In Peter’s 1st letter, he predicted: 1 Peter 4:7 “the end (telos: End, purpose, goal, completion, fulfillment: This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength) of all things is at hand (eggizó: To draw near, to approach, to come near: (eggízō) occurs 14 times in the Greek perfect tense (indicative mood) in the NT which expresses “extreme closeness, immediate imminence)”. If Peter was predicting the end of the world, then he was a false prophet b/c the end of the world was not near. He must have been predicting the end of the Jewish Age, the end of the Jewish system of worship, the end of the old covenant. All those things happened in 70 AD in the destruction of the temple and of Jerusalem. Peter had already said that he and his readers were living in the “last times”. 1 Peter 1:²⁰ For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you.” That would be the “last times”, synonymous with the “last days” of the Jewish Age from 30 AD to 70 AD, before the “end” of all things that was near. The Hebrews writer had predicted in about 60 AD that the old covenant was “about to disappear”. Hebrews 8:¹³ When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear.” It did disappear in 70 AD: no more temple, no more priests, no more animal sacrifices after 70 AD.It would be replaced by the new covenant. The old Jerusalem would be replaced by the new heavenly Jerusalem, i.e. the church. The Jewish Age would end in 70 AD. Jesus had predicted that the end would be within the generation of those he was speaking to (Matthew 24:14,34). Daniel had predicted that the “end time” would occur when the “abomination of desolation” occurred. Jesus said that Daniel’s abomination of desolation would occur within the generation of those he was speaking to (Matthew 24:15,34) so that must be the destruction of the temple in 70 AD. The new Messianic Age, usually called the “age to come”, began in Acts 2 at the beginning of the “last days” of the Jewish Age and would continue indefinitely after the Jewish Age ended in 70 AD. The “last days” would be the transition period from 30 AD to 70 AD. Peter’s “end of all things” must be a prediction of the destruction of the temple and Jerusalem in 70 AD.

In his 2nd letter he predicted the destruction of the old heavens and earth. Let’s stop here and think. If Peter predicted that the end of all things was near and would happen in 70 AD, would the destruction of the old heavens and earth not be included in the “end of all things”? The false prophets in the “last days” were mocking the prediction of the destruction of the imminent 2nd coming of Jesus.2 Peter 3:³ Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts.” That shows that this prediction is to be fulfilled in the last days, which is the period from 30 AD to 70 AD, the last days of the Jewish Age. Jude said the prediction of mockers in the “last time” was made by the apostles: Jude 1:¹⁷ But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, ¹⁸ that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” The mockers mocked Jesus’ prediction that He was going to come back within that generation (Matthew 10:23; 16:27-28; 24:30-34; 26:64). 2 Peter 2:⁴ and saying, “Where is the promise of His coming? For ever since the fathers fell asleep, all things continue just as they were from the beginning of creation.” Jesus made those predictions in 30 AD and Peter wrote 2 Peter about 62 AD, so it had been over 30 years since Jesus made that prediction of his imminent 2nd coming. But Jesus had not returned in those 30 years and you can see how the mockers used that. The word for “generation” is genea and always refers to a 40 year period in the New Testament, so Jesus’ prediction still has 10 years to be fulfilled and still be “within that generation”, which would still be “imminent”. His prediction of his 2nd coming within that generation can only refer to His coming in judgment on the Jews in 70 AD (using the Romans). He made no other predictions of a “coming” that would happen after that generation.

Peter said that he was reminding his readers of the words spoken by the “holy prophets and the commandments of the Lord and Savior spoken by the apostles”. 2 Peter 3:1 Beloved, this is now the second letter I am writing to you in which I am stirring up your sincere mind by way of a reminder, ² to remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles.” I just showed the words of Jesus and the apostles that involved this prediction in 2 Peter 3, but where did the words of the “holy prophets” that involved this prediction appear? The answer to that is found in 2 Peter 3:¹² looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! ¹³ But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells.” The “day of God” is an unusual way of referring to the “day of the Lord”: 2 Peter 3:¹⁰ But the day of the Lord will come like a thief. That day of the Lord or day of God is used many times in the Old Testament and means a day of judgment, usually judgment on a nation. In 2 Peter 3:10,12 it refers to 70 AD and a day of judgment on the Jews. Maybe in 2 Peter 3:12 he calls it a “day of God” b/c he then says that “according to His (i.e. God’s) promise we are looking fo a new heavens and earth. So where did God promise a new heavens and earth? There is only one place where a new heavens and earth is promised and that is in Isaiah 65-66 in predictions made by the prophet Isaiah. That would fit Peter’s reference in 2 Peter 3:2 the “words spoken by the holy prophets”. A little lengthy but I need to include all of Isaiah’s prediction.

Isaiah 65:¹⁷ “For behold, I create new heavens and a new earth;
And the former things will not be remembered or come to mind.
¹⁸ But be glad and rejoice forever in what I create;
For behold, I create Jerusalem for rejoicing
And her people for gladness.
¹⁹ I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.
²⁰ No longer will there be in it an infant who lives only a few days,
Or an old person who does not live out his days;
For the youth will die at the age of a hundred,
And the one who does not reach the age of a hundred
Will be thought accursed.
²¹ They will build houses and inhabit them;
They will also plant vineyards and eat their fruit.
²² They will not build and another inhabit,
They will not plant and another eat;
For as the lifetime of a tree, so will be the days of My people,
And My chosen ones will fully enjoy the work of their hands.
²³ They will not labor in vain,
Or give birth to children for disaster;
For they are the descendants of those blessed by the Lord,
And their descendants with them.

²⁴ It will also come to pass that before they call, I will answer; while they are still speaking, I will listen. ²⁵ The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm on all My holy mountain,” says the Lord.”

Is Isaiah predicting the end of the earth here? I think not b/c he says there will still be “death” in the new heavens and earth. He says ²⁰ No longer will there be in it an infant who lives only a few days,
or an old person who does not live out his days; for the youth will die at the age of a hundred, and the one who does not reach the age of a hundred will be thought accursed.” There will still be death in this new heavens and earth so this can’t be predicting eternal life in heaven or life on earth in the millennium if you are of the premillennialist belief. But there will be no physical death in those 2 scenarios, so Isaiah 65 can’t be predicting the end of the world. So what is Isaiah predicting? He is predicting the new heavens and earth of 2 Peter 3 that will take the place of the old heavens and earth once it is destroyed. He will create a “new Jerusalem” for rejoicing and gladness (65:18-19) which would be the new Jerusalem, i.e. the church. A lot of figurative language in this prediction in Isaiah 65. A child living to the age of 100 is obviously figurative. The “wolf and the lamb grazing together” (65:25) is figurative of peace within the new Messianic Age church and new Jerusalem. It is not predicting a re-creation of the earth to its Garden of Eden state where the animals are all at. peace with one another. Of course, that is assuming that this new heavens and earth of Isaiah 65 is predicting the Messianic Age and the church and not some future destruction of the physical earth.

