GIDEON AND ABIMELECH JUDGES 6-9

God had commanded the Israelites to completely wipe out the many Canannite kingdoms in the Promised Land. They did not finish the job and left many of the kingdoms intack. God said that he would let those Canaanite kingdoms become a snare to punish Israel and oppress them. The people would start to intermingle with the Canaanites and worship their gods. A kingdom like the Midianites or Philistines would oppress them and make life miserable for them. Under oppression, they would cry out to God for help. He would feel sorry for them and raise up a judge to deliver them. The land would have rest for several years after that until the people again began to worship the gods of the Canaanites, and God would send another Canaanite nation to oppress them. They would cry out… and the cycle would repeat itself.

Here is a great chart showing this cycle repeated throughout the period of the Judges (about 200 years).

The first. 4 were Othniel, Ehud, Shamgar, and Deborah (Barak working under Deborah). The land had rest for 40 years after Deborah, but then the Midianites oppressed the people after they sinned again. Judges 3-6 tells the story of the 5th judge, Gideon.

Here is a great chart giving the main events in Gideon’s life.

Without going into detail on each of the major events in his life, I want to focus on “Gideon, the reluctant, doubting judge”. The people do evil, the Midianites oppress them for 7 years, taking or destroying their crops, taking or killing their animals, laying their land “waste”. The people cry out to God. God feels sorry for them and sends an angel to appoint Gideon as the next judge to deliver Israel from the Midianites. Gideon is beating out his wheat in the winepress to hide it from the Midianites. He started off doubting God, saying that he had not seen God doing any miracles lately and questioning why God had forsaken them. He tried to use the excuse, “who am I that I should be a judge, I am the least in my clan”. He then asked for a sign, brought an offering, and the angel of the Lord burnt up the offering on a stone in front of Gideon. The angel vanished, and Gideon was afraid that he would be killed b/c he perceived that he had just seen the angel of the Lord. God told him he would not die. Gideon built an altar and named it “The Lord is Peace” (YHWH shalom: Peace, completeness, welfare, well-being, safety, prosperity). Surely that is all the proof that Gideon would need, right? Nope.

He was told to tear down his father’s altar of Baal and Asherah and to build an altar to God and offer a burnt offering to God on the new altar. He did so, but he did it an night b/c he was afraid of his family and the men of the town. The men of the town came the next day, found out it was Gideon who tore down the altar to Baal, and told Gideon’s father, Joash, to bring him out to die. Joash at least defended his son and challenged them, “If Baal is god, is he not able to defend himself”?

A large army of Midianites, Amalekites (Saul was supposed to wipe out the Amalekites but apparently didn’t, 1 Samuel 15), and others crossed the Jordan to attack Israel. The Spirit of the Lord comes on Gideon (supernatural strength and wisdom?) and he gathered an army of 32,000 men. So he is ready to deliver Israel now, right? Nope.

He asked God for the sign with the wet fleece and dry ground. So now his is ready, right? Nope. He then asked God to not be angry with him, but do dry fleece and wet ground, as if God can’t do it the other way around! I am shocked that God grants him this 2nd sign. You would think God is getting pretty angry with Gideon by now, but God is a patient God.

So he starts off with an army of 32,000 to fight against a Midianite army of 135,000. God tells him that he has too many men! Imagine how a fearful Gideon felt when God told him that. God told him to allow those who were fearful and trembling to go home, and 22,000 men leave. Gideon now has 10,000 men to fight 135,000 of the enemy. He then tells Gideon that he still has too many men. Gideon must be terrified by now. The men are tested by how they drink water, either bringing the water up in their hands to drink (so they can watch out for the enemy) or kneeling down on both knees with their face down drinking the water (not able to see the enemy). God told him to keep the first group (300) and send the rest home. God now has 300 men to fight 135,000 of the enemy. Gideon must be freaking out with fear!!!!!!

God is so patient with Gideon. He knows that his a so afraid, and a fearful leader will not be effective. Obviously Gideon is not totally convinced that God can win this battle with just 300 men. God tells him that if he is afraid, which he was, he should sneak into the Midianite/Amalekite camp with Purah where they heard a soldier telling of his dream in which the Midianites were defeated by “the sword of Gideon”, and Gideon’s fear was relieved and he worshipped God. That finally gave him the courage to attack Midian with his 300 men. Judges 7: 15And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. Did the Spirit that was on Gideon devise this plan or did Gideon think of it on his own? They blew their trumpets, smashed their jars and cried out “a sword for the Lord and Gideon”. The enemy panicked and in their panic began killing each other. The fled the camp. Gideon called on other Israelites to chase them down and kill them.

