It seems like the main thing that the Saddcees were known for is that they denied the resurrection. “The Sadducees, a priestly faction in Judaism during the time of Jesus, were known for their limited acceptance of scripture and their rejection of the prophets, including their teachings. They adhered primarily to the Torah (the first five books of the Old Testament) and rejected the prophetic writings and other historical texts, including the writings of the prophets. This rejection extended to doctrines derived from the prophets, such as resurrection and the afterlife, which they denied.” (AI) Daniel 12:2 predicted a resurrection of the dead. If the Sadducees did not believe in the prophets, you can see why they rejected a resurrection of the dead. More on Daniel 12:2 later.
In contrast, the Pharisees believed in the resurrection of the dead. “The Pharisees believed that the Prophets, along with the Writings and the Five Books of Moses (Torah), were divinely inspired and authoritative. They held the scriptures as sacred texts containing God’s word.” Paul used the resurrection of the dead to get the Pharisees and Sadducees arguing among themselves, turning their attention away from their common hatred of Paul. Acts 23:6 But Paul, perceiving that one group were Sadducees and the other Pharisees, began crying out in the Council, “Brothers, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!” 7 When he said this, a dissension occurred between the Pharisees and Sadducees, and the assembly was divided. 8 For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. 9 And a great uproar occurred; and some of the scribes of the Pharisaic party stood up and started arguing heatedly, saying, “We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?” NASB
Later in a trial before the governor Felix, Paul said: Acts 24:14 `And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, 15 having hope toward God, which they themselves also wait for, [that] there is about to be a rising again of the dead, both of righteous and unrighteous.” Young’s Literal Translation. Notice the words “about to be”. I will discuss that later. A future resurrection of the dead must have been taught by the prophets for Paul to say this. But where did any of the prophets predict a resurrection of the dead? There is a prediction of a resurrection in Ezekiel 37 in the valley of dry bones. The dry dead bones are the nation of Israel after the destruction of Jerusalem in 586 BC and. the captivity in Babylon. But God predicts that in the future He will put HIs Spirit in the bones and they will come out of their graves and live, thus a resurrection. Ezekiel 37:12 Therefore prophesy and say to them, ‘This is what the Lord God says: “Behold, I am going to open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 And I will put My Spirit within you and you will come to life.” Anytime the prophets predicted a pouring out of the Spirit it always refers to the Acts 2 pouring out of the miraculous indwelling of the Spirit on the remnant believing Jews during the last days of the Jewish Age (i.e. 30 AD to 70 AD). So this is a Messianic prediction of a a spiritual resurrection from the spiritual dead state of the Jews, but would only be fulfilled in the raising from spiritual death of Jews who believed in Jesus as the Messiah.
We have another prediction of a resurrection of the dead in Daniel 12:1 “Now at that time (i.e. the “end time” Daniel 11:27, 35, 40) Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. 2 And many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt.” Daniel says that this resurrection would occur at the “end time” (12:4, 9, 12) at the “end of the age” (12:13, i.e. the end of the Jewish Age in 70 AD). He said this would occur at the “abomination of desolation” (12:11; also predicted by Daniel in Daniel 9:27). Jesus said that the abomination of desolation as predicted by Daniel had to occur within the generation of those whom he was talking to. Matthew 24:15 “Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place—let the reader understand— 16 then those who are in Judea must flee to the mountains. 34 Truly I say to you, this generation will not pass away until all these things take place.” The word for “generations” is genea and in the NT it always means a period of about 40 years or the people living in a 40 years period, just as we use the word when we speak of the “baby boomers’ generation, or x generation”. Thus Jesus is saying that Daniel’s abomination of desolation had to happen within the next 40 years of when he made that statement, and that could only be the destruction of the temple and the city by the Romans in 70 AD. Tie all this together, and Daniel was predicting a resurrection of the dead that would happen at the end of the Jewish age and at the abomination of desolation of the temple in 70 AD. It is noteworthy that Paul said in Acts 24:15 that there “is about to be” a resurrection of the dead” just as the prophets predicted. The Greek word for “about to be” is mello which in the NT always means something “about to happen”. I quoted from YLT b/c it is about the only one that translates the word mello correctly. Most translation translate it as “certainly will be”, but that is incorrect. So, unless Paul is mistaken, the resurrection of the dead was “about to happen” at the time he spoke. That would have to be the Daniel 12:2 prediction of the resurrection of the dead.
Let that sink in! Paul said the resurrection was “about to happen” as he spoke. This could only be the Daniel 12:2 resurrection at the end of the Jewish Age in 70 AD. There was only one future resurrection and that was it in 70 AD. So why has Christian tradition taught for 2,000 years that the resurrection of the dead has not happened yet? Probably b/c Christians expected a resurrection of physical bodies from the graves, which indeed did not happen in 70 AD. There was a spiritual resurrection of the OT dead who were in hades, but not a bodily resurrection visible to the naked eye. They had been held in hades waiting their resurrection and final eternal sentence and fate. No one would have actually seen them rising from their graves in 70 AD. Another factor is that most Bible scholars believe that the 2nd coming hasn’t happened yet. They believe that the resurrection will happen at the 2nd coming, so the two doctrines become tied together.
