seek an escape. Scripture assures believers that God does not allow people to be tested beyond what they have the strength to handle, and He always provides a way to endure it (1 Corinthians 10:13). I will never forget an incident when I was a principal. A high school boy was brought to my office b/c he was throwing rocks on the elementary playground (not at children, just throwing small pebbles) even after an elementary teacher told him to quit throwing. As I prepared to give him 3 “licks” with a very big wooden paddle, his excuse was: “If the teacher had not told me to quit throwing rocks, I wouldn’t have been in trouble for throwing rocks!” In other words, it was the teacher to blame for him getting in trouble! That’s James 1! Some blame God when they fail a test and sin.
Back to the test itself. Abraham had “unquestioning obedience” to God. He didn’t even question God as to why He could command a human sacrifice. Or why, after 25+ years of waiting to have the son of promise, He now tells Abraham to kill him. He gets up “early the next morning” When they arrived at the mount, 22:5 Abraham said to his young men, “Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you.” “We”, i.e. Isaac and Abraham. Why would he say “we” when he was about to kill Isaac? The explanation is found in Hebrews 11:17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; 18 it was he to whom it was said, “In Isaac your descendants shall be called.” 19 [o]He considered that God is able to raise people even from the dead, from which he also received him back as a type.” He was thinking, “The only possible answer to my questions is if I kill Isaac and God raises him from the dead!” What imaginative faith! What possibility thinking! What trust in God! What was the “type” in Hebrews 11:19? 1) The ram taking Isaac’s place made it a figurative resurrection since Abraham had been fully willing to offer Isaac. 2) The ram taking Isaac’s place was a type of Jesus taking our place on the cross so that we won’t die forever but have eternal life. I can’t imagine what Isaac is thinking during this whole incident. Was he looking up at Abraham as he drew back the knife or did Abraham blindfold him? Abraham bound his on top of the wood, so he had to know what looked like was about to happen.
Why did God say “Now I know that you fear God”? Did God not know that Abraham was willing to offer Isaac even before he told him to? Does God’s omniscience not require that God already knew that? Maybe God’s omniscience does not require that God know everything about everyone in the future. Maybe his omniscience means that he can choose to know the future only when He so desires or needs to (which is called Open Theism). In open theism, he might not know the free will choices people will make unless he so chooses, but he can choose to know what their choices will be. He chose to know if Judas would betray Jesus and chose Judas to be an apostle knowing that he would betray Jesus. He did not know if Abraham would offer Isaac and thus it really was a true test of his faith. But I can’t imagine how it would have affected God’s plans if Abraham had not been willing to offer Isaac. After offering the ram, Abraham named the place “Yahweh Jireh”, Yahweh God will provide. The name is only mentioned once in the Bible. This incident is a type of God providing a substitute, Jesus, so that physical death will not be forever for us. We can live forever b/c Jesus took the punishment for our sins on the cross. The angel told Abraham, 22:18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.” This is the verse quoted by Paul in Galatians 3:16 Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ.” The inspiration of Scripture is so complete that this argument hinged on the singular or plural of “seed” in Genesis 22:18. James comments on the offering of Isaac: James 2:21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and as a result of the works, faith was perfected; 23 and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness (Genesis 15:6),” and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone.” James quotes Genesis 15:6 where Abraham was “saved” by imputed righteousness, but says that Abraham’s faith was “perfected” (teleioó: To complete) when he offered Isaac. James had already said in his letter that trials can make our faith more “complete” (perfect): James 1:2 Consider it all joy, my brethren, when you encounter various trials, 3 knowing that the testing of your faith produces endurance. 4 And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” Abraham was “justified” (declared free of guilt spiritually by God) by his works, but not “on the basis of” his works. Salvation is 100% by the grace of God even when we do “works” of obedience to God.
Genesis 22 closes with more of the genealogy of Terah, which will come into play in chapter 24.