The Ephraimites were angry b/c Gideon had not called on them to chase and kill the fleeing Midianites. Gideon told them he had reserved 3 of the Midianie princes for them to kill, and they were appeased. Gideon’s 300 men were exhausted as they chased the Midianites, and Gideon asked the men of Succoth for bread for his men, but they refused b/c the 2 commanders of the Midianites had not been captured and killed yet. To them, Gideon might not win this battle and the Midianites might attack Succoth for helping Gideon. The men of Penuel said the same thing. Gideon told them that he would punish them for this when he returned from killing Midianites. By now, 120,000 of the enemy were killed. The 2 commanders had 15,000 men left, and they were fleeing in panic. Gideon returned to Succoth and got the names of 77 of their leaders and tortured them with thorns and briars, and killed the men of Penuel. He then killed the 2 commanders. We assume that the last 15,000 Midianites were killed also.

What a great ending, right? Nope. The people wanted Gideon and his sons to rule over them (as a king? perhaps a sign that they would later ask Samuel to give them a king instead of judges), but Gideon declines, saying “The Lord will rule over you”. Being a ruler over this divided, sinful group of Israelites would not be easy for fun. Instead, he asked them to bring 1700 shekels of gold Midianite earrings taken as spoil, and he made an ephod and put it in his hometown. Maybe his intentions were good, but the people ended up worshipping the ephod (no surprise). The land had rest for 40 years with Gideon as judge.

Gideon had 70 sons and many wives. He had a son, Abimelech, by his concubine. He died at a good old age. After he died, the people turned to idolatry again and forgot all the good Gideon had done for them.

So, other than an interesting story about another judge, what do we come away with from the story of Gideon? My take is how God can patiently mold and assure someone whom he calls into leadership of his people. He can take a fearful, doubting man tolerate his constant doubting and even asking for signs, and use him to do HIs will. He gives him all he needs to assure him of victory and the Spirit to overcome his fears. He helps him find courage in spite of unbelievable odds. That’s my take from Gideon.

I can relate to Gideon. Perhaps you can also. I struggle with doubt about God. How can there be an eternal, an all powerful, all knowing, ever present God spirit that fills the universe, who created all things with amazing design and diversity out of nothing (I believe He did it in six 24 hour days, but even if he did it over a long period of time, the point is the same)? That’s almost unbelievable to me. The main reason I accept the idea of God is that there are no reasonable alternatives. Science says that you can’t get something from nothing (1st Law of Thermodynamics). If there ever was nothing, there would still be nothing. Science says that if matter was eternal, it would be constantly deteriorating and becoming disorderly (2nd Law of Thermodynamics). So even if matter was eternal by some random chance, it would have deteriorated into chaotic disorder instead of the order and design that we see. There is no way that random chance evolution could produce the 30+ physical constants (laws of math and physics) on earth essential for life to exist on earth, all from nothing. Add to that, there is the resurrection of Jesus. Acts 17:31 God gave proof by raising Jesus from the dead, the ultimate miracle. An open investigation of the historical accuracy of the resurrection will lead one to faith in Jesus and the God Yahweh who sent him. Sadly, I still have days when my doubts arise again. I might even die having doubts about eternal life. I hope not. I hope that God will give me the signs and assurance that He exists and that He is with me, just as He did with Gideon. I believe that He will. I really relate to the man who told Jesus, “I believe; help my unbelief”. I don’t think we have to have 100% doubt free faith. Just the faith of a mustard seed. I hope I have that at least. I hear people say, “How can a Christian be afraid of dying”? Some of us are probably afraid of dying. Will death really just be a moment in time and immediately after that brief moment we wake up in eternity? I think so. I hope so. If you are a doubter, I hope the story of Gideon will help you.

