Why was the canonicity of the book of Hebrews questioned by some?

The canonicity of the book of Hebrews was in doubt in the early church because of the uncertainty of its authorship. Some thought Paul wrote it which would automatically make it canonical. Others did not think Paul wrote it, attributing it to Barnabas or Clement or someone else, and that uncertainly made its canonicity questionable. From the internet: the western church did not accept Paul as the author of Hebrews until the fourth century. In fact, most modern scholars now believe the author is unknown. 

Here are some reasons why the church has rejected Paul as the author of Hebrews:

Separation from eyewitnesses: In Hebrews 2:3, the author separates himself from the original eyewitnesses, which is different from Paul’s emphasis on his authority as an apostle.  

Style: The style of Hebrews is different from Paul’s letters.  

Name: Paul identifies himself by name in his 13 letters, but Hebrews does not name the author.  

But, whoever wrote it, it was inspired by the Holy Spirit! 

• But there is no doubt that it is from an inspired author! It was written in the early 60’ and its predictions of the things about to happen (mello), of the 2nd coming in a very little while that would not be delayed, of the replacement of the old covenant with the new, etc. are all inspired exegesis of what the destruction of the temple and Jerusalem in 70 AD meant in God’s plan to give the new covenant. 

Why I don’t think that Paul wrote Hebrews. 

1) Hebrews 1:3. How does the author say that the words of Jesus were confirmed to him? _______________________________________________  

• I am not sure of the author but I don’t think it was Paul b/c Paul would never have said in Heb 1:3 that the word spoken by Jesus was confirmed to us (including himself) by those that heard him (the apostles). 
• Paul argued in Galatians 1 that he received his gospel directly from Jesus and not from the apostles, so he would never have said that. 

Why I think the book is canonical and inspired: key eschatological passages in Hebrews. 

2) Heb 8:13 What does the author say about the old covenant? ___________

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• The old covenant “is ready (eggus: Near, close, at hand) to disappear (aphanismos: Disappearance, destruction, ruin) ”. This doesn’t mention the 2nd coming, but it is an important eschatological passage. 
• “Near” is eggizó: To draw near, to approach, to come near. The word is used 43 times in the NT.
• Matthew 3:2: “the kingdom of heaven is at hand.”
• Matthew 4:17: “the kingdom of heaven is at hand.”
• Matthew 10:7: “The kingdom of heaven is at hand.”
• Matthew 15:8: “This people draweth nigh unto me with their mouth, and honoreth”
• Matthew 21:1: “And when they drew nigh unto Jerusalem, and were come to”
• Matthew 21:34: “time of the fruit drew near, he sent his servants to”
• Matthew 26:45: “behold, the hour is at hand, and the Son of man”
• Matthew 26:46: “Rise, let us be going: behold, he is at hand that doth betray me.”
• Mark 1:15: “the kingdom of God is at hand: repent ye, and believe the”
• Mark 11:1: “And when they came nigh to Jerusalem, unto Bethphage and”
• Mark 14:42: “lo, he that betrayeth me is at hand.”
• Luke 7:12: “Now when he came nigh to the gate of the city,”
• Luke 10:9: “unto them, The kingdom of God is come nigh unto you.”
• Luke 10:11: “the kingdom of God is come nigh unto you.”
• Luke 12:33: “heavens that faileth not, where no thief approacheth, neither moth”
• Luke 15:1: “Then drew near unto him all the publicans and”
• Luke 15:25: “and as he came and drew nigh to the house, he heard music”
• Luke 18:35: “And it came to pass, that as he was come nigh unto Jericho, a certain blind man”
• Luke 18:40: “him: and when he was come near, he asked him,”
• Luke 19:29: “And it came to pass, when he was come nigh to Bethphage and Bethany,”
• Luke 19:37: “And when he was come nigh, even now at the descent of the”
• Luke 19:41: “And when he was come near, he beheld the city, and wept over”
• Luke 21:8: “Christ; and the time draweth near: go ye not therefore after”
• Luke 21:20: “the desolation thereof is nigh.”
• Luke 21:28: “for your redemption draweth nigh.”
• Luke 22:1: “the feast of unleavened bread drew nigh, which is called the Passover.”
• Luke 22:47: “went before them, and drew near unto Jesus to kiss him.”
• Luke 24:15: “Jesus himself drew near, and went with them.”
• Luke 24:28: “And they drew nigh unto the village, whither they went: and”
• Acts 7:17: “time of the promise drew nigh, which God had sworn to Abraham,”
• Acts 9:3: “And as he journeyed, he came near Damascus: and suddenly there shined round about”
• Acts 10:9: “as they went on their journey, and drew nigh unto the city, Peter went up”
• Acts 21:33: “Then the chief captain came near, and took him, and commanded”
• Acts 22:6: “that, as I made my journey, and was come nigh unto Damascus about noon, suddenly”
• Acts 23:15: “and we, or ever he come near, are ready to kill”
• Romans 13:12: “the day is at hand: let us therefore cast off the works”
• Philippians 2:30: “the work of Christ he was nigh unto death, not regarding his life,”
• Hebrews 7:19: “of a better hope did; by the which we draw nigh unto God.”
• Hebrews 10:25: “as ye see the day approaching.”
• James 4:8: ” Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
• James 4:8: “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
• James 5:8: “for the coming of the Lord draweth nigh.”
• Some say the old covenant disappeared, ended, at the cross. 
• Certainly, the cross and death of Jesus was the basis for a new covenant since the first covenant could not save anyone, but 8:13 clearly shows that the 1st covenant did not disappear or end until 70 AD when the temple and Jerusalem were destroyed. The old covenant could only condemn, not save, and its power to condemn ceased at the cross for those who would be saved by grace through faith in Jesus and the new covenant.

