I have spent 5 years in mission work in the West Indies and South America. I have preached mainly part time for 40 years, much of that time while working with a full time job in Christian education. I am currently at Madison Academy in Huntsville, Alabama and serving as a shepherd at the Monrovia Church of Christ. God has blessed me with a wife and 3 grown children (and their families) who are much more loving than I am!
Luke 5:33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”
The new wine would ferment more and release gasses that would cause the old wineskin to burst since the old wineskin had already shrunk all that it could schrink. The new cloth would shrinnk when washed, thus pulling away from the old cloth it was sewn to b/c the old cloth. That’s pretty easy to understand. So new wine needs to be put in new wineskins so that the new wineskin can expand as the new wine ferments.
So what is the lesson in this parable? Jesus is introducing new thinking to the legalism of the Pharisees. They were content with the old, “keep the Law” strictly, way of thinking. Jesus would introduce things like “you have heard don’t commit adultery, but I say unto you don’t lust”. They were more concerned about keeping the rituals of the Law rather than the purity of the heart. Jesus’ teaching would be the new wine and the new cloth. The Pharisees’ hypocrisy and legalism would be the old wineskins and the old cloth.
So how does that apply to me? Many of us have been brought up in churches where keeping the commands was the emphasis. Nothing wrong with that unless your strict law keeping ends up making you legalistic, judgmental, and self righteous. You might be exposed to some new spiritual thoughts that should expand your belief in the Bible or in Jesus and you are just closed minded and don’t give the new thoughts a fair chance. Don’t get me wrong. There is a lot of new thinking in churches that LGBQT is an acceptable way of loving. I am closed minded on that b/c the Bible clearly says that is a sin. But then I attend one of those mega churches that has a contemporary worship service with the band and the 7/11 music (repeating the same 7 words 11 times). My old church upbringing makes me a little skeptical. Is this entertainment or worship? Our legalistic preachers in the past told us it was entertainment. But while I was there, the lights were down low and I sat by a co-worker and her family and felt a peace that i was needing. I watched my co-worker’s little 9 year old girl singing every word with emotion, swaying to the music, and I thought, “I never did that as a kid. Maybe I need what she has.” I am anti-paid preachers and big churches, but I watched probably a thousand people worship in 3 different services that morning.
I heard a sermon from probably a $100,000+ preacher that challenged me. He was preaching on 1 Corinthians 2:1-5 where Paul said that he focused on just preaching the gosel without using persuasive words of wisdom. How Paul preached out of weakness (his thorn in the flesh?) and was not an elegant speaker like Apollos. He said Paul would be turned down for preaching at most big churches today. He mentioned men like David Brainerd, the apostle to the North American Indians, who was kicked out of Yale b/c of his “spiritual enthusiasm” that had been stirred up by George Whitefield (the 2nd Great Awakening movement). He lived with tuberculosis most of his life and suffered greatly from it, dying at the age of 29 from his disease. In later life, he suffered from depression, loneliness, and lack of food. He died staying in the house of Jonathon Edwards. He probably only converted a few Indians, but he influence men like William Carey, the father of Protestant missions., and Adoniram Judson, the missionary to inland China. John Wesley said ‘Let every preacher read carefully over the Life of David Brainerd‘.
Back to the worship service I attended and the sermon. The preacher challenged the audience, “have you been called to preach, which I thought was strange since he was preaching to an audience with probably no one there who was called to preach. Then I wondered if he was talking to me! He said it was the Spirit speaking through the word in sermons so maybe it was the Spirit.
My point is that the Spirit is trying to put new, fresh, spiritual thoughts in our hearts and minds all the time if we will just tune in. You have to tune in to your favorite radio program, to tune in to the frequency of that program, in order to listen to your favorite music. You have to change your old way of listening to other radio program frequencies to get the new one that will edify you. So I leave it with you to do that in your own experiences. I shared mine and I imagine you have things like that to share also. I need to look at the wordress site and see if there is something I can click that would allow readers to share comments with one another. Hey, that might be new wine.
Jesus concluded the parable with “and no one after drinking old wine desires new, for he says, ‘The old is good.’” I think that means that people tend to prefer what they are familiar with and are reluctant to try something new, even if it might be better. We are kinda stuck in our old ways and way of thinking.
Mark 7:14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”
The Pharisees had just criticized Jesus’ disciples for not washing their hands before eating. In parenthesis, Mark explains that this was their tradition of washing hands when they came from the market place, which means washing away touching anything that a Gentile had touched, thus making them unclean. This was not a command under the Law for all Jewsalthough the priests were commanded to wash their hands before serving in the tabernacle or temple, so this was just a tradition of the Pharisees. Jesus then went on to show how hypocritical the Pharisees were. They held to their hand washing tradition legalistically, condemning those who disobeyed, and yet they would avoid supporting their parents in need, using a hypocritical oath saying they had given their money to God and didn’t have any for their parents. Mark 7:6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.’”
That led to a teaching by Jesus of what defiles a man. He was not saying that he Jews should no longer follow the laws of not eating unclean meats. That would contradict what Jesus said in Matthew 5:17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” The Law would not be abolished until 70 AD according to Hebrews 8:13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.” That verse was written around 60 AD predicting the vanishing of the Law in 70 AD. Even the Jewish Christians continued to keep the Law during the transition period from 30 AD to 70 AD.
What Jesus is saying is that it’s not really what you eat that defiles you. What you eat is digested and the wastes come out. It’s what is in your heart that defiles you and what’s in your heart will always end up coming out of your mouth, your mind, your actions. Here’s a great image.
As the capital one commercial says, “What’s in your wallet?” What’s in your heart?
These verses comfort me and scare me. The other day in inservice at school, teachers in groups were asked to give a positive comment to all the teachers in their group. All the compliments given me were “Nicky has a lot of knowledge that he shares.” That’s good but other treachers got comments like “John really cares about the kids and loves them.” Why am I known more for my knowledge than my love.
Bottom line, it’s comforting to know that God looks at the heart. David was a man “after God’s own heart”. He committed adultery and murder, but God forgave him b/c David had a pure heart even though he really messed up. He later begged God, “Create in me a clean heart” again. I have so many bad things in my heart but it is comforting that the grace of God will forgive me just as He forgave David.
But then it’s scary to know that God looks past all my knowledge, good deeds, Bible teaching and preaching, and mission work to see what’s really in my heart. He knows when I am being hypocritical, unloving, judgmental, bitter, proud. He saves me by His grace but He expects me to change my heart, to try to get rid of all the bad things in my heart.