Isaiah 66 is the 2nd prediction of Isaiah of a “new heavens and earth”. That chapter contains a repeat of the new Jerusalem rejoicing (66:10-13). But it also predicts a judgment of the wicked in 66:14 “But He will be indignant toward His enemies. ¹⁵ For behold, the Lord will come in fire, and His chariots like the whirlwind, to render His anger with fury, and His rebuke with flames of fire. ¹⁶ For the Lord will execute judgment by fire and by His sword on humanity, and those put to death by the Lord will be many.” If this new heavens and earth is the new Messianic Age and church, then that fits with the judgment in 70 AD on the wicked Jews.

Isaiah 66:¹⁸ “For I know their works and their thoughts; the time is coming to gather all the nations and tongues. And they shall come and see My glory. ¹⁹ And I will put a sign among them and send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal, and Javan, to the distant coastlands that have neither heard of My fame nor seen My glory. And they will declare My glory among the nations. ²⁰ Then they shall bring all your countrymen from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules, and on camels, to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord. ²¹ I will also take some of them as priests and Levites,” says the Lord.” When would the nations be gathered to see God’s glory? That can’t be the end of the world b/c God would send survivors to the nations to declare His glory and bring their fellow countrymen to Jerusalem to make some of them as priests and Levites. This is a prediction of the Jewish Christian “survivors” of the judgment of 70 AD going into the world converting Gentiles and making them priests (all Christians are spiritual priests in the church).

²² “For just as the new heavens and the new earth,
Which I make, will endure before Me,” declares the Lord,
“So will your descendants and your name endure.
²³ And it shall be from new moon to new moon
And from Sabbath to Sabbath,
All mankind will come to bow down before Me,” says the Lord.
²⁴ “Then they will go out and look
At the corpses of the people
Who have rebelled against Me.
For their worm will not die
And their fire will not be extinguished;
And they will be an abhorrence to all mankind.”

Again, Isaiah is predicting a new heavens and earth after the judgment of 70 AD. He uses figurative language. Converts in the new heavens and earth will worship from new moon to new moon and from Sabbath to Sabbath. We know this is figurative b/c Paul said that we don’t have to observe new moons or Sabbaths: Colossians 2:¹⁶ Therefore, no one is to act as your judge in regard to food and drink, or in respect to a festival or a new moon, or a Sabbath day.” Isaiah is writing to Jews in the language of the old covenant that they were familiar witht. Surely converts are not literally looking at corpses in the new heavens and earth.

Point being, the only place where the prophets “promised a new heavens and earth” is Isaiah 65-66 and that must be where Peter gets that promise from God (2 Peter 3:13). So what is this “new heavens and earth”? Is it a literal re-created earth to its Garden of Eden state, which is what many teach? I think not. We have already seen that everything in 2 Peter 3 points to a prediction of the destruction of Jerusalem in 70 AD as part of the “end of all things” that is “near” (1 Peter 4:7). My belief is that the new heavens and earth is the new Messianic system that began in Acts 2 in 30 AD and continued indefinitely after the old heavens and earth were destroyed in 70 AD. But doesn’t it say that the “elements will be destroyed” (2 Peter 3:10) and “melt with intense heat” (2 Peter 3:12)? Isn’t that the physical elements that the earth is made of, like oxygen, hydrogen, nitrogen, etc.? I think not. Let’s look at the Greek for “elements”. The Greek word is stoicheion: Element, principle, rudiment. stoixeíon– properly, fundamentals, like with the basic components of a philosophy, structure, etc.; (figuratively) “first principles,” like the basic fundamentals of Christianity. The elements of religious training or the ceremonial precepts common alike to the worship of Jews and of Gentiles” (J. Thayer).(biblehub.com) The word is only used 7 times: Galatians 4:3,9; Colossians 2:8,20; Hebrews 5:12; 2 Peter 3:10,12. In the first 5 uses, it refers to. the fundamental teachings of of the worship of Jews and Gentiles. It never refers to the physical elements of the world like hydrogen, etc. So it is plausible that in 2 Peter 3:10,12 it refers to the fundamental teachings of the Jewish system, the old covenant. Thus the use in 2 Peter 3:10,12 would be figurative of burning up and destroying those elements or fundamental teachings of the Jewish system. The burning of the old heavens and earth would be figurative of the removal of the old covenant. The new heavens and earth, i.e. the new covenant would replace the old covenant after it disappeared in 70 AD (Hebrews 8:13). That new heavens and earth of 2 Peter 3 would be the fulfillment of Isaiah’s prediction in Isaiah 65-66.

There is no direct evidence that any of the early church fathers taught that 2 Peter 3 was fulfilled in 70 AD but they did expect the 2nd coming to be soon in their lifetimes. That was based on predictions of Jesus and the apostles of an imminent 2nd coming. The full preterist position is that the 2nd coming did occur within that generation at 70 AD just as Jesus predicted. Those who don’t understand the nature of the 2nd coming in 70 AD usually say that, “yes Jesus did predict an imminent 2nd coming but he delayed it.” Many of the early church fathers in the 2nd century said that the 2nd coming was “delayed” but still expected it to be soon in their lifetimes, hanging on to Jesus’ and the apostles’ prediction of an imminent 2nd coming. As the time from when Jesus made his predictions got longer and longer into the 2nd and 3rd centuries, the “delay” theory got harder to defend. Jesus’ prediction of a 2nd coming within that first generation can only be delayed for a short time before the prophecy simply fails to come to pass and that would make Jesus a false prophet. I am amazed at the number of Christians who teach that we are still living in the “delayed” time before Jesus’ eventual 2nd coming in our future. That would be a 2,000 year delay and counting and Jesus would be a false prophet. The Hebrews writer destroys the idea of a delayed 2nd coming. Hebrews 10:³⁷ For yet in a very little while, He who is coming will come, and will not delay.” The reason early church fathers and later scholars, even today, teach or taught that the 2nd coming was “delayed” is b/c they didn’t understand the nature of the 2nd coming. They expected a 2nd coming that would end the world. They also did not understand the nature of the kingdom that Jesus set up. He established a spiritual kingdom, the church, and not a physical kingdom. He said that “the kingdom is at hand” (Mark 1:15). He said that some of those listening to him would still be alive to see Him coming in His kingdom (Matthew 16:28). He said that his kingdom was “not of this world” (John 18:36). So if someone false expects Jesus to set up an earthly kingdom at his 2nd coming, they will most likely say that he delayed his 2nd coming. Jesus will never return to set up an earthly kingdom. If full preterism is true, then there will be no future (i.e. in our future) 2nd coming to establish anything.

I know this is a lot to think about and study, but I hope that you will do so. The expectation of an imminent 2nd coming within their lifetime kept the first Christians “on their toes” trying to live godly. 2 Peter 3:¹⁴ Therefore, beloved, since you look for these things, be diligent to be found spotless and blameless by Him (at his 2nd coming), at peace.We don’t have that same motivation for living godly, but our death will be the event that keeps us “on our toes”. So we need to live godly also.