Jewish Christians continued to keep the Law until 70 AD but they understood that it was the new covenant that saved them, not the old.  

• Acts 21:17-26 What did James the Lord’s brother tell Paul that thousands of Jewish Christians were doing? 
• James asked Paul to join 4 men in keeping a Jewish vow to show that he was not telling Jewish converts to quit keeping the Law (he did tell Gentile converts that they did not need to keep the Law, but that was not in James’ discussion). 
• So what did Paul do? Did he tell James that the Jewish converts were not required to keep the Law since the Law died at the cross? 
• Nope. He kept the Jewish vow with the 4 men to show that he was not teaching Jewish concerts to quit keeping the Law. 
• Some have said that Paul was just “becoming all things to all men” in keeping this vow, but Paul would never have done that on such a critical issue. 

3) Heb 9:8 What does the author say about the way into the new Holy of Holies of the new covenant? 

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• 9:8 “The way into the new Holy of Holies (in heaven) has not yet been disclosed as long as the first or outer tabernacle “is” still standing”. 
• This shows that, while the 2nd covenant began in Acts 2, the 2nd covenant would not be fully disclosed and confirmed until the temple was destroyed in 70 AD. The present tense of the verb “is” shows that. This verse also shows that the temple was still standing and the priests still ministering at the time of writing of Hebrews, so it was definitely written before 70 AD.
• The NIV has the verb “was” but that is not the correct Gk verb tense. 

4) Heb 9:28 What does the author say is the purpose of Jesus’ 2nd coming?

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• 9:28 “Christ was offered once for all time in his 1st coming, but he would appear a 2nd time, not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for him.” 
• His 2nd coming would bring physical salvation for the Jewish Christian remnant who escaped the siege of Jerusalem in 70 AD as well as put an end to non Christian Jews persecuting Jewish Christians (1 Thess 2:14-16; 2 Thess 1). 
• His 2nd coming at the end of the age would also bring spiritual salvation, destroying death (1 Cor 15) and bring immortality to believers in 70 AD. 

5) Heb 10:27 What did the author say about a coming judgment of Jewish Christians  if they lose their faith in Jesus and start trusting in the Law?

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• There is about to be (mello) a judgment on the Jews and that would include any Jewish Christians who forsake faith in Christ and return to the Law for salvation (which was the purpose of writing Hebrews, to convince them not to do that). 
• That imminent judgement was 70 AD.

A passage that refutes the “delayed 2nd coming” theory of many.