He gives me the Spirit to help me do that b/c my flesh is so evil that I can’t do it by myself. Ezekiel 36: 26 And I will give you ia new heart, and ia new spirit I will put within you. iAnd I will remove the heart of stone from your flesh and give you a heart of flesh.” For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God.” (Romans 8:6-8) When you have those evil thoughts in your heart, if you ask the Spirit to help you get rid of them and replace them with pure thoughts, then He will help you. It’s called the “renewing of your mind” b/c the heart is just an organ and it’s really all about the mind. Philippians 4:8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
So we will never have a perfectly pure heart. That’s the scary part. We can fall from grace and lose our salvation. I need to try harder to allow the Spirit to change my heart. In Acts 8, Simon had been baptized but then he wanted to buy the apostles’ gift of laying hands on believers to give them miraculous gifts. Acts 8:20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall of bitterness and in the bond of iniquity.” That means that a baptized believer could be in serious trouble with God if his/her heart is not right before God.
So this article is to enoucrage me to try harder to let the Spirit help me change my heart.
Here’s a great song to close with. Please listen to it for your devotional thought for the day and then pray, “change my heart oh God, make it ever new…”
Here is the absolute best way to study the gosels. First, let me explain. The best way to. study the gospels is a harmony of the gospels, and there are many such harmonies. But usually they have 4 columns and the verses for each gospel for each event. But I have found something better. It is peyton’s synthetic harmony of the gospels. Once you pull it up, you will see why I like it. It has the events but then it synthesizes the 4 gospels. It will use the gospel with the most content for each event and then it will blend in any verses from the other gospels that go with that event. So you are not trying to read from 4 gospels with a lot of repitition. Here’s the link to. get it free online pdf.
Also, as you are reading each event, pull up the gospel of John movie and watch the matching chapters.
You can also pull up the gospel of Matthew movie and watch the chapters that match the events.
One final suggestion. As you read each event, try to find the matching event from “the chosen” series. There is just something special about those videos. For example, when you get to John 9 and the healing of the blind man, you can find a 7 minute clip from the chosen for that event. Here it is:
Also if you will notice on the. right you will see a lot of the clips from the chose to choose. Or you can search youtube.com for an event like Jesus healed the paralytic and you will see the chosen clip. There are a lot of other short videos on each event in youtube, like those from Message of Christ”.
So I hope this will help. I use this to teach my Bible classes.
In the last article, I discussed “does eschatology matter”? Conclusion: it could if someone believes that Jesus’ predictions of an imminent 2nd coming failed to come true, and if that caused someone to lose faith in Jesus and the Bible. But for most Christians, they rationalize those predictions and still believe in Jesus and are faithful Christians. For them, eschatology does not matter. Even the failed 2nd coming dates set by many false prophets and teachers doesn’t bother them. I do think it is an important subject since so many false teachers are leading believers astray on eschatology.
So what does really matter? I came to my acid test for what really matters as I studied Paul’s teaching on the circumcision of Gentile Christians. The Judaizers (legalistic Jewish Christians) were making Gentile Christian circumcision a test of fellowship and salvation. Paul said circumcision is a matter of choice for Gentiles, but you have fallen from grace if you make circumcision a test of fellowship (Galatians 5:4). He said the same thing about eating meats and observing days (Romans 14). He clearly taught that a Christian can eat meats, so he gave the correct doctrine on that. But he said that believers should not make that issue a test of fellowship with those who disagreed. Agree to disagree and don’t judge the one who disagrees with you.
That led me to the belief that I am not going to make any doctrine, teaching, or issue a test of fellowship unless the New Testament clearly makes it a test of fellowship. So issues like instrumental music in worship, frequency of taking the Lord’s Supper, organization of the local churches, women praying or even preaching, tongue speaking, churches supporting orphan homes out of the treasury, eating in the church building, how the Holy Spirit dwells in believers, worship on Saturday or Sunday, and many, many more should not be made tests of fellowship. Follow your conscience and be a part of a church that doesnt make such issues tests of fellowship. Other issues like Calvinism, infant baptism or believer baptism, sprinkling or pouring in baptism, the pope as the head of the church, etc. are, like eschatology, important and could matter but don’t really matter for most Christians. I’ve always said, “if Mother Teresa (who was probably baptized as a baby and never baptized as an adult) doesn’t make it to heaven, there’s no way I will make it”. God’s grace will surely be sufficient for those who believe in Jesus and bear the fruit of the Spirit. Most Calvinists are faithful Christians even though they might believe that one can’t fall from grace (which could cause someone to think that he/she is saved even if he/she lives in sin).
So what does really matter? The only NT book that really spells that out is 1 John. In that letter, the apostle John gives 3 tests of “walking in the light” and being in fellowship with the apostles and with Jesus and the Father. 1 John 1:3 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ”. 1:6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” So here are the 3 tests of fellowship. These 3 are repeated in 3 cycles, but I will just give the core tests.
Belief in Jesus as God’s Son, the only Savior of our sins. 1 John 5:9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life. 4:2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already.” No one has perfect faith in Jesus. We all have our moments of doubt, but faith in Jesus must be a daily continual trust in HIm.
Love.1 John 3:14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 4:7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. 8 Anyone who does not love does not know God, because God is love.” That love would include love for one’s brothers and sisters in Christ and love for all men. No one will have perfect love, but love must be an obvious fruit of the Spirit in the believer.
Obedience to God’s moral commands.1 John 3:9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.” Of course, that means that we must allow the Bible to tell us what God considers to be morally right or wrong, what is sin in His eyes. There are obvious black and white moral commands, such as those given in Galatians 5:19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” Or 1 Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” Or Romans 1:28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.” Many claim to be obeying God’s moral laws and yet practice adultery and homosexuality, claiming that those things are not sinful. As Isaiah said, some “call evil good and good evil”. No one can obey God’s moral commands perfectly. God’s grace will cover our sins if we are sincerely trying to obey His moral commands. But we must sincerely try b/c one can fall from grace if he, in God’s eyes, has gone too far. 2 Peter 2:20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”
Perhaps this passage sums up the 3 tests of fellowship: 1 John 5:1Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?” 1) Love God and the children of God; 2) belief in Jesus as the Christ and the Son of God; 3) obey His commandments (which would include His moral commands).
So I don’t want to make these 3 things to be a legalistic test b/c no one can practice and believe these 3 things perfectly. God’s grace will more than cover our sins and doctrinal error. But at the same time we should examine ourselves to see if we are “passing the test” in these 3 areas. 2 Corinthians 13:5 Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test! 6 I hope you will find out that we have not failed the test.
So now I need to get off the eschatology discussion and examine my heart, mind, and life in these 3 areas. That’s a never ending task of trying to believe and practice these 3 essentials that really matter. Again, I am thankful for the grace of God that covers us but at the same time I am fully aware that I could fall from grace if I don’t believe and practice these 3 things. As Paul said, “I hope that you pass the test”. At least get a 65 grade which is a passing grade in our school. Some of us are weak and will barely pass the tests with C’s and D’s. Some of us are doing good, not great with B’s. Some of us are “super-Christians” making all A’s. God’s grace covers all equally as long as we pass the test.