THE LAST TIME: 1 Peter was written to Jewish Christians scattered across the Roman Empire. Throughout the letter, there is a a prediction of an imminent event in their future. There are many phrases that indicate that. 1:5 there is a “salvation ready to be revealed in the last time.” “Ready” in the Greek is hetoimos: ready, accomplished, opportune: ready because the necessary preparations are done. The phrase the “last time” is similar to the phrase “the last days” used in the New Testament, which refers to the last days of the Jewish Age, a 40 year period from 30 AD to 70 AD, ending in the destruction of Jerusalem in 70 AD. 1 Peter 1:20 shows that they were living in the “last times” at the time of writing: 1:²⁰ For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you.”

THE REVELATION OF JESUS CHRIST: The “revelation of Jesus was the imminent event in 1 Peter. 1 Peter 1:⁷ so that the proof of your faith, being more precious than gold which perishes though tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ.” “Revelation” in the Greek is apokalupsis: Revelation, unveiling, disclosure: the ultimate unveiling of His glory, power, and role as king at the end time (not the “end of time”). This would happen at Jesus’ 2nd coming in 70 AD when His coming in judgment on the Jews would show His glory and power. 2 Thessalonians 1:7 portrays relief for the persecuted “when the Lord Jesus is revealed from heaven with His mighty angels.” “Set your hope fully on the grace to be brought to you at the revelation of Jesus Christ” (1 Peter 1:13). 1 Peter 4:¹³ but to the degree that you share the sufferings of Christ, keep on rejoicing, so that at the revelation of His glory you may also rejoice and be overjoyed.” That revelation of Jesus would result in them 1:⁹ obtaining as the outcome of your faith, the salvation of your souls.This unveiling of Jesus’ glory and power at His 2nd coming would give them their ultimate salvation, i.e. the “immortality” Paul spoke of in 1 Corinthians 15:50ff. This is the “salvation ready to be revealed in the last time” (1:5). They would suffer for “a little while” until that 2nd coming in which Jesus using the Romans would destroy over a million of the evil Jews who had been persecuting Jewish Christians for the 40 year period from 30 AD to 70 AD. 1 Peter 1:⁶ In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials.” 1 Peter was probably written around 62 AD-64 AD, shortly before his death at the hands of Nero in 64-68 AD. So “the little while” of suffering would be just a few years till 70 AD. Their trials and persecution would include not only Jewish persecution but also the Roman persecution of Jewish Christians in the empire spurred by Nero’s persecution of all Christians in Rome after Rome burned and he blamed the Christians.

THE DAY OF VISITATION: This revelation of Jesus in 70 AD would be called the “day of visitation” in 1 Peter 2:¹² Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God on the day of visitation.” “Visitation” in the Greek is episkopé: Oversight, visitation, office of a bishop. The word is used of the office of bishops overseeing the flock, but whether describing the Lord’s coming to evaluate His people or the vocation of those who guard and guide the flock, the word invariably carries a sense of accountable watchfulness. His coming in 70 AD and relieving the persecution of the Jewish Christians showed that He was watching over and overseeing the welfare of the early suffering Christians It is used one other place to refer to the 2nd coming and destruction of Jerusalem and the temple in 70 AD: Luke 19:⁴¹ When He approached Jerusalem, He saw the city and wept over it, ⁴² saying, “If you had known on this day, even you, the conditions for peace! But now they have been hidden from your eyes. ⁴³ For the days will come upon you when your enemies will put up a barricade against you, and surround you and hem you in on every side, ⁴⁴ and they will level you to the ground, and throw down your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.”

THE END OF ALL THINGS IS NEAR: GOD IS READY TO JUDGE 1 Peter 4:⁷ The end of all things is near.” This is a critical passage in 1 Peter. “Near” in the Greek is eggizó: To draw near, to approach, to come near and occurs 14 times in the Greek perfect tense (indicative mood) in the NT which expresses “extreme closeness, immediate imminence” (biblehub.com) It is used in a similar way in” “The night is nearly over; the day has drawn near” (Romans 13:12). “You too be patient and strengthen your hearts, because the coming of the Lord is near” (James 5:8). So what does the imminent “end of all things” refer to in 1 Peter 4:7? If it refers to the end of the world, then Peter is a false prophet b/c the end of the world did not happen soon after he wrote 1 Peter. The word “end” in the Greek is telos: End, purpose, goal, completion, fulfillment: properly, consummation (the end-goal, purpose), such as closure with all its results.” It is the word we get “telescope” from: This root (tel-) means “reaching the end (aim).” It is well-illustrated with the old pirate’s telescope, unfolding (extending out) one stage at a time to function at full-strength (capacity effectiveness).” (biblehub.com) It must refer to the 2nd coming in 70 AD which would be the end of the Jewish Age, the end of the old covenant (Hebrews 8:¹³ When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear and the old covenant did disappear in 70 AD), the end of the Jewish system of worship (the temple was destroyed, the offering of animals ceased, and the priesthood of Levi dissolved). But it would also the be fulfillment of all the old covenant shadows, the final culmination of God’s plan to bring in the new covenant in which sinners would be saved by grace through faith in the death of God’s Son Jesus on the cross. The “telescope” of God’s plan of redemption would be extended out one stage at a time until the full extension in 70 AD. There would be a “judgment of the living and the dead” at that time and Peter says that God was “ready” to do that judgment: 1 Peter 4:⁵ but they (the Gentiles)will give an account to Him who is ready to judge the living and the dead. ⁶ For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as people, they may live in the spirit according to the will of God.” In 70 AD God would judge those Old Testament dead waiting in Hades for their final sentencing (Daniel 12:1-3). He would judge the living, giving immortality to believers. He would even judge the Gentiles, not in physical judgment, but in showing them that the Jewish Christians whom they were persecuting were the true chosen people of God. That judgment would begin with the Jewish nation in 70 AD: 1 Peter 4:¹⁷ For it is time for judgment to begin with the household of God (i.e. the Jewish nation); and if it begins with us (i.e. the Jews) first, what will be the outcome for those who do not obey the gospel of God?”

2 THESSALONIANS 1; THE REVELATION OF JESUS FROM HEAVEN A lengthy section, but one to ponder on is 2 Thessalonians 1:⁴ As a result, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. ⁵ This is a plain indication of God’s righteous judgment so that you will be considered worthy of the kingdom of God, for which you indeed are suffering. ⁶ For after all it is only right for God to repay with affliction those who afflict you, ⁷ and to give relief to you who are afflicted, along with us, when the Lord Jesus will be revealed from heaven with His mighty angels ⁸ in flaming fire, dealing out retribution to those who do not know God, and to those who do not obey the gospel of our Lord Jesus. (the same as 1 Peter 4:17); ⁹ These people will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, ¹⁰ when He comes to be glorified among His saints on that day, and to be marveled at among all who have believed—because our testimony to you was believed. ¹¹ To this end also we pray for you always, that our God will consider you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, ¹² so that the name of our Lord Jesus will be glorified in you, and you in Him, in accordance with the grace of our God and the Lord Jesus Christ.” This “revelation of Jesus from heaven” is obviously referring to His coming in judgment on the Jews in 70 AD to kill one million of the Jews who have been persecuting the Jewish Christians. Paul had written about that in 1 Thessalonians 2:¹⁴ For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, ¹⁵ who both killed the Lord Jesus and the prophets, and drove us out.They are not pleasing to God, but hostile to all people, ¹⁶ hindering us from speaking to the Gentiles so that they may be saved; with the result that they always reach the limit of their sins. But wrath has come upon them fully.” That wrath would come upon the Jewish nation fully in 70 AD. God would avenge the blood of the apostles, prophets, and saints whom the Jews had killed over the centuries (Revelation 19).