6) Heb 10:37 What does the author say about Jesus’ coming? __________

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• That imminent, “about to be” (mello) judgment in 10:27 is tied to the 2nd coming in 10:37. “Yet in a very little while, He who is coming will come and will not delay.” The work mello is always used in the NT of something that is “about to happen”.
• USE OF “MELLO” TO WARN OF IMMINENT ACTIONS OR EVENTS.
• That Greek word “mello” appears 110 times in various forms in the NT. Here are more examples: 
• MATTHEW’S GOSPEL
• Matt 2:13 – Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to [Gk: μέλλει : mellei : is about to] search for the child, to destroy him.”
• Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.” 
• MARK’S GOSPEL
• Mark 10:32 – And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was [Gk: μέλλοντα : mellonta : about to] to happen to him 
• LUKE’S GOSPEL
• Luke 7:2 – Now a centurion had a servant1 who was sick and at the point of death [Gk: ἤμελλεν : emellen : was about to], who was highly valued by him.
• Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem.
• Luke 9:44 – “Let these words sink into your ears: The Son of Man is about to [Gk: μέλλει : mellei : is about to] be delivered into the hands of men.”
• Zacchaeus ran on ahead and climbed up into a sycamore tree to see Jesus, for he was about to (Gk:ἤμελλεν) pass that way …Luke 19:4
• – CC Image courtesy of Good News Productions International and College Press Publishing … FreeBibleimages.org
• Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go.
• Luke 19:4 – So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to [Gk: ἤμελλεν : emellen : was about to] pass that way.
• Luke 22:23 – And they began to question one another, which of them it could be who was going to [Gk: μέλλων : mellon : was about to] do this. 
• JOHN’S GOSPEL
• John 4:47 – When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death [Gk: ἤμελλεν : emellen : was about to].
• We can clearly see from the passages above that certain events were “ABOUT TO” happen… IMMEDIATELY or very SOON after.
• Matthew 2 – King Herod soon searched for the infant Jesus, just as predicted.
• Matthew 20, Mark 10, Luke 9 – The suffering and crucifixion of Jesus did occur within a short time, just as predicted.
• Luke 19 – Jesus did in fact pass the sycamore tree, soon after Zacchaeus climbed up to see him, just as predicted.
• “Mello” means that something is IMMINENT and “ABOUT TO HAPPEN”. It never means “MANY YEARS FROM NOW” or “SOME TIME IN THE FUTURE” or “2000 YEARS FROM NOW”! Yet that is what some Bible translators want us to believe, whenever “mello” is used in a passage about the parousia (Second Coming) of Christ.
• “Mello” means that something is IMMINENT and “ABOUT TO HAPPEN”. It never means “MANY YEARS FROM NOW” or “SOME TIME IN THE FUTURE” or “2000 YEARS FROM NOW”! Yet that is what some Bible translators want us to believe, whenever “mello” is used in a passage about the parousia (Second Coming) of Christ. It is never used to simply mean “certianly will happen” which is the way it is translated in most translations. Why would the translators not translate correctly as “about to happen”? They might translate it “about to happen” in passages that are not eschatological ones, but they would have problems translating the 2nd coming as “about to happen” b/c of almost 2,00 years of church dogma that said that the 2nd coming had not happened yet. A few translations like Young’s Literal Translation translate mello as “about to happen” correctly even in the eschatological passages we have discussed.
• As stated earlier, this is a critical passage to destroy the idea that Jesus delayed his predicted imminent 2nd coming. 
• Again, people say that b/c they expected him to establish a physical kingdom and he did not do that in 70 AD. 
• They say he delayed his 2nd coming and will one day (going on 2000 years and counting) come back and set up his earthly kingdom.
• He never intended to set up an earthly kingdom (John 18:36 my kingdom is not of this world). 
• He had preached that the “kingdom (of Daniel 2:44) is at hand (eggizó: To draw near, to approach, to come near)”.
• He had said that some would still be alive to see him coming in his kingdom (Mt 16:27). He said that he was mello about to come.
• He would be a false prophet if the kingdom was not established soon after these predictions. 
• It was established soon after in the church, a spiritual kingdom. 
• Jesus equated the kingdom and the church in Mt 16:16-19. ¹⁸ And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell^[c] shall not prevail against it. ¹⁹ I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”He said Peter would have the keys to open the door for entrance into the church kingdom. 
• Peter used those keys in Acts 2 as he preached the first gospel sermon with 3,000 being saved and entering that new church kingdom.
• Paul said that Christians had been translated into the kingdom of His beloved Son (Col 1:13, so the kingdom of Jesus was already established as Paul was writing). But in Luke 21:³¹ So also, when you see these things taking place, you know that the kingdom of God is near. ³² Truly, I say to you, this generation will not pass away until all has taken place. He was predicting the destruction of Jerusalem in 70 AD which had to occur within that generation (genea, always used of a 40 year period or the people living in a 40 year period, just was we speak of the baby boomers generation, the Z generation, etc.). He even said in Luke 21:³⁶ But stay awake at all times, praying that you may have strength to escape all these things that are (mellow, about to) take place, and to stand before the Son of Man.” So all the predictions in Luke 21 were “about to happen” (mello). So back to 21:31. In what sense was the “kingdom of God is near (eggus: Near, close, at hand)”. If the kingdom of God was the church, and Col 1:13 says that Christians had already been translated into the kingdom of Jesus at the time of writing (62 AD), then how could Luke’s prediction of Lk 21:31 that the kingdom of God is near when the events in 70 AD occur.
• I use our election of presidents to explain that. We elected a new president on Nov 5, 2024. The inauguration is Jan 20, 2025. So officially we have a “president elect” and a new government that only officially begins to rule on Jan 20, 2025. In the meantime, the new president elect is appointing his new cabinet and beginning to remove the old cabinet. But all that only becomes official in 2025. It is the same with the kingdom of God that was near. Acts 2 the day of Pentecost in 30 AD was the Nov 5 of our elections. It was the establishment of the church (Acts 2:37). The official rule of the new church kingdom would be in 70 AD after Jesus had defeated all his enemies (the last enemy was spiritual death 1 Cor 15) and removed the old covenant (Heb 8:13 that old covenant was removed in 70 AD). So we might say that Trump is the new president during the interim of Novv 5,2024 to Jan 20, 2025 but he only officially becomes the president on Jan 20, 2025. Paul could say that those living in the transition period from AD 30 to AD 70 were indeed in the kingdom but teachnically the kingdom would not be fully operative till 70 AD.
• Many use the phrase “already, not yet” to describe this transition period. The Christians were “alrready in the kingdom Col 1:13” but “not yet” in the final phase of the kingdom in 70 AD.
• Acts 14:²² strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. Paul said this to those he had just converted. According to Paul in Col 1:13, they were already in the church kingdom. And yet he says they will enter a future kingdom, which would refer to 70 AD.
• 2 Peter 1:¹¹ For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Again, the Christians Peter was writing to were already in the church kingdom, but there was another phase of the kingdom for them to enter in their future, which would be 70 AD.
• Of course, premillineals say that this future kingdom is a physical kingdom set up by Jesus when he returns in our future. 3 problems with that. 1) Jesus’ 2nd coming was in 70 AD (see blog articles 2nd Coming of Jesus (part 1 and 2). 2) Jesus’ kingdom he set us was a spiritual kingdom. John 18:36 my kingdom is not of this world. 3) Jesus said that some would still be alive to see him coming in his kingdom Mt 16:27,28 (and that coming was mello about to happen).
• I was raised in a church that said that this everlasting phase of the kingdom in 2 Peter 1:11 was heaven, but that would contradict Lk 21:31 who said that the future phase of the kingdom would be near in 70 AD. Of course my church said that the 2nd coming is in our future which is not true either.
• Jesus did not delay his 2nd coming. He came in 70 AD just as he predicted. The only reason anyone would say that Jesus did indeed predict an imminent 2nd coming but that he delayed it is that they expect Jesus to set up a physical kingdom when he comes back. They are making the same mistake that the unbelieving Jews made. Those Jews expected a physical kingdom of political power like that of the kingdom of David and a king who would defeat the Romans (like David defeated the enemies of Israel).

7) Heb 12:25-29 What did the author say that God was going to shake?

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• After saying that the believers had come to the heavenly Jerusalem (i.e. the new Jerusalem the church) and to the new covenant, the writer said that God was going to once more shake not only the earth but also the heavens, removing the things that can be shaken (the old Jewish heavens and earth, the old Jewish system, a physical system that could be destroyed and was destroyed in 70 AD). 
• A new spiritual system the new heavens and earth, the new Messianic system, would remain that cannot be shaken b/c it cannot be destroyed (Mt 16:18). 
• BTW, doesn’t this sound a lot like 2 Peter 3 and the replacing of the old heavens and earth with a new heavens and earth? 

Some more “mello” (about to happen) passages in Hebrews:

Heb 2:5; 6:6 

2:5 The world about to come (mello). 6:6 the age about to come (mello).

• These passages are predicting the Messianic Age that began in Acts 2 in 30 AD and would be finalized and confirmed in 70 AD. Technically the new Messianic Age began in 70 AD after the old age (called the “present age in the NT) ended.