First, what is eschatology? Eschatology is the study of the end times and the “last things” (the 2nd coming, the resurrection, the judgement). There are 5 basic views of eschatology. The word “millennial” is based on the 1,000 years (a millennium) of Revelatioin 20 that Christ and the saints will reign for a thousand years, the end of which will be the battle of Armageddon.
1)A millennial –Realized Millennial. (Greek: a – “no” + millennialism) is the view in Christian eschatology which states that Christ is presently reigning through the Church and that the “1000 years” of Revelation 20:1-6 is a metaphorical reference to the present church age which will culminate in Christ’s return (the 2nd coming). .
2_ Post-Millennial – The 2nd coming will be at the end of the millennium. This was a popular view in the 19th and 20th centuries among abolitionists and social gospel reformers who hoped to create a 1,000 years of social reform that would enable the 2nd coming to happen.
3) Pre-Millennial – Historical. After the tribulation, the 2nd coming will be the beginning of the millennium. From gotquestions.org “Historic premillennialism was held by a large majority of Christians during the first three centuries of the Christian era. Many of the church fathers such as Ireneaus, Papias, Justin Martyr, Tertullian, Hippolytus, and others taught that there would be a visible kingdom of God upon the earth after the return of Christ. Historic premillennialism taught that the Antichrist would appear on earth and the seven-year tribulation would begin. Next would be the rapture, and then Jesus and His church would return to earth to rule for a thousand years When Christianity became the official religion of Rome in the fourth century, many things began to change, including acceptance of historic premillennialism. Amillennialism soon became the prevailing doctrine of the Roman Catholic Church.”
4) Pre-Millennial – Dispensational. A 2nd coming to rapture the church, followed by a 2nd coming with the church after the tribulation that will begin the millennium. 7 periods or dispensations are emphasized:
Here is a chart that compares the first 4 views of eschatology. There are several variations of some of these views, but this chart summarizes the basics.
5) Preterism. Preterism is a Christian belief that most or all Bible prophecies have already happened. The term comes from the Latin word preter, which means “past”. Full preterism believes that all have already happened by 70 AD when the Romans destroyed Jerusalem and the temple. The resurrection, the 2nd coming, and the judgment all happened at 70 AD. The millennium is the 40 year period from the beginning of the church on the day of Pentecost (Acts 2) in 30 AD to 70 AD (thus the 1,000 years of Revelation 20 is a figurative number, not a literal 1,000 years). The new heavens and new earth is the new Messianic system and age that replaced the old heavens and earth (i.e. the Jewish system and age). The new Jerusalem is the church that replaced the old Jerusalem that was destroyed in 70 AD. The new temple (Ezekiel 40-48) is the church in which God dwells.
Does eschatology even matter? Is it even important or worth the time to study eschatology? Isn’t faith in Jesus and living the Christian life all that really matters?
One’s view of eschatology is not necessarily a “heaven/hell” issue that a believer must understand correctly in order to be saved. No one will get to the pearly gates and be refused entrance b/c he/she misunderstood the correct view of eschatology above. One’s view of eschatology could, however, cause a believer to lose faith in the Bible prophecies and lose faith in the Bible being the inerrant word of God if that particular view of eschatology was proven to be false. That could in turn cause him/her to lose faith in the central message of the Bible, which is salvation by grace through faith in the death, burial, and resurrection of Jesus as the sacrifice for our sins. If you think the Bible prophecies did not come true as predicted, then the Bible is full of false prophesy. Why would you believe that the Bible is right about the salvation part if you think it is wrong about the eschatology part?
I would encourage you to stop now and read this article https://en.wikipedia.org/wiki/Great_Disappointment about the “great disappointment of 1843 AD. William Miller had predicted the 2nd coming would be in 1843 based on Daniel 8. People sold their possessions and waited on house tops on October 22, 1844 but nothing happened. “Henry Emmons, a Millerite, later wrote, ‘I waited all Tuesday [October 22] and dear Jesus did not come;—I waited all the forenoon of Wednesday, and was well in body as I ever was, but after 12 o’clock I began to feel faint, and before dark I needed someone to help me up to my chamber, as my natural strength was leaving me very fast, and I lay prostrate for 2 days without any pain—sick with disappointment’.” The followers of Miller were mocked after the prediction failed. Most of the Millerites did not lose their faith in the Bible. They came up with possible explanations for the failure and started new groups. One of those groups started when Hiram Edson theorized that Christ did return on Oct 22, 1844 but his return was an invisible event in heaven where he entered the Most Holy Place in the heavenly sanctuary and began investiagative judgment that would end in his visible 2nd coming. Ellen G. White became the prophetess of this group which became the Seventh Day Adventists. She taught that a major fault of Milerism was the church worship on Sunday instead of the sabbath day. The 7DA’s meet on Saturday.
Another interesting group that eventually resulted from the great disappointment was the Baha’i faith. “Members of the Baháʼí Faith believe that Miller’s interpretation of signs and dates of the coming of Jesus were, for the most part, correct. They believe that the fulfillment of biblical prophecies of the coming of Christ came through a forerunner of their own religion, the Báb, who declared that he was the “Promised One” on May 23, 1844, and began openly teaching in Persia in October 1844.”
Most of the Millerites still kept their faith in the Bible, which is good. I think that was b/c people just generally believed that the Bible was the inerrant word of God back in the 19th century. They might admit that Miller was wrong on his date for the 2nd coming, but they would never say that he was right on the date but that the Bible had made a false prophecy about that date. So they just came up with possible explanations for the failure, hoping that someone else would figure out the correct interpretation of the Bible on the 2nd coming prediction. There have been many since then who predicted date for the 2nd coming. The Jehovah’s Witnesses predicted 1975. Herbert Armstrong of the Worldwide Church of God predicted 1936, and then 1942, and then 1972. Jeane Dixon predicted 1962 and later changed it to 2020. Charles Manson predicted that Helter skelter, an apocalyptic race war, would occur in 1969. Chuck Smith, the founder of Calvary Chapel predicted that the generation of 1948 would be the last generation and the world would end by 1981. In late 1976, Pat Robertson predicted on his The 700 Club TV programme that the end of the world would come in that year, but later changed it to 2007. Edgar Whisenant predicted in his book 88 Reasons Why the Rapture Could Be in 1988 that the Rapture of the Christian Church would occur between 11 and 13 September 1988. Harold Camping predicted the Rapture would occur on 6 September 1994. When it failed to occur he revised the date to 29 September and then 2 October of 1994, but eventually changed it to 2011. Isaac Newton predicted that Christ’s Millennium would begin in 2000 in his book Observations upon the Prophecies of Daniel, and the Apocalypse of St. John. Yisrayl Hawkins, pastor and overseer of The House of Yahweh, predicted in his February 2006 newsletter that a nuclear war would begin on 12 September 2006 (that one interests me b/c one of the young men I trained in Trinidad to be a preacher later converted to the House of Yahweh). Hal Lindsey ublished a book, The Late Great Planet Earth, suggesting Christ would return in the 1980s, probably no later than 1988. During and before 1999, there were widespread predictions of a Y2K computer bug that would crash many computers at midnight of 31 December 1999, causing malfunctions that would lead to major catastrophes worldwide, and that society would cease to function.