Full preterism teaches that the 2nd coming was in 70 AD so that fits with the resurrection of the dead in 70 AD, both happening in 70 AD. Concerning the timing of the 2nd coming, Jesus only made in the synoptics 4 predictions of a 2nd coming or coming back: Matthew 10:23; 16:27-28; 24:30-34; 26:64. All 4 times he says that his 2nd coming would be within the lifetime of those he was speaking to. Matthew 16:27 even uses the word mello which always in the NT means “about to happen”: 27 “For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.” He then adds: 28 Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.’ He is saying that some of those he is speaking to will be alive at his 2nd coming. This prediction is not a prediction of the transfiguration as some say it is. The passage is a judgment passage, and there was no judgment at the transfiguration. Then in Matthew 24, the context is the abomination of desolation (24:15) of the temple in 70 AD. The “tribulation” (24:21,29) is the tribulation predicted by Daniel to fall on the Jews as the Romans sieged Jerusalem, killing a million Jews. Daniel 12:1 And there will be a time of distress such as never occurred since there was a nation until that time.” Then “immediately after that tribulation surrounding 70 AD, Jesus predicts his 2nd coming. Matthew 24:29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.” Then he adds in Matthew 24:34 Truly I say to you, this generation will not pass away until all these things take place.” Again, the word generation always in the NT means a period of about 40 years or the people living in a 40 year period. So a clear prediction that his 2nd coming would be in the next 40 years after he said this. It is described with some figurative language, such as the stars falling. That is typical of figurative language used of the fall of Babylon (Isaiah 13) and other nations in the OT. It is not predicting that the stars would literally fall. These predictions by Jesus of an imminent 2nd coming within the lifetime of those he was speaking to could only be fulfilled by his coming in judgement on the Jews in 70 AD (using the Romans). There are no other predictions of a “coming back” of Jesus that were not to be fulfilled in the lifetime of those he was speaking to. Check it out. Find the verses that teaches another coming of Jesus (thus a 3rd coming) that was not imminent. There are none. That also fits the teaching of the apostles who taught an imminent 2nd coming of Jesus. Revelation is about the destruction of Jerusalem in 70 AD and is a prediction of the 2nd coming: Revelation 1:7 Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him.” But then it says that he is coming soon or quickly: Revelation 22:6 And he said to me, “These words are faithful and true”; and the Lord, the God of the spirits of the prophets, sent His angel to show His bond-servants the things which must soon take place. 7 “And behold, I am coming quickly. 10 And he *said to me, “Do not seal up the words of the prophecy of this book, for the time is near. 11 Let the one who does wrong still do wrong, and the one who is filthy still be filthy; and let the one who is righteous still practice righteousness, and the one who is holy still keep himself holy.” 12 “Behold, I am coming quickly, and My reward is with Me, to reward each one as his work deserves. 20 He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.” Some want to say that “quickly” just means rapidly, but the context shows that means a coming that is “soon”. Some say, “Yes Jesus and the apostles predicted his 2nd coming to be imminent but then Jesus delayed his 2nd coming (now a 2,000 year delay!)” But Hebrews refutes that: Hebrews 10:37 For yet in a very little while, He who is coming will come, and will not delay.” James taught an imminent 2nd coming: James 5:8 You too be patient; strengthen your hearts, for the coming of the Lord is near.” Peter said in 1 Peter 4:7 The end of all things is near“. He is predicting the end of the Jewish system in 70 AD and not the end of the world. He follows that up with 2 Peter 3 a prediction of the removal of the old heavens and earth (the old covenantJewish system) and replacing them with the new heavens and earth (the new covenant system) that occured at 70 AD. If 2 Peter 3 was not fulfilled in 70 AD, then his prediction in 1 Peter 4:7 is false and the end of all things was not near. In 2 Thessalonians 2 Paul says that the 2nd coming would happen during the lifetime of the Thessalonian believers. Thus full preterism fulfills both the 2nd coming and the resurrection occurring in 70 AD.
Back to the discussion of the resurrection of the dead in 70 AD, Paul made it very clear that the resurrected bodies would be spiritual, not physical, in 1 Corinthians 15:42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.” He then. says that resurrection would occur while some of those he was writing to were still alive. 51 Behold, I am telling you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.” That is consistent with what he predicted in Acts 24:15, and can only refer to a resurrection of the dead in 70 AD just as Daniel 12:2 predicted. It is noteworthy that Paul adds that, whether dead of alive, all the believers will receive immortality at that resurrection in 70 AD. The last enemy, spiritual death, was officially defeated when the temple was destroyed in 70 AD and the law “disappeared” (Hebrews 8:13). There have been no more animal sacrifices or priesthood or temple since 70 AD.