Heb 13:14 

Seeking the city which is about to come (mello). 

• What city was about to come when Hebrews was written? 
• This could only be the new Jerusalem, the church, which began in Acts 2 in 30 AD, but was only finalized in 70 AD. 
• Rev 21:1 pictures that new Jerusalem coming down to earth and says that city is the bride or Christ, i.e. the church. 

So do you see why I say that the author of Hebrews was inspired by the Holy Spirit. The book predicts accurately so many things about the 2nd coming in 70 AD. The book gives an inspired discussion of the difference of the two covenants. Whoever wrote it was inspired. 

The next lesson will look at what the apostle Paul said about the 2nd coming and the resurrection. 

Now let’s look at what the apostles said about the timing of the 2nd coming. 

James:

James 5:8,9 The coming of the Lord is near; the Judge is standing right at the door. 

Peter:

1 Peter 4:7 The end and culmination of all things is near. The end of what? The end of the old law and Jewish theocracy. He could not mean the end of the physical world or else he would be a false prophet since that was not near. “near” is Now let’s look at what the apostles said about the timing of the 2nd coming. 

1. James:

James 5:8,9 The coming of the Lord is near; the Judge is standing right at the door. 

“Near” is eggizó: To draw near, to approach, to come near. The word is used 43 times in the NT.

Matthew 3:2: “the kingdom of heaven is at hand.”
Matthew 4:17: “the kingdom of heaven is at hand.”
Matthew 10:7: “The kingdom of heaven is at hand.”
Matthew 15:8: “This people draweth nigh unto me with their mouth, and honoreth”
Matthew 21:1: “And when they drew nigh unto Jerusalem, and were come to”
Matthew 21:34: “time of the fruit drew near, he sent his servants to”
Matthew 26:45: “behold, the hour is at hand, and the Son of man”
Matthew 26:46: “Rise, let us be going: behold, he is at hand that doth betray me.”
Mark 1:15: “the kingdom of God is at hand: repent ye, and believe the”
Mark 11:1: “And when they came nigh to Jerusalem, unto Bethphage and”
Mark 14:42: “lo, he that betrayeth me is at hand.”
Luke 7:12: “Now when he came nigh to the gate of the city,”
Luke 10:9: “unto them, The kingdom of God is come nigh unto you.”
Luke 10:11: “the kingdom of God is come nigh unto you.”
Luke 12:33: “heavens that faileth not, where no thief approacheth, neither moth”
Luke 15:1: “Then drew near unto him all the publicans and”
Luke 15:25: “and as he came and drew nigh to the house, he heard music”
Luke 18:35: “And it came to pass, that as he was come nigh unto Jericho, a certain blind man”
Luke 18:40: “him: and when he was come near, he asked him,”
Luke 19:29: “And it came to pass, when he was come nigh to Bethphage and Bethany,”
Luke 19:37: “And when he was come nigh, even now at the descent of the”
Luke 19:41: “And when he was come near, he beheld the city, and wept over”
Luke 21:8: “Christ; and the time draweth near: go ye not therefore after”
Luke 21:20: “the desolation thereof is nigh.”
Luke 21:28: “for your redemption draweth nigh.”
Luke 22:1: “the feast of unleavened bread drew nigh, which is called the Passover.”
Luke 22:47: “went before them, and drew near unto Jesus to kiss him.”
Luke 24:15: “Jesus himself drew near, and went with them.”
Luke 24:28: “And they drew nigh unto the village, whither they went: and”
Acts 7:17: “time of the promise drew nigh, which God had sworn to Abraham,”
Acts 9:3: “And as he journeyed, he came near Damascus: and suddenly there shined round about”
Acts 10:9: “as they went on their journey, and drew nigh unto the city, Peter went up”
Acts 21:33: “Then the chief captain came near, and took him, and commanded”
Acts 22:6: “that, as I made my journey, and was come nigh unto Damascus about noon, suddenly”
Acts 23:15: “and we, or ever he come near, are ready to kill”
Romans 13:12: “the day is at hand: let us therefore cast off the works”
Philippians 2:30: “the work of Christ he was nigh unto death, not regarding his life,”
Hebrews 7:19: “of a better hope did; by the which we draw nigh unto God.”
Hebrews 10:25: “as ye see the day approaching.”
James 4:8: ” Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
James 4:8: “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
James 5:8: “for the coming of the Lord draweth nigh.”

2. Peter:

1 Peter 4:7 The end and culmination of all things is near. The end of what? The end of the old law and Jewish theocracy. If he was predicting that the end of the physical world things, then he was a false prophet since that did not happen. “Near” is eggizó as in James 5:8.

1 Peter 5:1 the glory that is about to be (mello) revealed (at 2nd coming). Refer to the blog article The 2nd Coming of Jesus (Part 1) to see the use of mello in the NT. It always refers to something about to happen. For example just a few:

Matt 2:13 – Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to [Gk: μέλλει : mellei : is about to] search for the child, to destroy him.”

Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.”

Mark 10:32 – And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was [Gk: μέλλοντα : mellonta : about to] to happen to him

Luke 7:2 – Now a centurion had a servant1 who was sick and at the point of death [Gk: ἤμελλεν : emellen : was about to], who was highly valued by him.

Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem.

Luke 9:44 – “Let these words sink into your ears: The Son of Man is about to [Gk: μέλλει : mellei : is about to] be delivered into the hands of men.”

Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go.

Luke 19:4 – So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to [Gk: ἤμελλεν : emellen : was about to] pass that way.

Luke 22:23 – And they began to question one another, which of them it could be who was going to [Gk: μέλλων : mellon : was about to] do this.

John 4:47 – When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death [Gk: ἤμελλεν : emellen : was about to].