Genesis 23: The death and burial of Sarah. Sarah died at 127 years old. Abraham had to by a piece of land from Ephron, a Canaanite. He buried Sarah in the cave of Machpelah on the land he bought. This cave will be the burial site for many of the patriarchs and their wives. Sarah had been roaming all over Canaan since she and Abraham arrived there when she was 65, so roaming for 62 years! She never had a permanent home in Canaan, constantly moving to find pasture and water and to avoid conflicts with the Canaanites. Peter commends the humble, submissive attitude of Sarah: 1 Peter 3:5 For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 6 just as Sarah obeyed Abraham, calling him lord.” Abraham made the major decisions. He said, “Let’s leave Ur and go to this unknown land”, and she obeyed. He said, “We need to go to Egypt” and she obeyed although it nearly cost her dearly. She just humbly obeyed Abraham. A lot of modern women don’t like it when we quote Paul saying that wives should be in submission to their husbands, but Peter certainly agrees with that in 1 Peter 3:1-5. I can relate to that. I am blessed with such an humble, submissive wife. Sure I discussed major decisions with her, but I made the final decisions to leave my engineering job and our parents and house we just bought in B’ham to go to Louisiana to a school of preaching, then to move to Trinidad to do mission work, then to take a low paying job as a principal in Christian education in B’ham, then to move to Vernon, and then to move to Huntsville where we have been for 32 years now. I counted in one decade in the 70’s where we moved 11 times from foreign countries to apartments, back and forth. My wife never complained or questioned our moves. She would have been perfectly happy to have stayed in B’ham near her parents but followed wherever I thought God was leading us to serve. My wife sacrificed a lot of the things she could have had if we had settled in one place with more money, but God blessed her in the long run with 3 godly children that she did most of the raising while I was out saving the world or doing Christian education. Now as she has gotten older, she has at least had 18 years in a nice house with 10 grandchildren and close family ties with her 3 grown children. She would refute this, but I think she comes pretty close to the woman in Proverbs 31 (although Solomon says you can’t find such a woman!). I praise her as called for in 31:28 Her children rise up and bless her; Her husband also, and he praises her, saying: 29 “Many daughters have done nobly, But you excel them all.”
Genesis 24: A Wife For Isaac. Most scholars think this servant sent to find a wife for Isaac was Eliezer of Damascus (Genesis 15) so we will assume that it was for this blog. Look back at the genealogy of Terah above to see where Rebekah fits in as she was a first cousin once removed. The story is simple to read, but the bigger story in this chapter might be Eliezer. Notice the humility and faith of this man. He swore an oath to not take a bride for Isaac from Ur but only from Haran, and then traveled the 400 miles from Canaan to Haran. 24:12 He said, “O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham. He trusts God for a sign to show him the right bride (the girl who offered to water his camels). He is constantly trying to see how God is answering his prayer as Rebekah wateed his camels: 24: 21 Meanwhile, the man was gazing at her in silence, to know whether the Lord had made his journey successful or not. He did not know at first that she was a relative of Abraham, but when she told him that she was the granddaughter of Nahor, Abraham’s brother, 24:26 Then the man bowed low and worshiped the Lord. 27 He said, “Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master’s brothers.” In Laban’s house (Rebekah’s brother) he would not eat until he told why Abraham had sent him. Both Laban and Bethuel (Rebekah’s father) agreed “The matter comes from the Lord” and agreed to let Rebekah marry Isaac. After a short delay, Eliezer brought Rebekah back to Canaan and she married Isaac. Isaac loved her and was comforted after his mother’s death (Sarah). I find it amazing that Genesis 24 is the longest chapter in Genesis. Of course, uninspired humans divided the Old Testament into chapters, so I’m not saying that is a “God thing” but I do find it interesting.
Life Lesson: I wish I had the faith of this relatively unknown character in the Bible. He is humble, he trusts God completely for success, he is focused on his task and will not even eat till he accomplishes it, he is prayerful, he is constantly seeking God’s guidance in what he is doing, he worships God when he has success, he is looking out for the interests of others (Abraham and Isaac), he believes that God can provide spiritual mates for his children, etc. We should be like Eliezer every day, every moment of every day. When you start out on a day’s jobs or tasks or travels, do you start first with prayer for success. When things happen, do you look for God’s leading or just assume it is circumstantial happenings? Do you praise God every time something good happens? Are you willing to go to great lengths to help others? Do you know of an “Eliezer” that has these qualities?