Spiritual death has been defeated for believers. After 70 AD, believers get an immortal spiritual body when they are saved and that immortal body will live on eternally even after they die physically. John 11:23 Jesus *said to her, “Your brother will rise from the dead.” 24 Martha *said to Him, “I know that he will rise in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life; the one who believes in Me will live, even if he dies, 26 and everyone who lives and believes in Me will never die.” Martha’s comment about a resurrection on the last day (of the age at the end time) reflects most Jewish expectations of a resurrection, but Jesus is teaching that the resurrection of the dead will give a believer a spiritual body that will continue to live even after physical death.
In Matthew 22:23-33 the Sadducees were trying to trap Jesus on his teaching of a resurrection of the dead (the which they denied). They posed the Levirate marriage law of a brother marrying his deceased brother’s wife if the deceased brother had no children. Matthew 22:23 On that day some Sadducees (who say there is no resurrection) came to [p]Jesus and questioned Him, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.’ 25 Now there were seven brothers among us; and the first married and died, and having no children, he left his wife to his brother. 26 It was the same also with the second brother, and the third, down to the seventh. 27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her in marriage.” Jesus’ answer is interesting. 29 But Jesus answered and said to them, “You are mistaken, since you do not understand the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33 When the crowds heard this, they were astonished at His teaching”. This silenced the Sadducees (22:34) but I doubt they understood what Jesus said. But do we understand what he said? Most Bible scholars would say that the “resurrection of the dead” Jesus spoke of hasn’t happened yet, but that contradicts Daniel 12:2, Acts 24:15, and 1 Corinthians 15:51. The resurrection of the dead that Jesus spoke of in Matthew 22 was the same as in those verses and occurred in 70 AD. It would be a spiritual event, and thus no “marrying or giving in marriage”. Receiving immortality in 70 AD was not something physical like marriage. That is similar language as that used by Paul in Galatians 3:28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” Of course there are male and female Christians, but he is speaking of a spiritual reality where believers have spiritual immortal bodies that have nothing to do with one’s gender of male or female. It is not about our marital state either, which is what Jesus was talking about. So the. resurrection Jesus is telling the Sadducees about is no doubt the Daniel 12:2 resurrection of the dead in 70 AD and not some future resurrection.
So my conclusion is that the Daniel 12:2, Acts 24:15, and 1 Corinthians 15:51 resurrection of the dead occurred in 70 AD when the OT dead in hades were raised to receive their eternal sentencing and when the believers living in 70 AD received immortality. From 70 AD on, all believers at their conversion fo Christ receive a resurrected spiritual body that will live eternally even after physical death. Paul spoke of this resurrected spiritual body in Ephesians 2, that we are raised from the dead spiritually to sit with Christ in the heavenly places. When we die, our spiritual immortal body goes directly to be with Jesus forever. There is no need for us to come back for some judgement day and some physical body to be raised from our graves. We already have all the immortal body that we need without that. Most preachers say that a deceased believer goest directly to be with Jesus, but then they still say that believer needs to come back some day, be judged, and his/her physical body be raised from the dirt. That is so inconsistent.
But isn’t it heresy to say that the resurrection of the dead has already happened in 70 AD? Did Paul not call that heresy? 2 Timothy 2: “17 Among them are Hymenaeus and Philetus, 18 men who have gone astray from the truth, claiming that the resurrection has already taken place; and they are jeopardizing the faith of some.” That was written by Paul in about 65 AD. The resurrection that would happen in 70 AD would not have happened yet when Paul wrote 2 Timothy. These two false teachers were saying in 65 AD that the resurrection had already happened, which it had not. Their teaching could really confuse believers about the fulfillment of prophecies as made by Paul and the other NT writers. So Paul calls it “going astray from the truth”. But we are living beyond 70 AD and the resurrection of the dead has indeed already happened some 2,000 years go. So it is not heresy to say today that the resurrection had already happened. The passages discussed in this article show that it has already happened. It could be considered straying from the truth to say that it has not already happened since the Bible says that it has.
I don’t believe that one’s view of the resurrection of the dead or 2nd coming is a heaven/hell issue. The only thing that matters is belief that Jesus is the Son of God, the only propitiation and atonement for our sins by his death on the cross, belief that he was raised from the dead, and following Christ through love, obedience to the moral commands of the New Testament. It is comforting to know that we already have our resurrected bodies and will go directly to be with Jesus when we die. It is edifying to know that all the predictions of Jesus, the prophets, and the apostles came true just as they were predicted. That gives us confidence in the Bible as the word of God, not men. 1 Thessalonians 2:13 For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of mere men, but as what it really is, the word of God, which also is at work in you who believe.”