It is the same word mell used by Jesus to say that 2nd coming was “about to happen”

Matthew 16:27 – the Son of Man is going to i [Gk: μέλλει : mellei : is about to] come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

Romans 8 expounds on this glory about to be revealed. 

Romans 8:18,38 YLT ii – 18 For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to [Gk: μέλλουσαν : mellousan : about to] be revealed in us; … 38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be [Gk: μέλλοντα : mellonta : about to (be)].

Many interpret Romans 8:18-25 as a new creation of the earth, a restoration of the earth to the Garden of Eden paradise, but 8:18 says that the glory of this predicted event (whatever the “new creation” might mean) is mello about to happen, so it can’t refer to an event at least 2,00 years later in our future. What does it mean? Since the creation is eagerly waiting for its adoption as sons, then it must refer to sinners awaiting the 2nd coming (which Jesus said was about to happen Mk 16:27,28) and the glory that would be given to the true sons of God, i.e. Christians as opposed to the destruction of the wicked Jews.

2 Peter 3  If Peter said the end of all things is near in 1 Peter 4:7, then when he talks about the destruction of the old heavens and earth in 2 Peter 3, would that destruction not also be included in the “end of all things is near” time frame?

2 Peter 3:10,12 The elements would be burned up. We think that means the elements of the periodic table of which the earth is made up of, but it doesn’t mean that. The Greek word for elements is stoicheion, which means the rudimentary principle or rules of something. The word is used only In Gal 4:3, 9; Col 2:8,20; Heb 5:12 where it means the elementary principles of the world or of religious systems or of the Law. It never refers to the elements of the periodic table. The use of the word in Heb 3:10,12 refers to the elementary principles of the old Jewish system (as in Heb 5:12), the old heavens and earth which were about to be destroyed in 70 AD. The old heavens and earth (the Jewish system) would be destroyed in 70 AD and be replaced by the new heavens and earth (the Messianic system). Heb 12:25 predicted this destruction of the current heavens and earth, leaving the new heavens and earth that could not be shaken or destroyed. 

Also 2 Peter 3:13 Peter said “according to promise” they were looking for a new heavens and earth. What promise was he referring to? The only promise of a new heavens and earth is from Isaiah 65:17; 66:22 where the context is the new Messianic system, the new Jerusalem, a time when believers would come to worship on earth (66:23,24). It is not predicting a re-creation of the cursed earth. 

3) John:

John 21:22 If I (Jesus) want him (John) to stay alive till I come, what is that to you (Peter)? John then comments in 21:23 that some thought that meant that John would never die (if 21:22 is predicting a 2nd coming that hasn’t happened in the last 2,000 years, then John would indeed not die in the first century). But if 21:22 is referring to a 2nd coming in that generation, then John could indeed live to see that. Some say John died a natural death, an old man of 100 living in Ephesus. But the church father Papias in the late 1st/ early 2nd century said that John died a martyr’s death just as Jesus predicted in Mark 10:35-40 at the hands of the Jews. Jesus had predicted that John would drink the same cup as Jesus would (Mk 14:36, the cup of death). Acts 12 records the death of James, John’s brother, in AD 44. So the only time the Jews could have martyred John would have to be before 70 AD, just as they martyred James the Lord’s brother before 70 AD. 

Why would early church tradition say that John lived to the age of 100. Probably b/c they didn’t see Revelation being fulfilled in AD 70, and therefore looked for a time when John might have been exiled to Patmos after 70 AD, and then came up with the theory that he was exiled in the reign of Domitian in 96 AD and that Revelation was written in 96 AD and was fulfilled after 70 AD. We wil see later that both these views are wrong in an article on the book of Revelation. . 

1 John 2:18 Children, it is the last hour. Last hour of what? Of the last days of the Jewish Age.

Rev 1:2-7 Things to shortly take place (tachos: Speed, swiftness, quickness)
. The time is near (1:3 eggus: Near, close, at hand). He is coming with the clouds (Mt 24:29; Acts 1:8), every eye will see him. 

Rev 22:6-10 Things must soon take place (tachos: Speed, swiftness, quickness). Behold I am coming quickly (tachu: Quickly, swiftly, soon). The time is near (eggus: Near, close, at hand). 

Rev 22:12,20 Behold I am coming quickly. Yes I am coming quickly. 

(Some say “quickly” just means “suddenly”, but the other phrases “near”, “shortly”, “soon” show that quickly means soon. Our modern use of the word “quickly” includes “soon” in time. The word “quickly” is an adverb that means to do something fast, soon, or after a short time. Here are some examples of “quickly” in a sentence: 

“I quickly realized that this was a big mistake”. Rev 1:7 “he is coming with the clouds” shows that it refers to the 2nd coming. 

“She walked quickly away”.  

“The disease spreads quickly”.  

mello passages in Revelation. 1:19; 2:20 3:10,16; 6:11; 8:13; 12:5

Revelation 1:19 YLT – Write the things that thou hast seen, and the things that are, and the things that are about to [Gk: μέλλει : mellei : is (are) about to] iii ) come after these things;

Revelation 2:10 YLT – Be not afraid of the things that thou art about to [Gk: μέλλεις : melleis : are about to] suffer; lo, the devil is about to [Gk: μέλλει : mellei : is about to] cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

Revelation 3:10,16 YLT – Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to [Gk: μελλούσης : mellouses : which is about to] come upon all the world iv, to try those dwelling upon the earth v … So ‐‐ because thou art lukewarm, and neither cold nor hot, I am about to [Gk: μέλλω : mello : I am about to] vomit thee out of my mouth.

Revelation 6:11 YLT – and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to [Gk: μέλλοντες : mellontes : are about to] be killed ‐‐ even as they.