ROMANS 8:18-23: THE GLORY “ABOUT TO BE REVEALED” IN THE CHRISTIANS IN 70 AD At that “end of all things” in 70 AD, the glory of the Lord Jesus would be revealed in His 2nd coming (2 Thessalonians 1:10) and the faithful Jewish Christian saints would be glorified, shown to be the true chosen people of God. 1 Peter 5:1 Therefore, I urge elders among you, as your fellow elder and a witness of the sufferings of Christ, and one who is also a fellow partaker of the glory that is to be revealed (i.e revealed at the end of all things of 1 Peter 4:7)”. That is the same Greek word apokaluptó as in 1 Peter 1:7,13; 4:13. This was the event Paul predicted in Romans 8:¹⁸ For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us; ¹⁹ for the earnest looking out of the creation doth expect the revelation of the sons of God.” The Greek word is mello and always means “about to be” when used in the New Testament. This was the same apokalupsis as used in 1 Peter. Romans 8:18-23 is predicting an event that was “about to happen” when Paul wrote the Roman letter. It must be referring to 70 AD when the Jewish Christians would be glorified as the true children of God. The “creation” that would be set free from the curse of sin would be people, not the physical creation (i.e. not the earth). Romans 8:²¹ that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God.” The “creation” here is the children of God, the Christians, who will be given immortality and final freedom from the curse of sin. Many use Romans 8:18-23 to teach that the physical creation, i.e. the earth, will be restored to it s Garden of Eden state at the 2nd coming but Romans 8 is predicting an event that is “about to happen”, not something yet to happen 2,000 years (and counting) in the future. It is not predicting a future restoration of the earth to its Garden of Eden state.

THE CROWN OF GLORY WHEN THE CHIEF SHEPHERD JESUS APPEARS At Jesus’ 2nd coming in 70 AD the Jewish Christians Peter was writing to would receive their “crown of glory”. 1 Peter 5:⁴ And when the Chief Shepherd appears, you will receive the unfading crown of glory.” “Appears” in the Greek is phaneroó: To make manifest, to reveal, to make known, to show openly: (figuratively) make plain, in open view; to become apparent. Those with wisdom would see the judgment of the Jews in 70 AD as the apparent coming of Jesus, the appearance of Jesus. This is the same Greek word as in 1 Jn 3:2: “Beloved, now we are children of God, and it has not appeared (phaneroó:) as yet what we will be. We know that if (Gk ean) He becomes manifest (5319 /phaneróō), we will be like Him, because (hoti) we will see Him just as (Gk kathōs) He is.” (biblehub.com) When Jesus was glorified in his coming in 70 AD, the Christians were also glorified and honored, thus becoming like Him, receiving His glory. “Put yourself in the place of those persecuted Jewish Christians that Peter is writing to. Can you imagine the joy they would get when Jesus appeared in 70 AD to give them relief from their persecution by killing one million of their persecutors? The joy they would get when they received the “outcome of their salvation”, i.e. immortality in 70 AD. The glory and honor they would get when in 70 AD they were shown to both Jews and Gentiles to be the true chosen people of God. The crown of glory they would receive! God would exalt them at “the proper time”: 1 Peter 5:⁶ Therefore humble yourselves under the mighty hand of God, so that He may exalt you at the proper time.” That “proper time” would be the 2nd coming in 70 AD. Peter gives one last exhortation: 1 Peter 5:¹⁰ After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen, and establish you.” The same “little while” of suffering as in 1 Peter1:⁶ In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials.” After that little while, in 70 AD God would confirm them to be His true chosen people. The unbelieving Jewish nation would no longer be the chosen people of God. The kingdom of God would be taken from the Jews and given to a nation that would produce fruit for God. Matthew 21:⁴³ Therefore I say to you, the kingdom of God will be taken away from you and given to a people producing its fruit.” That new nation would be the church, Jewish Christians, the new chosen people, the new nation of God. 1 Peter 2:⁹ But you (the Jewish Christians) are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; ¹⁰ for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.”

Wow! I don’t think I ever fully realized the imminency of the events that Peter predicted in 1 Peter. As you can see, when understood properly, they all tie together with the imminent coming of Jesus in 70 AD. I hope you have enjoyed this study. I think the Greek helps also.

WAS MARK 16:9-20 IN THE ORIGINAL TEXT OF MARK’S GOSPE? THE MANUSCRIPT EVIDENCE Here is a good article that I suggest you read on this topic https://www.gotquestions.org/Mark-16-9-20.html I am not a Greek scholar, but a couple of key points stand out. “Two of the oldest and most respected manuscripts, the Codex Sinaiticus and Codex Vaticanus, do not contain the longer ending to the Gospel of Mark. Both of those ancient Greek manuscripts end at Mark 16:8. They are given credence because, the older the manuscript, the closer it is to the original autographs. The fewer generations of copies, the fewer opportunities for deviation, and thus an older manuscript can be assumed to be more accurate than a newer one. Since the oldest manuscripts do not contain Mark 16:9–20, many scholars doubt that these verses were in the original Gospel of Mark.” There are also 2 shorter endings to Mark 16 that appear in some ancient manuscripts, which to me suggests that some copyists thought that the book ended abruptly and sought to add something to the ending. That would support the idea that it ended with 16:8.  However, the Long Ending is present in over 95% of other Greek manuscripts, That makes you wonder how so many other manuscripts would have it if it was not in any of the oldest manuscripts. That would be strong support for the long ending. So the question is whether to rely on its absence in two of the very oldest manuscripts versus its presence in the vast majority of manuscripts. Almost all scholars reject the long ending of Mark.

EVIDENCE FOR AND AGAINST THE LONG ENDING FROM THE EARLY CHURCH FATHERS: The evidence from the early church fathers is mixed. “Evidence from the church fathers in favor of Mark 16:9–20 is even earlier than the oldest manuscript evidence. Irenaeus wrote book three of Against Heresies when Eleutherius was bishop of Rome (174–189)—at least a century before Vaticanus was produced. There Irenaeus wrote, “Also, towards the conclusion of his Gospel, Mark says, ‘So then, after the Lord Jesus had spoken to them, He was received up into heaven, and sits on the right hand of God” (3.10.5). Irenaeus’s copy of Mark obviously included Mark 16:9–20, since he is quoting here from Mark 16:19.” (James Snapp, Jr) Also, Tatian’s Diatessaron (c. 170) (a harmony of the 4 gospels) also included it.So that is strong 2nd century proof in support of the long ending. However, “both (church fathers) Eusebius of Caesarea and Jerome specifically commented on the long ending of Mark (16:9-20), noting that it was absent from the majority of Greek manuscripts available to them in the 4th and 5th centuries. They recognized that the most accurate copies ended at Mark 16:8.” (AI) Jerome did include it in his 4th century Latin Vulgate translation of the Bible, which is interesting. That is strong proof against the long ending since it shows that many of the early church fathers rejected the long ending. On the other hand, “some arguments suggest that while only a few very early fathers (2nd century) explicitly cite it, over 40 patristic sources across the early church period use material from Mark 16:9-20 in some form.” (AI) As I said, the. evidence from the early church fathers is mixed.