Things have changed since the 19th century when most in the U.S. believe the Bible to be the inerrant word of God. Now, only about half believe that the bible is the “inerrant” word of God, i.e. without errors, fully inspired by God. About 1/4 of the world population are Muslims and 7% are atheist or agnostic. Then there are the non Christian Jews (only 0.2% of the world population). There are about 16% that are “religiously unaffiliated” (not connected to any particular rellgion) made up of atheists, agnostics, and even believers in God who aren’t connected to a church (the “nones” in religious surveys). These groups do not believe that the Bible is the inerrant word of God. So, when they read of a failed prediction of the 2nd coming, they tend to say that means that the Bible is full of failed prophecies, that it is written by fallible men who make false predictions. They say that the Bible is not reliable and cannot be trusted.
That leads us to the core of the full preterism eschatology. Jesus predicted his own return or 2nd coming only 4 times in the synoptics (Matthew 10:23; 16:27,28; 24:30-34; 26:64 and in the parallel passages in Mark and Luke). In all 4 predictions, Jesus predicted that he would return within the lifetime of the people he was speaking to. In Matthew 24 He predicted 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. 30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 34 Truly, I say to you, this generation will not pass away until all these things take place. The Greek word for “generation” is genea and always in the New Testament refers to a 40 year period or the people living in a 40 year period.
He even predicted: Matthew 16:27 `For, the Son of Man is about to (the Greek word is mello which always in the New Testament means something about to happen although most translators incorrectly translate it “certain to happen”) come in the glory of his Father, with his messengers, and then he will reward each, according to his work. 28 Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’ Jesus is not predicting, as some claim, his transfiguration which occurred after he made this prediction b/c the context is a coming in judgment and the transfiguration was not such a coming. It is a clear prediction of the 2nd coming within the lifetime of those he was speaking to and that some of the ones he was speaking to would still be alive to see his 2nd coming. There is no plausible way to avoid this interpretation of what Jesus was predicting. The Muslims, atheists, and non Christian Jews see this and conclude that Jesus was a false prophet. I mean, what do we conclude about all those failed predictions by men that I mentioned earlier? We conclude they were false prophets and we should not want to follow those false prophets in their varioius groups they started. Why would anyone follow Jesus and be a Christian if he was a false prophet? I wouldn’t.
BTW, there are no other predictions in the synoptics by Jesus of a return or coming back other than those 4 mentioned. I challenge someone to find a verse where he predicts a coming back that it not within the generation of those he was speaking to. Surely it would be there if this is a core teaching of Christianity for the past 2,000 years. BTW the apostles taught the same thing about the 2nd coming. James said the “coming of the Lord is at hand” (James 5:8). Peter said “the end of all things is at hand” (1 Peter 4:7). Paul taught that the 2nd coming was “already at work” as he was writing 2 Thessalonians 2. Paul said that “we (including the Christians he was writing to) shall not all sleep (be dead) but we shall all be changed” (1 Corinthians 15:51) when the resurrection would happen and believers, dead or alive, would be given immortality. John said they were living in “the last hour” (1 John 2:18). God told John that the predictions in Revelation would “soon take place, the time is near” (Rev 1:1-3) and tied that to Rev 1:7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him.” He repeated that in Rev 22:6 that the predictions “must soon take place” and added “behold, I am coming soon” (22:7). He added “the time is near” (22:10) and “surely I am coming soon” (22:20). Quotations from the ESV.
The predictions by Jesus and the apostles of an imminent 2nd coming within the lifetime of those they were speaking or writing to is obvious. If these predictions didn’t come true, then Jesus and the apostles were false prophets. One could say they were just “mistaken”, but if that was so then they are not inerrant and how could we trust any of the rest of the things they wrote?
But just as with the great disappointment, many Christians see this problem with those predictions but it doesn’t cause them to lose their faith in the Bible where those predictions are found. Even C.S.Lewis said that Jesus was wrong in his prediction of an imminent 2nd coming but he still chose to follow Jesus an Christianity. They come up with other possible interpretations of those predictions. Some say “yes, Jesus and the apostles predicted an imminent 2nd coming that would occur in their lifetime, but due to the Jewish rejection of Jesus He postponed or delayed that imminent 2nd coming”. The Hebrew letter refutes that idea. Hebrews 10:37 For, “Yet a little while, and the coming one will come and will not delay.” They try to make the word “soon” in Revelation 1 and 22 to mean “soon in God’s time frame, which could be thousands of years”. But John says “Rev 1:3 Blessed is the one who reads, and those who hear the words of the prophecy and keep the things which are written in it; for the time is near.” It should be obvious that the reason the readers should keep the things written was that the time was soon or near in their lifeime. What if I told my students at school, “you better study hard on this new material b/c we are have a test on it soon”. I obiously mean “soon” in their time frame.
Such possible explanations of how Jesus and the apostles’ predictions did not come true might suffice most Christians and not cause them to lose their faith in Jesus or the apostles, but it would hinder my faith greatly. It also gives the atheists, skeptics, Muslims, and non Christian Jews plenty of arguments against Jesus and Christianity (which is the case in many of their writings). Instead, we are called to “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15). I, for one, am going to try to make a defense (apologia: Defense, Answer, Apology) on behalf of Jesus and God’s word. We get our word “apology” from that Greek word, but did not mean an apology for us being Christians. “In the New Testament, “apologia” refers to a formal defense or justification of one’s beliefs, actions, or position. It is often used in the context of defending the Christian faith against accusations or misunderstandings. The term implies a reasoned argument or explanation, rather than a mere excuse.” Sometime it seems that Christians apologize for being Christians who claim that Jesus is the only way of salvation. For many, they seem to be apologizing for Jesus’ predictions of an imminent 2nd coming that didn’t come true, like “I know he said that but it didn’t really mean that or he didn’t really mean it like it sounds, but He is still the Savior”. I might say something radical that offends someone, and a friend of mine might try to apologize for what I said, “oh, he didn’t really mean that”.