Revelation 8:13 YLT – And I saw, and I heard one messenger, flying in the mid-heaven, saying with a great voice, ‘Wo, wo, wo, to those dwelling upon the land from the rest of the voices of the trumpet of the three messengers who are about to [Gk: μελλόντων : mellonton : are about to] sound.’

Revelation 12:5 YLT – and she brought forth a male child, who is about to [Gk: μέλλει : mellei : is about to] rule all the nations with a rod of iron, and caught away was her child unto God and His throne.

All these passages say the things predicted in Revelation were about to be (mello) fulfilled or happen.

From parousiafulfilled.com

What would be the point of telling Christians in the 1st Century about apocalyptic events, if those things were not expected for thousands of years… after they were all dead and their world had disappeared? How could those events have any meaning or significance to 1st Century people, if they would NOT live to see and experience them? It just doesn’t make any sense.

Conversely, if those early Christians were “ABOUT TO” experience great tribulations and persecutions, they would obviously find encouragement and hope in the knowledge that “SOON” their Lord Jesus Christ was “ABOUT TO” return and rescue them from their enemies… the last wicked and perverse generation of Old Covenant Jews and their temporary Roman allies.

The obvious meaning of the Greek word “mello” throughout the New Testament is that certain things were “ABOUT TO” happen… SOON… in a very short time. And when it refers to the parousia (Second Coming) of Christ, the word “mello” was clearly intended to warn people that it was “ABOUT TO” happen, in the lifetime of those early Christians. This is exactly what Jesus promised his disciples:

“27 For, the Son of Man is about to [Gk: μέλλει : mellei : is about to] come in the glory of his Father, with his messengers, and then he will reward each, according to his work. 28 Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.” (Matthew 16:27-28 YLT)

From James Stewart Russell in The Parousia:

The doctrine of the apostles with regard to the coming of the Lord is in perfect harmony with this (i.e. Jesus’ predictions that his 2nd coming would be imminent). Nothing can be more evident than that they all believed and taught the speedy return of the Lord. From the first speech of St. Peter on the day of Pentecost to the last utterance of St. John in the Apocalypse, this conviction is clearly and constantly expressed. To say that the apostles were themselves ignorant of the time of their Lord’s return, and therefore could have no belief on the subject,—could not teach what they did not know,—is to contradict their own express and reiterated assertions. True, they did not know, and did not teach, ‘that day and that hour;’ they did not say that He would come in a particular month of a particular year, but they assuredly did give the churches to understand that He was coming quickly; that they might soon expect to see Him; and they never ceased to exhort them to maintain the attitude of constant watchfulness and preparation.

The early church expected the imminent return of Jesus within their lifetime. They were “eagerly awaiting” the coming of Jesus. As Russell pointed out: Why did they expect an imminent 2nd coming? the answer is simple. Jesus and the apostles told them that it would be imminent. Case closed.

4. 5:3-14 Walk as children of light, no longer in darkness

These are the really bad things that characterize those who are walking in spiritual darkness. 

Again from gotquestions.org

Spiritual darkness is the state of a person who is living apart from God. The Old Testament book of Isaiah, in prophesying of the Messiah, speaks of a deep spiritual darkness that enveloped the people: “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). This passage reappears in the New Testament, in Matthew 4:16, to announce that those who have come to know the God of Israel through His Son Jesus Christ are the ones who have been delivered from spiritual darkness and now walk in the light of God’s life.

The apostle John taught that God is light: “This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth” (1 John 1:5–6, NLT). And Jesus declared that He is the light of the world: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

Thus, spiritual darkness means not having fellowship with God through a relationship with Jesus Christ. The darkness of separation from God is overcome through Christ: “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it” (John 1:4–5).

From the moment Adam and Eve sinned, humans have lived in a fallen world. All people are born in a fallen state of sin and separation from God. Until a person is reborn of God’s Spirit, he or she lives in spiritual darkness. Sin darkens our understanding and destroys our spiritual sight, cloaking us in deep darkness: “But the way of the wicked is like deep darkness; they do not know what makes them stumble” (Proverbs 4:19). Moses compares this state of sin and disobedience to groping about like “a blind person in the dark” (Deuteronomy 28:29). One of Job’s friends speaks of those who are lost in spiritual darkness: “Darkness comes upon them in the daytime; at noon they grope as in the night” (Job 5:14).

Living in rebellion to God and His will is equivalent to living in spiritual darkness. When the Lord commissioned Paul, He said, “I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me” (Acts 26:17–18, NLT).

After salvation, believers become beacons of the spiritual light of Christ: “For you were once darkness, but now you are light in the Lord. Live as children of light” (Ephesians 5:8). Those who are in Jesus Christ have been rescued from the kingdom of darkness: “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13, ESV). Those who reject Jesus Christ face eternal separation from God in “blackest darkness” (Jude 1:4–13).

In Judaism, a person’s inner character and moral quality are understood to be reflected through the eyes. In Matthew 6:22–23, Jesus compares the moral condition of an unregenerate soul to darkness: “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” Jesus’ listeners would have understood that a healthy eye is one that lets in light just as a healthy regenerated heart lets in spiritual light. But a sick or sinful eye (or heart) shuts out light, leaving the soul in spiritual darkness.

The apostle Paul describes those in a sinful state before knowing Christ as possessing a darkened, closed mind and a hardened heart: “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him” (Ephesians 4:18, NLT).

Unbelievers live in spiritual darkness because Satan, the god of this world, has blinded their minds. They cannot see the glorious light of the gospel: “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God” (2 Corinthians 4:4, NLT).

Note: Many of the images below are from Micky Galloway ppt. which is on the internet so I assume I can use them.

Spiritual darkness refers to all that is in opposition to the light of God’s love in Christ. The good news that Jesus brings to this world is that His light—His life-giving Spirit—floods light and life into the spiritual darkness of the sinner’s heart. The One who opened the eyes of the blind can also bring us out of spiritual darkness. No matter how deep the darkness, the light of God’s love and truth overcomes every sin that separates us from God.