DOES THE CONTENT OF THE LONG ENDING SUPPORT OR REJECT ITS AUTHENTICITY? Those refuting the long ending also say that the long ending introduced questionable new doctrines like baptism before a believer is saved, drinking of poison, and handling of snakes. That argument doesn’t help decide if the text is genuine or not, which must be determined by manuscript evidence alone. The rest of the New Testament supports baptism before salvation (Acts 2:38) so that is not an issue. The healing of the sick, speaking in tongues, and casting out demons are signs in the book of Acts. The drinking of poison and handling of snakes as signs following the conversion of believers does seem unusual. The only mention in the New Testament of snakes is Paul being bitten by a poisonous snake in Malta and not being harmed. But there is none of the “snake handlng” practiced by some groups in church history. “Snake handling churches are independent, fundamentalist Pentecostal congregations, primarily located in the rural Appalachian region of the United States, that incorporate the handling of venomous snakes into their worship services. Based on a literal interpretation of Mark 16:17-18, followers believe that taking up snakes serves as a test of faith, a demonstration of the Holy Spirit’s power, and a sign of protection for true believers.” (AI) There is no mention of drinking poison in the New Testament. Some of the same snake handling groups also practice the drinking of poison. “While many participants claim to be unharmed, there have been documented cases of illness and death resulting from both snakebites and poison consumption. Adherents generally refuse medical attention, believing that if they are harmed or die, it was God’s will or a sign of insufficient faith.” (AI) The introduction of these two unusual new doctrines doesn’t support or refute the authenticity of the long ending, but it is an interesting discussion. If the long ending was not in the original text of Mark but added later, it makes me wonder why the person(s) adding the long ending would add these 2 unusual doctrines about snakes handling and drinking poison as signs. If the long ending was added after the first century, then the person(s) adding it would have access to the New Testament books (all of which were written before 70 AD) and would know that those 2 signs were not mentioned in the book of Acts or the letters (other than Paul being randomly bitten by a snake).

CONCLUSION I lean toward rejecting the long ending based on the evidence discussed above. But one of thee points sticks out to me in support of the long ending. If 95% of the other Greek manuscripts have the identical long endings, how could that be if it was not in any of the oldest manuscripts. At what point in time would someone have added the long ending and then almost all copyists after that started including the long ending in their copies? If the long ending was not in the original Mark text, that takes away a great verse on baptism being essential to salvation that we Church of Christ like to use (“he that believes and is baptized shall be saved”, Mark 16:16), but, as I said, the rest of the New Testament supports that doctrine of baptism before salvation. Acts 2:³⁸ Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” In that verse, baptism comes before the remission of sins. In Acts 22, Saul was told ¹⁶ Now why do you delay? Get up and be baptized, and wash away your sins by calling on His name.” In that verse, baptism comes before the washing away of sins. Many say that baptism is an outward sign to show that your sins have been washed away, but that’s not what Acts 22:16 says. Paul says in Romans 6:3-5 that we rise from baptism to walk in newness of life (thus new spiritual life after baptism). 1 Peter 3:²¹ Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ.” Peter is comparing Noah being saved by (not “from” although that would also be true) the flood waters from the sinful environment on the e Peter says that in like manner baptism saves and the obvious comparison is to water baptism that saves us from sin, not fleshly dirt. Often I’ve heard preachers boldly teach “baptism does not save” and I wonder if they’ve read 1 Peter 3:16. Now if they mean that baptism alone does not save, I agree. If they mean that baptism is not a work to earn salvation, I agree. But in the new Testament salvation is by grace through faith but baptism is an essential part of faith that saves, so Peter is correct to say that “baptism saves you”. So, we don’t need Mark 16:16 to support baptism before salvation.

SHOULD IT BOTHER US IF THE LONG ENDING WAS NOT IN THE ORIGINAL MARK TEXT? So should it bother us that so many verses in 95% of the manuscripts might not even be in the original Mark text? It doesn’t bother me. We don’t have the originals and we know there are many variants in the over 5,000 copies. Those variants are almost always minor and of no consequence or impact on major doctrines. Some say we have over 99% of the originals in our best translations. The early church fathers quoted or cited all but 11 verses of the New Testament. So if the long ending in Mark is just a longer variant that might not be in the original Mark, that doesn’t bother me. The same goes for the story in John 8 of the woman caught in the act of adutery which almost everyone believes was not in the original text of the gospel of John.

 

ZECHARIAH 6:11-15 Haggai and Zechariah were the two prophets sent by God to get the people back to work on rebuilding the temple. The fist return from Babylonian exile was to rebuild the temple, but the work stopped for 16 years due to opposition of the surrounding Samaritans. This study is about Zechariah 6:11-15. ¹¹ Also take silver and gold, make an ornate crown, and set it on the head of Joshua the son of Jehozadak, the high priest. ¹² Then say to him, ‘The Lord of armies says this: “Behold, there is a Man whose name is Branch, for He will branch out from where He is; and He will build the temple of the Lord. ¹³ Yes, it is He who will build the temple of the Lord, and He who will bear the majesty and sit and rule on His throne. So He will be a priest on His throne, and the counsel of peace will be between the two offices.”’ ¹⁴ Now the crown will become a reminder in the temple of the Lord to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah. ¹⁵ Those who are far away will come and build the temple of the Lord.” Then you will know that the Lord of armies has sent me to you. And it will take place if you completely obey the Lord your God.”

JESUS, HIGH PRIEST AND KING AT THE SAME TIME AND HE WOULD BUILD HIS CHURCH TEMPLE: This is an amazing Messianic prediction. It starts with God telling Zechariah to put a king’s crown on the high priest Joshua, which would be very unusual since a high priest could not also be a king. Kings came from the tribe of Judah and high priests from the tribe of Levi. But the next verses explain why God told him to do that. It was a symbol of Jesus (called the Branch as in Zechaariah 3:8; Isaiah 4:2;11:1; Jeremiah 23:5; 33:15) one day being both king and high priest at the same time. The book of Hebrews shows that Jesus is our high priest after the order of Melchizadek, replacing the high priesthood of Levi. Revelation 19:16: Explicitly states, “On his robe and on his thigh he has a name written, KING OF KINGS AND LORD OF LORDS”. Revelation 17:14: Mentions that the Lamb (Jesus) will conquer, as He is “Lord of lords and King of kings”. Revelation 11:“The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” Zechariah 6:13 adds that the “counsel of peace will be between the two offices”. “The “counsel of peace” refers to the harmonious union of the kingly and priestly offices within one person, the Messianic “Branch” (Jesus Christ). This signifies a divine, eternal plan to reconcile humanity with God, uniting the atonement of the Priest with the ruling power of the King.” (AI) Zechariah adds that the Branch Jesus will “build the temple of the Lord”. This is a prediction of Jesus building His chuch, a spiritual temple. Ephesians 2:¹⁹ So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and are of God’s household, ²⁰ having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, ²¹ in whom the whole building, being fitted together, is growing into a holy temple in the Lord, ²² in whom you also are being built together into a dwelling of God in the Spirit.” He did not come to build a physical temple, as discussed in the next paragraph. The church is Jesus’ temple.Zechariah 6:15 also adds that “those who are far away will come and build the temple of the Lord.” That would either be Jews who were scattered over the Roman Empire who would preach the gospel in the book of Acts, thus helping build the church temple that Jesus would build (6:12-13), or maybe even the Gentiles who were far off (Ephessians 2:12ff) who would help build the church temple. I lean toward the first interpretation.