Back to the 5 views of eschatology. The only view that fits the facts is the “full preterism” view. Again, this whole discussion might seem like a waste of time to some. “Interesting, but who cares. Eschatology doesn’t really matter”. But to some, a correct interpretation of Jesus and the apostles’ predictions of the 2nd coming might increase their faith in the Bible as the inerrant word of God. That in turn might increase their faith that the core message of salvation in Jesus is true. I had a friend recently tell me that this was indeed the case for her husband.
A correct understanding of all this should help us appreciate the church, which is the spiritual kingdom that Jesus said was “at hand” (Mark 1:15). He said ““My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (John 18:36). He never came to establish an earthly kingdom, nor will he come back to establish one in our future. Believing that Jesus will return to set up an earthly, physical kingdom (like the OT kingdom of David) keeps many from: Eph 3:21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever.” It puts an emphasis on possible future physical blessings instead of the spiritual blessings that we have right now in Jesus and in the church.
I hope this article is helpful to someone, or at least food for thought! Thanks for reading (i.e. if you made it reading it to the end!).
Have you been there? You have some things really troubling you? You might even be a little depressed? You have some key decisions that you need to make? You are thinking about quitting in some way? You feel like others don’ appreciate you? You are starting to imagine some conspiracy plots against you?
But you also know that maybe you deserve some of the things that are troubling you? You know your secret sins even if others don’t. You know that you have had some ulterior motives that you don’t want others to know about.
You know that pride could be part of your problem. It might be that the Lord has already been trying to answer your questions and lead you in a good path but your pride has kept you going on your own path. God said, “My ways are not your ways, and my thoughts are not your thoughts”. Maybe you have been relying on your own thoughts and ways instead of God’s. Maybe God is testing you. Maybe God is trying to humble you. Asa, Uzziah, and Hezekiah were great men of God until they were lifted up with pride. You don’t want to let your pride cause you to make some really, stupid, rash decisions. You want to just selfishly pull away from people, from the things you have been involved in. The future looks bleak. You have so much to be thankful for, but you are in a real funk. You might even have considered trying to drink your problems away, although that is not characteristic of you. You dont know who to talk to and who to turn to for help.
Lord, I need some answers. How do I get them? Well it starts with humbly asking God for wisdom. James 1:5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.” Then in faith trust God that He will give you some answers and lead you in the best path for you to take. Then, the hard part, wait for Him to clearly show you the answers. You look for signs or indicators of God’s leading. You try not to just look for the signs that might want to find, but be totally open to any and all signs. You think you have a sign and then you look for confirmation of that sign. Gideon asked God for a sign: a wet fleece on dry ground. He got it, but then he asked for confirmation: a dry fleece on a wet ground. I can’t believe the Lord gave him the 2nd sign without scolding him for his lack of faith.
I know some people who are just so decisive. They survey the situation. They make decisions and take action. They never second guess themselves or look back if they make a bad decision. But some of us don’t have as much confidence in our decision making skill. We have trouble making decisions. We second guess our decisions. We are always asking “What if I hadn’t don that, or what if I had done that”. We worry about making a decision and we worry if we made the right decision. That doesn’t sound like a lot of confidence that the decisions you make are in harmony with what the Lord wants you to do. If you feel like the Lord is helping you make a decision, then you make it and then the results and consequences of your decision over to the Lord.
Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” I am in need, Lord, please hear my prayer and help me.
“Lord, I am feeling lost and uncertain right now. I come before you with a heavy heart, seeking your guidance and wisdom. Please, reveal your answers to the questions that trouble me, and help me to see clearly the path you want me to follow. I trust in your love and your perfect plan for my life. Amen.”
So I prayed and now I wait. I am afraid He will give me some answers that I don’t want to hear even though I say that I want answers. I was going to quit, maybe make a big show of quitting with an bad attitude. What if he tells me to get my act together, quit my pity party, and don’t quit. What if he tells me that he had me in just the right spot that he wanted me to be in.
Things will usually look better in the morning. Weeping may endure for a night, but joy cometh in the morning. Psalm 30:5 These troubling, uncertain times are when you find out how much you really depend on and trust God to lead you. Use them to grow closer to God.
If this article seems to be just what you need to hear today, then that’s great. Praise God and pray. Pray that prayer several times. William Carey was the father of Protestant mission work. He had a dream of preaching the gospel to the heathen Hindus in India. He met resistance from his Calvinistic preachers who said that, if God wanted that done in India, then God would send the Spirit directly to get it done without anyone even going there. But Carey had a saying: “Expect great things from God. Attempt great things for God.” He went. He had many difficult times and lost his family, but he ended up printing, not preaching. He printed to Bible in the native Indian dialects that led to the conversion of thousands. His picture is on a commemorative stamp.
Once you think you know what the lord wants you to do, then be bold. Expect great things from God. Attempt great thing for God. If He closes a door, then he will open another door for you.
God bless you (and me) as we try to seek answers from the Lord. If this article doesn’t fit where you are right now, then be assured it fits someone else. Go encourage them. Let God use you to help someone who is down right now.
Philippians 4:4 Always be filled with joy in the Lord. I will say it again. Be filled with joy.
5 Let everyone see that you are gentle and kind. The Lord is coming soon. 6 Don’t worry about anything, but pray and ask God for everything you need, always giving thanks for what you have. 7 And because you belong to Christ Jesus, God’s peace will stand guard over all your thoughts and feelings. His peace can do this far better than our human minds.” ESV
The secret to having good days is to start the day right. A great place to do that is Philippians 4.
1 Rejoice, be filled with joy. If you have eternal life, why does anything on earth really matter. The worst case scenario might be the health or death of loved ones, but when we all get to heaven, sickness and death here on earth will seem like a minor illness that you had 30 years ago.
2 Be kind and gentle. Try a little kindness. Instead of focusing on my problems, my work to be done, my stuff, let your mind think of ways you can show little acts of kindness to others today. It will bring joy to you and it will get your mind off your stressors.
