I guess you can tell that I’m into the kings of Judah and Israel. Today is King Uzziah, the 10th king of Judah. Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as a co-regent with his father, Amaziah (the king in my last article). Such a long reign meant that he lived during several prophets and kings of Israel. Ministering during Uzziah’s reign were the prophets Hosea, Isaiah, Amos, and Jonah. The kings in the northern kingdom of Israel during his time were Jeroboam II, Zechariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea. Uzziah is also called Azariah in 2 Kings 14:21. From gotquestions.org “King Uzziah was sixteen years old when he began to reign, and he reigned for 52 years in Judah from approximately 790 to 739 BC. He almost lived up to the 722 BC Assyrian captivity of Israel. He “did what was right in the eyes of the Lord” as his father Amaziah had done (2 Chronicles 26:4). King Uzziah sought the Lord “during the days of Zechariah, who instructed him in the fear of God.” This Zechariah is most likely a godly prophet to whom Uzziah listened. As long as Uzziah made a point to seek God, God made him prosperous (2 Chronicles 26:5). Unfortunately, after Zechariah died, Uzziah made some mistakes later in his life.”

Uzziah could be compared to General Patton or Eisenhower. “King Uzziah in the Bible is shown as a wonderfully intelligent and innovative king, under whom the state of Judah prospered (2 Chronicles 26:6–15). He was used by God to defeat the Philistines and Arabs (verse 7), he built fortified towers and strengthened the armies of Judah (verses 9 and 14), and he commissioned skilled men to create devices that could shoot arrows and large stones at enemies from the city walls (verse 15). He also built up the land, and the Bible says he “loved the soil” (verse 10). The Ammonites paid tribute to King Uzziah, and his fame spread all over the ancient world, as far as the border of Egypt (verses 8 and 15).” MJG He “made Judah great” (not a political comment).

The evil kings of Judah died in various ways. Unfortunately, even the good kings of Judah usually had a bad ending. Amaziah (mostly a righteous king although after defeating the Edomites he brought back the Edomite god idols and worshipped them) was assassinated. Jehoshaphat (the righteous son of Asa but his son married wicked Athaliah, the daughter of Ahab and Jezebel) ended his reign with a failed business venture with a wicked king of Israel after a failed partnership with Ahab. Asa ended up with diseased feet and consulted with his doctors instead of God. Josiah (who found the book of the Law in the temple) died in battle with Pharoah Neco even though Neco told him that he was coming to fight Assyria, not Judah. Joash (Jehoash) (the only surviving grandchild after Athaliah killed all her grandchildren) was righteous as long as the priest Jehoida (the one who had Athaliah killed and Joash anointed as king) lived but after that restored Baal worship, killed the prophet Zechariah (the son of Jehoiada), and was assassinated. Hezekiah (the king when the 185,000 Assyrians who were sieging Jerusalem were killed and who was given 15 extra years) was lifted up with pride and showed the Babylonians the temple treasures when they came to inquire about the time shadow going back 10 steps (that led to God predicting that Judah would go into Babylonian captivity). Jotham (son of Uzziah) was righteous but did not remove the high places the people were sacrificing on and “the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah” (apparently as punishment on Judah).

It will be no different ending for the good king Uzziah. 2 Chronicles 27:¹⁶ But when he was strong, he grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense. ¹⁷ But Azariah the priest went in after him, with eighty priests of the Lord who were men of valor, ¹⁸ and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the Lord God.” ¹⁹ Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense. ²⁰ And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him. ²¹ And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king’s household, governing the people of the land.”

Seems pretty obvious that the lesson for us is on “pride”. How could such a righteous king think that he could go into the temple and offer incense? He knew that only the priests could do that. Pride. God made him great and powerful as a military leader. Judah was prospering. Things were going great for Uzziah and Judah. But then he “got the big head”. He “grew proud”. “As a result of all his blessings, Uzziah, rather than humbling himself in thanksgiving to God, began to think more highly of himself than he should have and developed an exaggerated sense of his own importance and abilities.” (Thomas Tarrants)

Nebuchadnezzar might be the classic example of bad pride. Daniel 4:²⁸ All this came upon King Nebuchadnezzar. ²⁹ At the end of twelve months he was walking on the roof of the royal palace of Babylon, ³⁰ and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” ³¹ While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, ³² and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” ³³ Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.”

 A lesson on religious pride from the New Testament is found in the Parable of the Pharisee and the Tax Collector (Luke18:9–14). It is aimed at those “who trusted in themselves that they were righteous, and treated others with contempt.” It addresses spiritual or religious pride. In the story of the Pharisee and the Tax Collector, the Pharisee proceeds to commend himself to God because of his careful observance of the law and to look down with scornful contempt on the sinful tax collector. “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.” Notice in his prayer that his focus is not really on God at all but on how good he is and how bad others are. Here is pride wrapped in the cloak of religion (Tarrants).

In Mere Christianity C. S. Lewis said,
According to Christian teachers, the essential vice, the utmost evil, is Pride. Unchastity, anger, greed, drunkenness, and all that, are mere flea bites in comparison: it was through Pride that the devil became the devil:

Pride leads to every other vice: it is the complete anti-God state of mind…… it is Pride which has been the chief cause of misery in every nation and every family since the world began.¹ “
So we need to be very careful not to be lifted up with pride. Most of us have a lot of financial security, good jobs, nice houses, nice cars, money to spend, etc. We might be considered important at work. Be careful that we don’t think more highly of ourselves than we should (Romans 12:3) and feel that we accomplished all those things by our own ability, not giving God the credit.

Most of us are faithful, church going Christians who do a lot of good works for Jesus. We have important roles in our churches. We don’t party and drink like most do today. We give a lot of money for God’s work. We are so much better religiously and spiritually than most of the world today. Be careful that we don’t have the religious pride that Pharisee had. We should have the attitude, “except for the grace of God, there go I”. That phrase has been attributed to St Francis of Assisi, or maybe John Bradford. John Bradford (1510–1555) was an English Reformer. He was imprisoned in the Tower of London for alleged crimes against Queen Mary I. He was burned at the stake on 1 July 1555. St. Francis of Assisi was an Italian friar who lived in Italy in the 13th century. He lived a life of ascetic poverty and was dedicated to Christian charity. Either one of those godly saints would be worthy of having said that phrase.

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