JESUS DID BUILD HIS CHUCH TEMPLE AND ESTABLISH A SPIRITUAL KINGDOM IN THE FIRST CENTURY: Jesus is both our high priest and king at the same time. The Hebrews letter says that Jesus is our high priest in heaven, having entered the Holy of Holies in heaven into the very presence of God to offer his blood for the sins of the world once for all time. No one would dispute that. But did He establish His kingdom already and is He reigning as King over that kingdom already, or is He coming back some day to. set up an earthly kingdom? This is where the nature of Jesus’ kingdom comes in. Jesus taught “the kingdom is at hand” (Mark 1:15). “At hand” means soon, shortly in. the time frame of those Jesus was talking to. Jesus said in Matthew 16:²⁸ “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” Jesus is a false prophet if he did not return in His established kingdom while some of those he was talking to were still alive. Paul wrote in Colossians 1:¹³ For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, ¹⁴ in whom we have redemption, the forgiveness of sins. Paul is saying that the Colossian Christians were in Jesus’ kingdom. Jesus told Peter, Matthew 16:¹⁸ And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. ¹⁹ I will give you the keys of the kingdom of heaven.” This verse shows that the church is the kingdom that Jesus planned to build. When did Peter use those keys to allow saved sinners to enter that church kingdom? When he preached the first “gospel” sermon in Acts 2 and 3,000 were baptized and became Jesus’ first church of the saved. Peter used those keys to the kingdom to open the doors into the kingdom. Jesus said in John 18:³⁶ Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.” Jesus did not come to establish a physical earthly kingdom. He established a spiritual kingdom, the church. He is not coming back to establish an earthly kingdom some day as most teach.

HEBREWS 8: JESUS CANNOT BE A KING ON EARTH Next I want to go to Hebrews 8 to show that Jesus cannot be a king on earth. Hebrews 8:1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, ² a minister in the sanctuary and in the true tabernacle, which the Lord set up, not man. ³ For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. ⁴ Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law.” Now remember from Zechariah 6 that Jesus is both high priest and king at the same time. He is high priest in heaven, so he must be king in heaven also. If he were on earth, he could not be high priest (at the time of writing of Hebrews when the high priest was still active in the Holy of Holies) b/c He was not of the tribe of Levi (at the time of writing a high priest on earth would have to be from the tribe of Levi but Jesus was from the tribe of Judah). So, since he must be king and high priest at the same time, and since He can’t be high priest on earth, then He can’t be king on earth of some earthly kingdom. So, those who teach that Jesus will one day come back and establish an earthly kingdom over which He will be king will have a major problem: i.e. if he did that, He could no longer be our high priest. This is one of those syllogistic logic arguments. a) Jesus could not be our high priest on earth (Hebrews 8) b) Jesus is both king and high priest at the same time (Zechariah 6) in heaven c) Therefore, Jesus cannot be both high priest and king on earth.

WHY I THIS SO OFTEN MISUNDERSTOOD? I really don’t know why this concept of Jesus’ kingdom being a spiritual kingdom, not physical, is so misunderstood by Bible teachers who say that Jesus is going to come back some day to set up an earthly kingdom. That false expectation of Jesus returning to set up an earthly kingdom is the basis of many other false teachings. The spiritual kingdom of Jesus was set up during the transition period from the beginning of the church in AD 30 to the confirmation and final consummation of the kingdom in 70 AD after the destruction of Jerusalem and the Jewish temple.Very similar to our change of government when we elect a new president. There is the election and then a transition period until the inauguration a few months later. That is why you will find passages like Colossians 1:13 where the Christians are “already” in the kingdom, the church, but also passages like Acts 14:22 which talks about the Christians entering the kingdom in their future; so “already, not yet”. Are people just so bent on getting physical blessings that they can’t accept the spiritual blessings?

If you are old enough, you remember getting up every day to tune in the the latest in the 51 day siege of the Mt Carmel compound where David Koresh and his followers were hold up. You also probably saw on TV the fire brake out on the compound.

WHO WAS DAVID KORESH AND WHAT HAPPENED AT WACO, TEXAS IN 1993? : “The Branch Davidians were a group that spit off the 7th Day Adventists in the 1950s. David Koresh took control in the late 1980s, claiming to be the final prophet before the 2nd coming of Jesus and the only one who could interpret the “Seven Seals” of the Book of Revelation. They believed they were preparing for the end of the world (Armageddon) and adhered to strict rules, including communal living on the Mt. Carmel compound in Waco, Texas. Koresh, who considered himself the “Lamb” of the Book of Revelation, preached an imminent apocalypse, arguing his followers had to fight “Babylon” (the US government). He required members to surrender all personal assets, dictated strict diets, and, despite his claims to be married to one woman, took multiple, including underage (some as young as 12), “spiritual wives. The group was investigated for stockpiling illegal weapons. Following reports of illegal weapons manufacturing, including machine guns, the Bureau of Alcohol, Tobacco, and Firearms (ATF) attempted to raid the Mount Carmel compound on February 28, 1993. A shootout resulted in the deaths of four agents and six Davidians. A 51-day standoff with the FBI ensued, marked by psychological warfare, including blasting loud music and screams of slaughtered animals to deprive the residents of sleep.On April 19, 1993, a fire destroyed the compound. While some survivors escaped, 76 people, including at least 26 children, died. David Koresh was found dead with a gunshot wound to the head. The siege brought a lot of public scrutiiny to the tactics of the FBI.” Today, small groups of survivors and new followers still exist; a new chapel stands at the original Mount Carmel site, though the remaining members are split between those who still revere Koresh and those who believe he corrupted the original faith. Branch Davidian survivors today are scattered, with some, like Clive Doyle, maintaining faith and community in Waco, expecting Koresh’s resurrection, Kiri Jewell, a former child member survivor, has spoken out about abuse in the cult, highlighting the lasting impact on children.” (AI)

DID YOU KNOW THAT THE OKLAHOMA CITY BOMBING OF 1995 WAS CONNECTED TO THE WACO SIEGE? “The tragedy became a rallying cry for anti-government groups and was cited by Timothy McVeigh as the primary motivation for the 1995 Oklahoma City bombing in which 168 souls lost, including 19 children, with several hundred more injured.. Timothy McVeigh was executed by lethal injection on June 11, 2001, at the Federal Correctional Complex in Terre Haute, Indiana, for the 1995 Oklahoma City bombing. Today, small groups of survivors and new followers still exist; a new chapel stands at the original Mount Carmel site, though the remaining members are split between those who still revere Koresh and those who believe he corrupted the original faith.” (AI)