That Glen Campbell song Try A Little Kindness is great:
If you see your brother standing by the road With a heavy load from the seeds he sowed And if you see your sister falling by the way Just stop and say, “You’re going the wrong way”
… You’ve got to try a little kindness Yes, show a little kindness Just shine your light for everyone to see And if you try a little kindness Then you’ll overlook the blindness Of narrow-minded people on the narrow-minded streets
… Don’t walk around the down and out Lend a helping hand instead of doubt And the kindness that you show every day Will help someone along their way
3. Don’t worry. 1 Peter 5:7 Give all your worries to him, because he cares for you.” ERV It’s nice to be able to write down on a piece of paper the things that you are concerned or worried about (there is a fine lline between the two) and then just hand that paper over to someone whom you trust, who has the capabiltiy and resources to take care of everything you put on that paper, and to just tell that person “Take care of these things for me, please”, and then relax and trust the person to take care of it all. It frees you to do other good stuff. Luke 10: “Martha, Martha, you are getting worried and upset about too many things. 42 Only one thing is important. Mary has made the right choice, and it will never be taken away from her.” ERV
4. Pray. Have A Little Talk With Jesus. That song goes back to 1937, first sung by The Stamps Quartet.
I may have doubts and fears My eyes be filled with tears But Jesus is a friend who watches day and night I go to him in prayer He knows my every care And just a little talk with Jesus makes it right
Now let us have a little talk with Jesus Let us tell Him all about our troubles He will hear our faintest cry And He will answer by and by
And when you feel a little prayer wheel turnin’ And you will know a little fire is burnin’ You will find a little talk with Jesus makes it right
5. Be thankful. 1 Thessalonians 5:16 Always be full of joy. 17 Never stop praying. 18 Whatever happens, always be thankful. This is how God wants you to live in Christ Jesus.” ERV I pray with the ACTS model: Adoration (praise), Confession, Thanksgiving, Supplecation (for others or requests). Sometimes I start with the T instead of the A. Often if we just start with thanking our Father for all the good things he has given us, it minimizes the bad things that we might be concerned about.
The song Count Your Many Blessings is always a great one.
When upon life’s billows you are tempest tossed, When you are discouraged, thinking all is lost, Count your many blessings name them one by one, And it will surprise you what the Lord hath done.
Count your blessings, name them one by one; Count your blessings, see what God hath done; Count your blessings, name them one by one, And it will surprise you what the Lord hath done.
Are you ever burdened with a load of care? Does the cross seem heavy you are called to bear? Count your many blessings, every doubt will fly, And you will be singing as the days go by.
When you look at others with their lands and gold, Think that Christ has promised you His wealth untold. Count your many blessings, money cannot buy Your reward in heaven, nor your Lord on high.
So amid the conflict, whether great or small, Do not be discouraged, God is over all; Count your many blessings, angels will attend, Help and comfort give you to your journey’s end.
6. Tell God your requests, what you need, what you want. That’s the S (supplecation) in the ACTS model. Philippians 4:6, which says “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” NASV The word “supplication” comes from the Latin “supplicare” which means “to plead humbly.” The Greek word for supplicaation is deésis: Derived from δέομαι (deomai), meaning “to beg” or “to ask. “From biblebasedliving.com “Supplication is an essential aspect of prayer as it involves making specific requests to God. It goes beyond general prayers of praise or thanksgiving and allows believers to bring their specific needs before the Lord. When we engage in supplication, we humbly acknowledge our dependence on God and His ability to meet our needs. It is an act of surrendering our desires to His will and seeking His guidance in all matters.” Ephesians 6:18 praying at all times in the Spirit, with all prayer and supplication.” Make your requests known to him (He already knows what you are thinking or wanting or needing, but He wants to hear you ask, showing your dependence and trust in Him. Then, leave the answered prayers up to God. “Thy will be done”. Whatever you think is best, Father, I’m ok with that.
7. Find the peace of God. Let the peace of God “guard” against all negative emotions and feelings. The Greek for guard is phroureó: To guard, protect, keep watch over. “The term “phroureó” would have been familiar to early Christians as it was used in both military and civilian contexts to describe the act of keeping watch or protecting something valuable.” 2 Corinthians 11:32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.” A military or civilian guard keeps anyone or anything out that would endanger the thing or person that he/she is guarding. The peace of God will keep out fear, doubt, worry, bitterness, anger, wrath, hate, envy, jealousy, lust, pride, frustration, guilt, disgust, helplessness, loneliness, confusion, sadness, shame, self-criticism, judging others, contempt, stress, inadequacy, resentment. The peace of God will not allow those emotions to keep you from rejoicing in the Lord. John 14:27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” Isaiah 26:3 “Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” Colossians 3:15 “And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.” The Greek for rule is brabeuó: To rule, to arbitrate, to decide, to govern. From the root word βραβεύς (brabeus), meaning “an umpire” or “a judge.” From AI: “In ancient Greek culture, athletic games were a significant part of society, and the role of the umpire was crucial in ensuring fair competition. The umpire, or “brabeus,” was responsible for enforcing the rules and awarding the prize to the victor. This cultural backdrop provides a vivid metaphor for the spiritual life, where believers are encouraged to let the peace of Christ rule in their hearts, much like an umpire ensuring harmony and order.”
“Hezekiah, a son of the wicked King Ahaz, reigned over the southern kingdom of Judah for twenty-nine years, from c. 715 to 686 BC. He began his reign at age 25 (2 Kings 18:2). He was more zealous for the Lord than any of his predecessors (2 Kings 18:5). During his reign, the prophets Isaiah and Micah ministered in Judah.
After Ahaz’s wicked reign, there was much work to do, and Hezekiah boldly cleaned house. Pagan altars, idols, and temples were destroyed. The bronze serpent that Moses had made in the desert (Numbers 21:9) was also destroyed, because the people had made it an idol (2 Kings 18:4). The temple in Jerusalem, whose doors had been nailed shut by Hezekiah’s own father, was cleaned out and reopened. The Levitical priesthood was reinstated (2 Chronicles 29:5), and the Passover was reinstituted as a national holiday (2 Chronicles 30:1). Under Hezekiah’s reforms, revival came to Judah.
Because King Hezekiah put God first in everything he did, God prospered him. Hezekiah “held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful in whatever he undertook” (2 Kings 18:6–7).”
But Hezekiah faced a major crisis in 701 BC. I encourage you to stop right now and read 2 Kings 18-19 for that story. Here is my summary of the story. The Assyrians, who had already taken the northern kingdom captive in 722 BC, had captured several cities in Judah. Hezekiah payed much gold and silver to King Sennacherib to try to get him to. leave Jerusalem alone. The king. took the tribute but sent an. army to siege and take Jerusalem anyway. The Assyrian army commander Rabshakeh gave a loud speech to to Hezekiah’s men on the walls, mocking the god of Judah. He said that the god of Judah could no more save Jerusalem than the gods of all the nations that the Assyrians had conquered. He even claimed that the god of Judah had commanded him to destroy Jerusalem. Isaiah told Hezekiah that a rumor would cause the Assyrians to temporarily leave the siege and that eventually the Assyrian king would be assassinated. Maybe God was giving Sennacherib a chance to leave Jerusalem alone. But after dealing witht the rumor (that te Ethiopians were attacking, but they weren’t), Sennacherib later continued the siege with an army of 185,000. Hezekiah had tried to prepare for such a siege by contructing the S shaped 1750 foot long underground tunnel from the Gishon spring to provide water for the city during a siege. Hezekiah was powerless to save Jerusalem, but he told his men that God would be with them and that encouraged them.. Sennacherib sent a letter to Hezekiah, again mocking the god of Judah. Hezekiah spread the letter out in the temple and prayed for God’s help. Isaiah told him that the city would be saved without a fight. Yes, God had used the evil Assryians to punish the northern kingdom and take them captive in 722 BC, but the Assryians had gone too far in mocking God. That night, the angel of the Lord killed all 185,000 of the Assyrian army and all the rest of the Assyrians attacking cities of Judah returned to Ninevah. Years later in 681 BC, Sennahcerib was worshipping in the temple of his god Nisroch and 2 of his sons assassinated him, and Esarhaddon became king. The Assyrians would later be judged by God and conquered in 612 BC by Babylon and the Medes. The prophet Isaiah had said that God had used Assyria to punish the northern kingdom, “the rod of God’s anger”, but that Assryia would fall to Babylon. Jonah had preached to Ninevah and the city was spared for. a while, but later the prophet Nahum would pedict the fall fo Ninevah.