Q: 5:3,5 The two main sins of the darkness are sexual immorality and greed (covetousness). “Filthiness, foolish talk, and crude jesting” are probably connected to those two main sins. 

Would you say that our society today is characterized by 1)sexual immorality (4202 porneía (the root of the English terms “pornography, pornographic”; cf. 4205 /pórnos) which is derived from pernaō, “to sell off”) – properly, a selling off (surrendering) of sexual purity; promiscuity of any (every) type which would include fornication, adultery, homosexuality) and 

2) greed (4124 pleoneksía (a feminine noun derived from 4119 /pleíōn, “numerically more” and 2192 /éxō, “have”) – properly, the desire for more (things), i.e. lusting for a greater number of temporal things that go beyond what God determines is eternally best (beyond His preferred-will, cf. 2307 /thélēma); covetousness (coveting).

Q: What factors contribute to such a sexual immoral society that we have?

(Personal question to ask yourself): How hard is it to resist sexually immoral thoughts and deeds? How hard is it to to resist lust? What if, like Garfield, all our thoughts were put up in words above us all day? God sees those thoughts even if others can’t.  

Q: What factors contribute to such a greedy, materialistic society that we have? 

Jesus said, “Beware of all kinds of greed” (Luke 12:15) in the parable of the rich man building bigger barns. So are there different kinds of greed? Yes, “desire for more” material things, power, control, status, attention, recognition, even time. 

Q: We all are blessed materially. When does a healthy desire for more in life become greed?

(Personal question to ask yourself): Am I content with what I have or always thinking about how to get more? Contentment is the key to overcoming greed.

Hebrews 13:4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,

“The Lord is my helper;
    I will not fear;
what can man do to me?”

Philippians 4:11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

Q: Paul says to not only don’t participate in them but to “expose the deeds of darkness”. How can we do that without becoming judgmental or self righteous? 

5. 5:15-21 Walk not as unwise men but as wise men

Q: What does “make the best use of your time for the days are evil” (4:16) mean? Is that just talking about time management for all your daily tasks (although that is wise)? 

In Ephesians 5:15, “make the best use of your time” means to be intentional and careful about how you spend your time, prioritizing activities that align with God’s will and serve others, rather than wasting time on worldly pursuits, especially considering that “the days are evil” (meaning the world is not aligned with God’s values)

Jesus said in John 9:4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 

1 Peter 4:2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 

Q: 4:18 Don’t be drunk with wine, but be filled with the Spirit. 

How big of a problem is drinking in our society? 

Without naming names, think of all the Christians you know who have ruined their lives with drinking.

Drinking is considered a significant problem in society, as excessive alcohol use is a leading preventable cause of death, contributing to a substantial number of deaths each year, and also causing significant health, social, and economic issues, including accidents, violence, family problems, and workplace disruptions; making it a major public health concern both in the United States and globally.

Key points about the scale of the drinking problem:

• High mortality rate:
  Excessive alcohol use is linked to a large number of deaths annually, ranking it among the leading preventable causes of death. 
  
• Economic impact:
  Alcohol misuse incurs significant costs due to healthcare expenses, lost productivity, and legal issues associated with alcohol-related incidents. 
  
• Prevalence of alcohol use disorder (AUD):
  Millions of people in the US are diagnosed with AUD, indicating a substantial population struggling with problematic drinking habits. 
  
• Social consequences:
  Alcohol abuse can lead to family dysfunction, relationship problems, and increased risk of violence. 
  
• Global concern:
  Excessive alcohol consumption is recognized as a major public health issue worldwide. 
  
  

Q: Why do people drink so much (moderate drinking is not forbidden in the Bible)? 

Why is it such a problem on college campuses?

Why do even many Christians ruin their lives with drinking? 

Q: What does it mean to be filled with the Spirit (4:18)? Miraculous? 

Q: 4:19 Being filled with the Spirit leads to singing psalms, hymns, and spiritual songs, singing and making melody in our hearts to the Lord, teaching and admonishing one another (Colossians 3:16).

What is the difference between psalms, hymns, spiritual songs? 

Do you enjoy singing to the Lord? 

Does such singing uplift you and edify you? 

What if we could all sing like Vincent?

Does it matter how good you sing? Make a joyful “noise” (Psalm 100)

How important is Christian music to you and others?

Does making melody in our hearts mean you can’t make melody with instruments along with the singing? 

    psalmos: a striking (of musical strings), a psalm.    5568 psalmós – a psalm (“Scripture set to music”). Originally, a psalm (5568 /psalmós) was sung and accompanied by a plucked musical instrument (typically a harp), especially the OT Psalms.

Regardless of one’s view of the use of instruments in worship, is that issue a heaven/hell issue?

Would it be good to add instruments to our worship, or would it be divisive? It seems that it would cause many to either violate their conscience and sing or to leave. 

Is there a workable solution if many of the congregation would like to have some instrumental worship? 

Does contemporary Christian music mean a lot to you? 

What are some of the dangers of using instruments in worship? 

Q: Tied to being filled with the Spirit is giving thanks to God the father and to our Lord Jesus Christ “always and for everything” (4:20). 

How often do you thank God each day?

How often do you tell others thank you (probably we do that more than we thank God as we tend to take God for granted). 

1 THESSALONIANS 5:16-18Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

PSALM 103:1-4Praise the LORD, my soul; all my inmost being, praise His holy name. Praise the LORD, my soul, and forget not all His benefits — who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.

PSALM 95:1-5 (NKJV)Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. Let us come before His presence with thanksgiving; let us shout joyfully to Him with psalms. For the LORD is the great God, and the great King above all gods. In His hand are the deep places of the earth’ the heights of the hills are His also. The sea is His, for He made it; and His hands formed the dry land.