THE NEED TO TEACH FULL PRETERISM: As I continue to study and teach about cults like this and cult leaders like Koresh, I am constantly amazed at how corrupt men like Koresh could lead so many people into his heresy and their final deaths at Mt. Carmel.. You would think that all would realize how perverted this man was when he announced to all the husbands that their wives were no longer their wives, but his wives. You would think they would all leave the cult immediately, but they didn’t, which just shows the power of religious brainwashing. No doubt, most of them were probably good people who thought that Koresh was leading them into the fulfillment of the book of Revelation, the opening of the 7 seals, and the end time Armageddon Apocalypse. People seem to always get excited when they think someone is supposedly accurately tying the predictions of Revelation to current events or events about to happen in their lifetimes. This is one of the reasons I teach so much on full preterism, showing that all Bible predictions, including those of Revelation, were fulfilled by the destruction of Jerusalem in 70 AD. According to full preterism, there are no Bible predictions of any events to be fulfilled after 70 AD. All the events predicted in Revelation were fulfilled in the destruction of Jerusalem in 70 AD. I just did a blog on Revelation that I hope you will read. So many good people have been led astray by false prophets who teach otherwise. I encourage you to study some of my blogs on full preterism. Full preterism doesn’t change the way we live by faith in Jesus, but it stops all the end time false prophets and false Apocalyptic predictions about the 2nd coming. It keeps people from being led astray and distracted from simple faith in Jesus and Christian living.

Please watch this excellent 5 minute news video. https://www.youtube.com/watch?v=1zI9ub9AgF0

JIM JONES AND THE PEOPLE’S TEMPLE HISTORY: That tells you much of the story of Jim Jones that started in Indianapolis, moved to California, moved to Guyana, South America, and ended up in a mass suicide of over 900 people (270 of them children) in the agricultural farm called Jonestown. As Jeff Guinn says in the video, “The saddest part is that good, decent people died who were well intentioned”. Jones started with breaking down racial barriers, helping the poor, and had a multi racial congregation. Only God knows if his heart was right to begin with, but over time he changed. “He devolved into a narcissistic, paranoid, drug addicted, and abusive dictator. Jones was a sexual predator who was unfaithful to his wife and had sexual relationships with both men and women in his congregation. He demanded that members turn over all their assets, including homes and Social Security checks, creating complete economic dependency on him. Jim Jones regarded the Bible as a “paper idol” and a tool of oppression used to manipulate people, ultimately rejecting it in favor of his own ideology. While initially utilizing religious themes, he grew to criticize the Bible, eventually promoting atheism and Marxism, claiming to be a divine figure himself. He taught that traditional religion was an “opiate” and used it to manipulate followers, later admitting in 1976 to being an atheist and agnostic. ones preached that the United States was a racist, fascist society (“Babylon”) that was destined to be destroyed. He warned of a coming genocide against black people and racial minorities, telling his followers they would be sent to concentration camps in “gas ovens”. Jim Jones believed a nuclear apocalypse destroying the U.S. was imminent, which he used to justify moving his followers to California and eventually to the Jonestown commune in Guyana. He framed this apocalyptic event as a way to escape US government oppression and to establish a socialist utopia. Jones was heavily influenced by Father M. J. Divine, a charismatic African American preacher who claimed to be God and built a multi-racial, communal, and economically independent society. Jones visited Divine in Philadelphia and adopted the concept of creating a “Promised Land” (eventually Jonestown) that would be a haven for his followers during the end times. He framed the mass suicide/murder in Jonestown as a “revolutionary suicide” against capitalist oppression” (AI)

THE GUYANA TRAGEDY MOVIE: The movie “Guyana Tragedy” is long and graphic, but tells the Jim Jones story completely, even from the time of his childhood. “Much of what is known about Jones’ early life came from his own later recollections. He described being a young hellion in his Indiana hometown: “I was considered the trash of the neighborhood.” He identified with the underdog, fighting off kids who bullied other children, rescuing stray pets, and taking home beggars. He explored every church in town — Quaker, Nazarene, Methodist, Apostolic and the Church of Christ — throwing himself into their particular rituals before becoming disillusioned and moving on to the next. (That interested me since I come from a Church of Christ background. Jim Jones most likely once attended a Church of Christ service!) As a young man, while working as a hospital orderly, Jones met Marceline Baldwin, a nursing student, and they married in 1949. In Indianapolis, he served as a student pastor in the Methodist Church in 1952 but chose to found his own church, Peoples Temple, in 1956. The Temple joined the Disciples of Christ in 1960 and Jones was ordained in 1964. A major source of Jones’ unhappiness with various mainstream churches was segregation. During the 1950s and early 1960s, segregation was widespread across the country, and many religious congregations followed the practice of keeping the races separate. Having grown up an outsider, Jones empathized with the downtrodden, the poor, the non-whites in society. In 1961 he and his wife were the first white couple in Indianapolis to adopt a black child, Peoples Temple participated directly in the social shifts of the emerging civil rights movement. As the head of the Indianapolis Human Rights Commission, Jones desegregated movie theaters, restaurants, the telephone company, hospitals and the city police department. The Temple ran a free restaurant, and homes for the elderly and mentally ill.” (from PBS American Experience article https://www.pbs.org/wgbh/americanexperience/features/jonestown-bio-jones/?scrlybrkr=f2f8117f

FALSE PROPHETS AND CULT LEADERS: What caused a man who was doing a lot of good for poor people oppressed by racism to become a dangerous, perverted cult leader? Read 2 Peter 2 as Peter talks about false prophets. Some of his description of false prophets: ² Many will follow their indecent behavior, and because of them the way of the truth will be maligned; ³ and in their greed they will exploit you with false words. 13 “They are stains and blemishes, reveling in their deceptions as they feast with you, ¹⁴ having eyes full of adultery that never cease from sin, enticing unstable souls, having hearts trained in greed, accursed children; ¹⁸ For, while speaking out arrogant words of no value they entice by fleshly desires, by indecent behavior, those who barely escape from the ones who live in error, ¹⁹ promising them freedom while they themselves are slaves of corruption.” Power, pride, sex, money, drugs. Back to what Jeff Guinn said, “The saddest part is that good, decent people died who were well intentioned”. They were “exploited with false words. They were promised freedom by a perverse man who was himself “a slave of corruption”.

PUT YOUR FAITH IN JESUS, NOT MEN: Most false prophets and cult leaders start out with some Biblical concept, like love, and then corrupt that. Often they prey on people looking for love and community. David Berg (Children of God, free love and flirty fishing); Charles Manson (The Manson Family and the LaBiana murders); David Koresh (The Branch Davidians and the 51 day Waco siege; all the women in his cult were his wives, including the married women); Warren Jeffs (Fundamentalist Church of Jesus Christ of Latter Day Saints and his multiple wives, including young girls); Marshall Applewhite (Heaven’s Gate cult, mass suicides). The list goes on, even including very popular Christian church leaders of modern day churches. Good people looking for love and family are hurt and disillusioned. Their faith in God and in the Bible is often destroyed. Bottom line, don’t put your faith in men. Put your faith in Jesus.