So far, so good. Hezekiah is humble, always trusting God for protection of Jerusalem, and prayerful in the midst of crisis. Unfortunately, his life did not end good. He became deathly sick and Isaiah told him that he was going to die. Hezekiah wept and prayed to be given more years, citing his past good deeds as the basis for God healing him. God gave him 15 extra years of life. He asked for a sign and Isaiah gave him a sign. The shadow on the sun dial would go back 10 steps. The Babylonians sent envoys to Hezekiah when they heard about this, and Hezekiah showed them all of his treasures. He had become prideful, bragging about all his treasures. B/c he did this, Isaiah told him that it would be the Babylonians, not the Assyrians, who would one day take all those treasures from Judah. God already knew and had predicted through Isaiah that the Babylonians would conquer Assyria in the future, and they did in 612 BC. Hezekiah was at least glad that would not happen in his days.
As mentioned in another article: most of the 19 kings of Judah were evil. A few were good, but even those few all had a bad ending. Asa won a victory over the Ethipians by trusting in God but was lifted up with pride when rebuked by the prophet Hanani for not trusting God in a later battle and died of diseased feet. Uzziah was made very strong militarily but was lifted up with pride, offered incense in the temple, and died with leprosy. Josiah died fighting Neco of Egypt even though Neco told him that he was not even tryiing to attack Judah. Joash was righeous as long as the priest Jehoida,who saved him from Athaliah killing all her grandchldren, lived but after he died Joash became evil and killed Jehoida’s son the prophet Zechariah who rebuked him. Joash was assassinated.
Hezekiah was no different. He was such an humble, righteous, prayerful man but became prideful after God gave him the 15 extra years. It might have been better if God had not given him that extra time, but it says that God was testing him to see what was in his heart. The victories and successes that God had given him had made him proud. When sieged by the Assyrians, he consults Isaiah as to what to do. He prays to God for wisdom and strength. He takes Sennacherib’s threatening letter to the temple and prays. But when the Babylonians come to inquire about his healing and the sun dial sign, he does not consult God for wisdom, nor does he pray. He acts out of pride, showing them “his” treasures. He died and his son Manasseh became king. Manasseh would become the most evil king of Judah, the “Ahab” of Judah.
Isaiah tells this same story in chapters 36-39.
God has blessed me with many material blessings, houses and cars, financial security, relatively good health, godly children, a good marriage of 54 years, and several successful ministries in mission work, church work, and Christian education. I just pray that I don’t become prideful in my last years (I am 75 now) like Hezekiah did. I hope that I will become more prayerful, humble, and trusting in God. I pray that I will always seek God’s wisdom in dealing with crisis. I hope that God will give me what is best and not necessarily what I ask for at times. Hezekiah’s extra years turned out to be what he wanted but not what was best for him. I hope that I will remove the idols in my life, the things that I put ahead of God in my life.
I guess you can tell that I’m into the kings of Judah and Israel. Today is King Uzziah, the 10th king of Judah. Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as a co-regent with his father, Amaziah (the king in my last article). Such a long reign meant that he lived during several prophets and kings of Israel. Ministering during Uzziah’s reign were the prophets Hosea, Isaiah, Amos, and Jonah. The kings in the northern kingdom of Israel during his time were Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea. Uzziah is also called Azariah in 2 Kings 14:21. From gotquestions.org “King Uzziah was sixteen years old when he began to reign, and he reigned for 52 years in Judah from approximately 790 to 739 BC. He almost lived up to the 722 BC Assyrian captivity of Israel. He “did what was right in the eyes of the Lord” as his father Amaziah had done (2 Chronicles 26:4). King Uzziah sought the Lord “during the days of Zechariah, who instructed him in the fear of God.” This Zechariah is most likely a godly prophet to whom Uzziah listened. As long as Uzziah made a point to seek God, God made him prosperous (2 Chronicles 26:5). Unfortunately, after Zechariah died, Uzziah made some mistakes later in his life.”
Uzziah could be compared to General Patton or Eisenhower. “King Uzziah in the Bible is shown as a wonderfully intelligent and innovative king, under whom the state of Judah prospered (2 Chronicles 26:6–15). He was used by God to defeat the Philistines and Arabs (verse 7), he built fortified towers and strengthened the armies of Judah (verses 9 and 14), and he commissioned skilled men to create devices that could shoot arrows and large stones at enemies from the city walls (verse 15). He also built up the land, and the Bible says he “loved the soil” (verse 10). The Ammonites paid tribute to King Uzziah, and his fame spread all over the ancient world, as far as the border of Egypt (verses 8 and 15).” MJG He “made Judah great” (not a political comment).
The evil kings of Judah died in various ways. Unfortunately, even the good kings of Judah usually had a bad ending. Amaziah (mostly a righteous king although after defeating the Edomites he brought back the Edomite god idols and worshipped them) was assassinated. Jehoshaphat (the righteous son of Asa but his son married wicked Athaliah, the daughter of Ahab and Jezebel) ended his reign with a failed business venture with a wicked king of Israel after a failed partnership with Ahab. Asa ended up with diseased feet and consulted with his doctors instead of God. Josiah (who found the book of the Law in the temple) died in battle with Pharoah Neco even though Neco told him that he was coming to fight Assyria, not Judah. Joash (Jehoash) (the only surviving grandchild after Athaliah killed all her grandchildren) was righteous as long as the priest Jehoida (the one who had Athaliah killed and Joash anointed as king) lived but after that restored Baal worship, killed the prophet Zechariah (the son of Jehoiada), and was assassinated. Hezekiah (the king when the 185,000 Assyrians who were sieging Jerusalem were killed and who was given 15 extra years) was lifted up with pride and showed the Babylonians the temple treasures when they came to inquire about the time shadow going back 10 steps (that led to God predicting that Judah would go into Babylonian captivity). Jotham (son of Uzziah) was righteous but did not remove the high places the people were sacrificing on and “the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah” (apparently as punishment on Judah).