I can relate to Gideon’s fearfulness. Over and over it mentions that he is afraid throughout the whole story. I struggle with fear and being afraid. I always blame it on my mother. My dad was not afraid of anything, but my mom was always worried about what bad things might happen. I could have a sore on my toe and she would tell me about somebody who died of a toe infection. She kept me away from snakes. She kept me away from dangerous situations, like high places, which made me acrophobic (fear of heights). That fear carried over into all my life. A fear of trying new things, of getting in trouble with the government, of being sued (I was a school principal for 12 years), a fear of travel (I made everyone who traveled with me miserable with my fears), etc. I always think of the “what if” something bad happens. I worry a lot. I almost had a nervous breakdown worrying about one incident in the past. Gideon was always afraid and I’m sure he worried and thought up all the “what ifs” that might go wrong. To his credit, he let God use him to defeat the Midianites against great odds. He overcame his fears enough to lead Israel into battle and victory. He gave God the glory for his victory. Not bragging at all, but thankfully I overcame my fears enough to go to a school of preaching after I got my engineering degree, spend 5 years in the mission fields of Trinidad, West Indies and Colombia, South America. I think God used my wife and I to train church leaders in Trinidad who are still, 50 years later, leading the churches there. I never wanted the stress of being a principal, but twice it seemed like God was calling me to be a principal (12 years total) and perhaps used me to advance Christian education. I still worry too much, but I am working on it. I look back at whatever I have accomplished for God and give Him the glory. I think He used me to do His work in spite of my fears. I pray that the Spirit of God will help me overcome my fears in the future as there are surely many bad things that will happen as my wife and I age (I will be 75 soon). God will help you find the courage to overcome your fears, just he did with Gideon.

But what about Abimelech, his son by a concubine Judges 9 tells his story. Here is a summary. Basically Abimelech was a usurper who killed 69 of the 70 sons of Gideon by his wives (only Jotham escaped) and coerced the men of Shechem to make him king. After 3 years the Shechemites rebelled against him and he captured Shechem, raised the city and sowed it with salt. He killed 1,000 Shechemites trapped in a tower by burning it down. Abimelech was killed when a woman dropped a millstone on his head while he was attacking a tower in Thebez.

I close this long blog with the “parable of the bramble” given by Jotham the only surviving son of Gideon. He told this parable to the leaders of Shechem when they make Abimelech king. I will always remember this parable b/c it was my mother’s favorite parable for some reason (I can’t imagine why). She was a great student of the word, both OT and NT, and she knew all the parables of Jesus, but Jotham’s parable was her favorite. Here is what he told the Shechemites. When it was told to Jotham, he went and stood on top of Mount Gerizim and cried aloud and said to them, “Listen to me, you leaders of Shechem, that God may listen to you. The trees once went out to anoint a king over them, and they said to the olive tree, ‘Reign over us.’ But the olive tree said to them, ‘Shall I leave my abundance, by which gods and men are honored, and go hold sway over the trees?’ 10 And the trees said to the fig tree, ‘You come and reign over us.’ 11 But the fig tree said to them, ‘Shall I leave my sweetness and my good fruit and go hold sway over the trees?’ 12 And the trees said to the vine, ‘You come and reign over us.’ 13 But the vine said to them, ‘Shall I leave my wine that cheers God and men and go hold sway over the trees?’ 14 Then all the trees said to the bramble, ‘You come and reign over us.’ 15 And the bramble said to the trees, ‘If in good faith you are anointing me king over you, then come and take refuge in my shade, but if not, let fire come out of the bramble and devour the cedars of Lebanon.’ The meaning is easy to understand. The only reason they had chosen Abimelech to be their king was that no worthy person wanted the position. That kinda relates to the U.S. now, doesn’t it.

Without getting too political, fiscal and moral conservatives were forced into a touch decision in the recent presidential election. A lot of Christians did not want to vote Republican for various reasons. But then the Democratic left leadership supports abortion and LGBQT, which are in total violation of the word of God so most Christians would not vote Democratic. Many Christians ended up voting Republican. But the sad thing is that the main issues were cost of living, inflation, and immigration- not restoring the U.S. to its Judeo-Christian values. Currently, 63% say abortion should be legal in all or most cases, while 36% say it should be illegal in all or most cases. according to a 2022 Gallup poll, 71% of Americans believe that gay and lesbian relations are morally acceptable, while 25% believe they are morally wrong. This is a significant increase from 2002, when only 38% of Americans held this view. Support for same-sex marriage has also increased dramatically over time. In 2022, 71% of Americans supported same-sex marriage in a Gallup poll, and 61% supported it in a Pew Research poll. According to recent Gallup polls, around 43-46% of Americans consider being transgender morally acceptable, while a slight majority (around 51-55%) view it as morally wrong. These are the issues that we should be voting on.