I can’t overstate the importance of understand the correct meaning of the Greek word mello in the New Testament. It appears over 100 times and it always, always means some event that is “about to happen” or “about to be at a place”. When used of time, things which were imminent and expected to occur within a short time. Always. I will give a few examples and a site that gives every single usage of the word.

Jesus prophesied his coming crucifixion, he told his disciples that the Son of Man “is about to” [Gk: μέλλει : mellei] suffer at the hands of certain men (Matt 17:12).
Jesus repeated that prophecy, saying that the Son of Man “is about to” [Gk: μέλλει : mellei] be delivered into the hands of men (Matt 17:22).  The same in Luke 9:34. Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.” Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem. Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go. Here is the site for more examples. https://parousiafulfilled.com/mello-about-to-happen/index.php

Why is this word so important? B/c it helps us understand the New Testament in its original context and its relevance to those it was written to. But here’s the catch. The translators of the New Testament from the Greek have no trouble correctly translating the word mello as “about to” when it is used of an event about to happen or about to be at a place except when the word is used with the imminent 2nd coming of Jesus or the judgement that was “about to come” on that first century generation of Jews. They will usually translate the word as “certainly” going to happen, etc, but not “about to happen”. That totally destroys the context of the verse! They do not translate it correctly as “about to” b/c that would go against traditional church dogma that said that Jesus’ 2nd coming is still in the future (going on 2000 years and counting). Here are some examples. The usual incorrect translations of the word will be crossed out in these verses along with the correct translation. Only translations like Young’s Literal Translation translate mello correctly as “about to”.

Matthew 16:27 – the Son of Man is going to i [Gk: μέλλει : mellei : is about to] come with his angels in the glory of his Father, and then he will repay each person according to what he has done. The imminency of the 2nd coming is obvious when you read the next verse: 16:²⁸ “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” This is imminent 2nd coming and not the transfiguration that would shortly happen b/c there was no judgment involved in the transfiguration but there was to be a judgement in Matthew 16:27. The only predictions Jesus made of his 2nd coming all say that he was coming back within the lifetime of those he was speaking to: Matthew 10:²³ “But whenever they persecute you in one city, flee to the next; for truly I say to you, you (i.e. the apostles that he is talking to)will not finish going through the cities of Israel until the Son of Man comes.” Matthew 24:³⁰ And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. ³⁴ Truly I say to you, this generation will not pass away until all these things take place.” (the Greek word genea in the New Testament always means a 40 year period or the people living in a 40 year period). Matthew 26:⁶⁴ Jesus *said to him, “You have said it yourself. But I tell you, from now on you (at least some of those he was speaking to) will see the Son of Man sitting at the right hand of power, and coming on the clouds of heaven.” There are no other predictions of Jesus coming again at any time after the generation that he was speaking to. None.

Matthew 3:7 – But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to [Gk: μελλούσης : mellouses : which is about to] come? John the Baptist was predicting the judgment on the Jews that was about to come on the nation in 70 AD. The same in Luke 3:7. Acts 17:31 – because he has fixed a day on which he will i [Gk: μέλλει : mellei : is about to] judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” 2 Timothy 4:1 – I charge you in the presence of God and of Christ Jesus, who is [Gk: μέλλοντος : mellontos : is about to] to judge the living and the dead, and by his appearing and his kingdom. Luke 21:36 – But stay awake at all times, praying that you may have strength to escape all these things that are going to i [Gk: μέλλοντα : mellonta : are about to] take place, and to stand before the Son of Man.” In Luke 21 (also Matthew 24 and Mark 13) Jesus was predicting the destruction of Jerusalem that was “about to happen” in 70 AD.

Revelation 1:19 YLT – Write the things that thou hast seen, and the things that are, and the things that are about to [Gk: μέλλει : mellei : is (are) about to] iii ) come after these things.” The events predicted in Revelation were about to happen, not things to happen thousands of years later. The same in Revelation 2:10; 3:10,16; 6:11; 8:13; 12:5. The 2nd coming of Jesus was imminent when John wrote this letter, as seen from “I am coming quickly” (Revelation 22:7,12,20). Revelation 1:⁷ Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. Revelation begins and ends sayin that the events it is predicting will “shortly take place” for “the time is near” (Revelation 1:1,3; 22:6,10). To make the events predicted in Revelation to be things that haven’t even happened 2,000 years later (and counting) is to say that the predictions in Revelation failed to come to pass and that the book is false prophecy.

Hebrews 6:5 – and have tasted the goodness of the word of God and the powers of the age to [Gk: μέλλοντος : mellontos : which is about to] come. That would be the Messianic Age about to come in its fullness in 70 AD when the Mosaic Age would end and the Law was about to “disappear” in 70 AD. Hebrews 8:¹³ When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is about to disappear (eggus: Near, close, at hand: a different Greek word than mello but same idea of “about to”. The book of Hebrews is all about the judgement to come on the Jews in 70 AD, trying to keep Jewish Christians from leaving faith in Christ and going back to trusting in the old covenant which would lead to them suffering the same judgment in 70 AD as the evil unbelieving Jews whom the Romans killed in the siege of the city (one million killed).

Romans 8:18,38 YLT ii – 18 For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to [Gk: μέλλουσαν : mellousan : about to] be revealed in us; … 38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be [Gk: μέλλοντα : mellonta : about to (be)]. This is an important passage b/c Romans 8:18-24 predicts that the “creation” will be released from its suffering which many interpret to be the earth being re-created to its Garden of Eden form at Jesus’ 2nd coming. But notice that 8:18 says that whatever is about to happen with the creation is “about to” happen in the time frame of those Paul is writing to. Several opinions on whether the creation being released from its slavery is referring to people (which is what I believe) or the physical creation, but either way it had to happen in the first century and not at least 2000 years later (and counting). It makes sense that he is talking about people being glorified in 70 AD when it would be shown that the Chistians, not Jews, were the true people of God. Again, the word mello in 8:18 changes the whole way we look at the fulfillment of this prediction. 1 Peter 5:1 – So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to i [Gk: μελλούσης : mellouses : which is about to] be revealed (at 70 AD) . The same idea as in Romans 8:18. In 70 AD God would show world, once for all time, that Christians are His chosen people, not the Jews. Jesus predicted that he was going to take away the kingdom from the Jews and give it to a people who would produce fruit for him Matthew 21:⁴³ Therefore I say to you, the kingdom of God will be taken away from you and given to a people producing its fruit.” That “people” would be Jew and Gentile Christians. 1 Peter 2:⁹ But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; ¹⁰ for you once were not a people, but now you are the people of God; you had not received mercy, but now you have received mercy.” 

I’m sure that many readers aren’t very interested in the study of Greek words or eschatology, but I urge you to do a serious study of the word mello. It changes the way you interpret many doctrines concerning the 2nd coming or the judgement. But it also shows you that the predictions of the New Testament came true in the time frame of the people they were made to. Otherwise someone could say that the New Testament made many predictions that were to be fulfilled in the first century that never came true, and thus that the New Testament is full of false prophecies (which is exactly what atheists say). Keep studying