It will be no different ending for the good king Uzziah. 2 Chronicles 27:16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense. 17 But Azariah the priest went in after him, with eighty priests of the Lord who were men of valor, 18 and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the Lord God.” 19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense. 20 And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him. 21 And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.”
Seems pretty obvious that the lesson for us is on “pride”. How could such a righteous king think that he could go into the temple and offer incense? He knew that only the priests could do that. Pride. God made him great and powerful as a military leader. Judah was prospering. Things were going great for Uzziah and Judah. But then he “got the big head”. He “grew proud”. “As a result of all his blessings, Uzziah, rather than humbling himself in thanksgiving to God, began to think more highly of himself than he should have and developed an exaggerated sense of his own importance and abilities.” (Thomas Tarrants)
Nebuchadnezzar might be the classic example of bad pride. Daniel 4:28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.”
A lesson on religious pride from the New Testament is found in the Parable of the Pharisee and the Tax Collector (Luke18:9–14). It is aimed at those “who trusted in themselves that they were righteous, and treated others with contempt.” It addresses spiritual or religious pride. In the story of the Pharisee and the Tax Collector, the Pharisee proceeds to commend himself to God because of his careful observance of the law and to look down with scornful contempt on the sinful tax collector. “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” Notice in his prayer that his focus is not really on God at all but on how good he is and how bad others are. Here is pride wrapped in the cloak of religion (Tarrants).
In Mere Christianity C. S. Lewis said, According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil:
Pride leads to every other vice: it is the complete anti-God state of mind…… it is Pride which has been the chief cause of misery in every nation and every family since the world began.1 “ So we need to be very careful not to be lifted up with pride. Most of us have a lot of financial security, good jobs, nice houses, nice cars, money to spend, etc. We might be considered important at work. Be careful that we don’t think more highly of ourselves than we should (Romans 12:3) and feel that we accomplished all those things by our own ability, not giving God the credit.
Most of us are faithful, church going Christians who do a lot of good works for Jesus. We have important roles in our churches. We don’t party and drink like most do today. We give a lot of money for God’s work. We are so much better religiously and spiritually than most of the world today. Be careful that we don’t have the religious pride that Pharisee had. We should have the attitude, “except for the grace of God, there go I”. That phrase has been attributed to St Francis of Assisi, or maybe John Bradford. John Bradford (1510–1555) was an English Reformer. He was imprisoned in the Tower of London for alleged crimes against Queen Mary I. He was burned at the stake on 1 July 1555. St. Francis of Assisi was an Italian friar who lived in Italy in the 13th century. He lived a life of ascetic poverty and was dedicated to Christian charity. Either one of those godly saints would be worthy of having said that phrase.
Amaziah was the ninth king of Judah, reigning for 29 years. He was the son of Joash and succeeded him after his assassination. One of Amaziah’s first acts was to bring justice upon the murderers of his father (2 Kings 14:5). The Bible summarizes Amaziah’s reign thus: “He did what was right in the eyes of the LORD, but not as his father David had done” (2 Kings 14:3). He failed to removed the high places where people offered sacrifices instead of in the temple.
From https://www.gotquestions.org/King-Amaziah.html “Amaziah later conquered the Edomites and foolishly brought back their gods and sacrificed to them. This idolatry resulted in an unnamed prophet coming to Amaziah and rebuking him. Amaziah insolently resisted the prophet’s words, saying to him, “Since when have I made you the king’s counselor?” (2 Chronicles 25:16, NLT). The prophet was not to be intimidated, however. He told King Amaziah, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel” (verse 16). Amaziah’s defeat of the Edomites had made him overconfident, so he sent a challenge to King Jehoash of Israel to meet him in battle (2 Kings 14:8; 2 Chronicles 25:17). Jehoash recognized Amaziah’s arrogance and refused the challenge, knowing that he could easily defeat the smaller territory of Judah (2 Kings 14:9–10; 2 Chronicles 25:18–19). But Amaziah would not back down, and so Jehoash attacked, defeating the army of Judah and capturing Amaziah. Amaziah was taken to Jerusalem where Jehoash plundered the temple before returning to Samaria (2 Kings 14:14; 2 Chronicles 25:24).
After Jehoash died, Amaziah lived another 15 years. It is unknown whether he returned to rule in Jerusalem, but, in any case, the men of Judah were conspiring against him, causing him to flee to Lachish in southwestern Judah. But the assassins sent after Amaziah found him and killed him. “He was brought back by horse and was buried with his ancestors in the City of Judah” (2 Chronicles 25:28). Amaziah could have had a long, successful reign had he continued following the Lord, but his story became another cautionary tale of the fate of the kings who turned aside to idolatry.”
The amazing thing about Amaziah is that he defeated the Edomites when he trusted in God, but he brought back the gods (idols)of the Edomites and sacrificed and worshipped them. The Edomites worshiped Qos, their national god, and other gods such as El, Baal, and ‘Uzza. Qos was a fertility god, similar to the gods of Ammon and Moab. That makes no sense. It was by the power of the one true God Yahweh that he defeated the Edomites and their gods. Why would he bring their failed gods back to Jerusalem and worship them? Apparently, he attributed his victory to their power instead of giving credit to God, essentially committing idolatry by believing the Edomite deities were responsible for his success on the battlefield; this act of pride and disregard for Yahweh is seen as a major reason for his subsequent downfall in battle against Israel. (AI)
So is there a lesson for us in Amaziah? Maybe. Perhaps it is that God often gives us victories and success and we fail to give Him the glory. We give glory to someone or something else. You get a promotion at work, but you fail to give God the glory. Instead, you give credit to your own ability or to someone at work who made your promotion possible. People praise you for something you did and you fail to give God the glory. Herod is a great example of this. Acts 12:20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain,[b] they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.” He did not give god the glory.
You will hear some athletes brag about their own. ability when they win. It is refreshing to hear an athlete give God the glory, win or lose. Patrick Mahomes, the Kansas City Chief’s quarterback gave God the glory in their semi-final victory. C.J.Stroud, the quarterback for the Houston Texans, lost his playoff game but gave God the glory, saying that Jesus Christ is his rock that he falls back on, win or lose. He has spoken publicly about his Christian faith, and is known to say: “First and foremost I’ve got to thank my Lord Savior Jesus Christ” during interviews. Athletic ability, high intelligence, musical talent, good looks: these are all gifts from God. Paul said in 1 Corinthians 4:What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” So it is not just giving God the glory when we win. It is giving God the glory win or lose, when good things happen to you or when bad things happen. If you truly believe that God can make something good come even from something bad that happens, then you try to find that good and let God use you to make it happen. When you find that good from a bad thing, you can give God the glory even for bad things.
So I am going to try to give God the glory all day today for everything.
Nicky's Notes 