PHILIPPIANS 4:4-7Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

COLOSSIANS 3:15-17Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Notice that this is giving thanks for the Ephesian believers b/c Paul had heard of their faith and love. He is thankful that they have believed and remained faithful even in a pagan city like Ephesus where Diana was worshipped (Acts 18).

He give these thanks in unceasing prayer and also prays that God will give them the “Spirit of revelation and wisdom and knowledge of him” having “their eyes enlightened to know 3 things:

1 The hope to which he has called you, i.e. the hope of eternal life.

2 The riches of his glorious inheritance in the saints

3 The immeasurable greatness of his power toward us who believe.

This power is in accordance with God’s power when he raised Jesus from the dead, seated him at His right hand “in the heavenly places” far above all spiritual powers of darkness and made him head over the church, which is his body. This last few verses will set the tone for God’s power raising us from the spiritual dead and seating us with Jesus at the right hand of God in the heavenly places. 

Q: What does “having the eyes of your heart enlightened” mean in Ephesians 1:18? (Does the human heart have spiritual senses that are dormant but can be awakened by God?)

We may be overlooking certain obvious truths here. Physiologically, the human heart consists of nothing more than “a hollow organ that pumps blood through the circulatory system by rhythmic contraction and dilation.”[1] Therefore, perhaps we might recognize references to “the heart” as the predispositions, inclinations and traits of personality that are characterized by our minds, at the core of our consciousness.

Naturally, the mind and the heart are two separate aspects of human nature; we shouldn’t allow metaphorical or poetic language to overwhelm our common sense. With that in mind, we can proceed a bit further metaphorically as we identify the “biblical heart.” Dr. James Burton Coffman has observed:

“According to the Scriptures, it is ‘the heart’ that imagines (Genesis 6:5), understands (Matthew 15:13), reasons (Mark 2:8), thinks (Luke 9:47), believes (Romans 10:9), and loves (1 Peter 1:22). These passages are more than enough to identify the Scriptural ‘heart’ as the mind or seat of the intelligence” (emphasis added).

Interestingly, the “blindness of the heart” is found in Ephesians 4 (KJV).

Ephesians 4:18, KJV: “[Gentiles having] the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart…”

Suppose we illuminate this verse a bit by relying on key phrases in the NASB, beginning at verse 17 for context:

Ephesians 4:17-18: “So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart…” (emphasis added).

Here, the “eyes of [the] heart” constitute our intellect and mental, spiritual recognition of other-worldly truths. Paul’s reference to the Gentiles’ “ignorance” is helpful toward the remaining clause “hardness of their heart.” (“blindness” in KJV). As we put all the pieces together, we should understand that the phrase “eyes of the heart” is merely our conscious recognition of that which Satan labors so arduously to suppress:

2 Corinthians 4:3-4: “And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.”

Paul further relates his concern over the veil of duplicity that clouds the minds of the faithless:

2 Corinthians 11:3: “But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ” (emphasis added).

The biblical heart is clearly a vital aspect of our intellect, recognition of spirit truths, and the faithful humility we exercise in Christ.

According to the Bible, Elisha’s servant’s eyes were opened by the Lord in 2 Kings 6:17: 

1. The king of Syria sent an army to capture the prophet Elisha in the city of Dothan. 
2. Elisha and his servants were surrounded by the army at night. 
   
3. The servant asked Elisha, “Oh, my lord, what shall we do?”. 
   
4. Elisha replied, “Don’t be afraid. Those who are with us are more than those who are with them”. 
   
5. Elisha prayed, “O LORD, open his eyes so he may see”. 
   
6. The Lord opened the servant’s eyes, and he saw the hills full of horses and chariots of fire all around Elisha. 
   

Elisha then prayed to the Lord to make the Aramean army blind, which he did. Elisha led the Arameans to Samaria, telling them, “This is not the way, nor is this the city. Follow me and I will lead you to the man whom you are seeking”. 

Q: The spiritual blessings are found in “the heavenly places” (1:3). What are the “heavenly places”? 1:20 Jesus was raised to sit in the heavenly places. 

This phrase is used 5 times in Ephesians: 1:3,20; 2:6; 3:10; 6:12. In 2:6, the saved are seated with Christ in the heavenly places, so it must be a spiritual realm that we are in while on earth and not just a future place in heaven somewhere in the future after we die. The blessings are “spiritual” in nature, not physical. We are living in a spiritual world that can’t be seen. It is a spiritual world in which both good and bad powers and authorities exist and work (6:12). It is a spiritual realm where Christ has defeated all the evil powers that can rule over us. 

I believe it is a spiritual realm all around us, right now. I believe it is where my mother and father are, perhaps even totally aware of what is happening on earth. 

Doesn’t this make you just feel different about everything you do? Can you see yourself living in a spiritual realm as in an out-of-body experience at all the things happening in this world? 

Q: Do you believe that faithful Christians immediately go into another phase of these heavenly places when they die? If so, are they aware of what’s happening on earth? If so, can they be sad over bad things on earth? Does the phrase “no tears in heaven” apply here? 

A couple of key verses. 

John 11:24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.[d] Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die.

The OT dead were kept in hades until they were judged (Daniel 12:1,2) and given their final reward or punishment. That is not where the dead in Christ go. We are able to go be with Jesus immediately after death. 

Revelation 21:1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

This describes the new Jerusalem, i.e. the church, on earth after the old Jerusalem has been destroyed. It describes God dwelling in his people and his people dwelling in God, right here on earth, now. The “no more tears, no death, no crying, no pain” etc. is right now on earth for Christians. This is spiritual joy and life even though we still cry and die physically. These verses do not refer to life after death although they would also describe life after death. But they would not preclude sadness in heaven after death.