Genesis 25 Death Of Abraham and Birth Of Jacob And Esau. Abraham was 137 when Sarah died. He died at 175, so he lived 38 years after Sarah died and took a 2nd wife, Keturah during those 38 years and had 6 sons by her. We don’t know where Keturah was from. Abraham sent her sons off to the east so they wouldn’t interrupt God’s plans for Isaac. They became Arabian tribes. Abraham died at 175, “in a ripe old age, an old man and satisfied with life.” Isaac and Ishmael buried him in the cave of Machpelah where Sarah was buried. I find it interesting that he died “satisfied with life”. He could have easily been very unsatisfied with life. God had called him to an unknown land 1,000 miles away, and he only found out that he personally would never own any of the land except for the cave he bought to bury Sarah in. He was constantly moving around, being harassed by the Canaanites, dealing with the Philistines and Abimelech. He watched as Sodom went up in smoke. We don’t know if he ever saw Lot again after the destruction of Sodom. He had to take his 318 men and rescue Lot. He tries to plant his seed in a barren woman for 25 years after they enter Canaan (maybe many years before that). He has to send Hagar and Ishmael to wander in the wilderness, thinking they might die there, but he truly loved Ishmael. He almost killed Isaac if God had not stopped him. But Hebrews 11 says it best: 11: 9 By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; 10 for he was looking for the city which has foundations, whose architect and builder is God.” 11:13 All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 14 For those who say such things make it clear that they are seeking a country of their own. 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.” AI says it well: “Abraham died satisfied because his contentment came from his relationship with God and seeing God’s promises unfold, rather than from having an easy life or possessing the land completely. Abraham looked past his immediate hardships and lived with a long-term, eternal perspective. His deepest sense of fulfillment came from walking closely with God, who guided him step-by-step through every trial. Even though he lived as a nomad and did not own the entire promised land, he lived to see Isaac grow and his family begin to multiply, fulfilling God’s promise to make him the father of many nations.” He was looking for a city whose builder was God. I’m not sure what they means but it had to be an eternal spiritual place after death! Enjoy the song “Looking for a city”, Gaither style.
https://www.youtube.com/watch?v=xlcG8PJ9VK0
Genesis 25 has the 7th “these are the generations of” with “these are the records of the generations of Ishmael” in 25:12. Ishmael lived 137 years and settled in “defiance of all his relatives”, i.e the descendants of Abraham and Isaac.

Then we come to the 8th “generations of” with “these are the records of the generations of Isaac” (25:19-35:29).
Genesis 25 closes with the birth of Isaac and Rebekah’s 2 sons, Jacob and Esau. Isaac was 40 when he married Rebekah and 60 when the twins were born. Twins but totally different looking, with totally different personalities. Esau was a hunter, the favorite child of Isaac and Jacob, the favorite of Rebekah, “lived in tents”. God told Rebekah that the older would serve the younger, and that proved to be true as Esau was the firstborn but Jacob was the one through whom the promises to Abraham would be fulfilled. A little lengthy but we need to look at Romans 9:6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s descendants, but: “through Isaac your descendants will be named.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as [g]descendants. 9 For this is the word of promise: “At this time I will come, and Sarah shall have a son.” 10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, 12 it was said to her, “The older will serve the younger.” 13 Just as it is written, “Jacob I loved, but Esau I hated.” I highlighted the reason God chose the older to serve the younger. He wanted to make it known that His plans are ultimately not based on our works or goodness but b/c of His power. Sure, he perhaps looked into the minds and hearts of the twins when they would grow up and decided that Esau would not appreciate his birthright so Jacob would be the better choice to fulfill the promises to Abraham. But Jacob had so many flaws, was he really a better choice than Esau? Ultimately, he was the better choice to carry on the seed line of Jesus despite his flaws. Paul then quotes Malachi 1:2-3 “Jacob I loved but Esau I hated”. Perhaps the “hated Esau” refers to the dislike God came to have of the descendants of Esau who persecuted Isaac’s descendants down through the centuries. Esau proved to be unworthy of the chosen line of Jesus b/c he sold his birthright for a bowl of stew. He “despised his birthright” (24:34). Jacob ended up in Egypt in old age, trusting God to fulfill the promises He had made to Abraham, Isaac, and Jacob. He made sure his bones would be buried in Canaan, not Egypt.
Well that accomplishes my purpose of catching up to where I first started the readings on Aug 31 with Genesis 26-30. I hope you have had time to read all these chapters and the blogs that go with them. And then keep up with the current daily readings.
Thanks for reading .
