Maybe a majority of Americans did vote on those moral issues when they elected the Republicans who were more conservative. Mostly they voted on the economy in hopes that a new president can make things better financially, and I hope that he can. I just pray that God is working providentially to restore the U.S. to Christian morals based on the Bible no matter who is elected to the Presidency and Congress. 1 Tim 2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior. I’m afraid that most voted based on the economy. But what will get Americans to accepting God’s definition of what sin is? What will get this liberal majority to change their opinions? America has had a grass roots revival every 50 years or so to get us back to Bible morals. There was the 1st Great Awakening, the Great Prayer Revival, the 2nd Great Awakening. These revivals were possible and successful b/c the vast majority of Americans still believed that the Bible was the word of God. If the Bible said drunkenness was a sin, then to repent meant to stop drinking. But now, according to recent Gallup data, around 49% of Americans believe the Bible is “inspired by God, but not everything in it is to be taken literally,” while only 20% say it is the literal word of God, meaning the majority view the Bible as inspired but not necessarily completely literal. In other words, now the majority don’t believe that abortion and LGBQT are sinful even if the Bible appears to condemn it. They believe that the Bible is full of human opinions that are not binding on us today. The apostle Paul who condemned homosexuality (Romans 1:26-27; 1 Cor 6:9-10) was just homophobic and his writings are not inspired by God, they are just his opinions. So according to the majority, we don’t have to follow Paul’s opinions and writings. How can we have a grass roots revival if that is the case? What will convince pro abortion and pro LGBQT to change their minds on those issues if they don’t believe that God even condemns them in His Word? Where are we headed- Sodom and Gomorrah? I hope not. This addendum is not about Republican or. Democrat or how you voted. Each person should vote based on his conscience and respect how others vote. This is about praying that God will do whatever it takes to humble us and get us back to our Judao-Christian values based on the inspired word of God (2 Tim 3:16-17 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Pray for our country. Remember the parable of the bramble.

Thanks for reading. Pray.

THE BOOK OF HEBREWS: CANONICITY AND THE 2ND COMING AND END OF THE OLD COVENANT

Why was the canonicity of the book of Hebrews questioned by some?

The canonicity of the book of Hebrews was in doubt in the early church because of the uncertainty of its authorship. Some thought Paul wrote it which would automatically make it canonical. Others did not think Paul wrote it, attributing it to Barnabas or Clement or someone else, and that uncertainly made its canonicity questionable. From the internet: the western church did not accept Paul as the author of Hebrews until the fourth century. In fact, most modern scholars now believe the author is unknown. 

Here are some reasons why the church has rejected Paul as the author of Hebrews:

Separation from eyewitnesses: In Hebrews 2:3, the author separates himself from the original eyewitnesses, which is different from Paul’s emphasis on his authority as an apostle.  

Style: The style of Hebrews is different from Paul’s letters.  

Name: Paul identifies himself by name in his 13 letters, but Hebrews does not name the author.  

But, whoever wrote it, it was inspired by the Holy Spirit! 

  • But there is no doubt that it is from an inspired author! It was written in the early 60’ and its predictions of the things about to happen (mello), of the 2nd coming in a very little while that would not be delayed, of the replacement of the old covenant with the new, etc. are all inspired exegesis of what the destruction of the temple and Jerusalem in 70 AD meant in God’s plan to give the new covenant. 

Why I don’t think that Paul wrote Hebrews. 

1) Hebrews 1:3. How does the author say that the words of Jesus were confirmed to him? _______________________________________________  

  • I am not sure of the author but I don’t think it was Paul b/c Paul would never have said in Heb 1:3 that the word spoken by Jesus was confirmed to us (including himself) by those that heard him (the apostles). 
  • Paul argued in Galatians 1 that he received his gospel directly from Jesus and not from the apostles, so he would never have said that. 

Why I think the book is canonical and inspired: key eschatological passages in Hebrews. 

2) Heb 8:13 What does the author say about the old covenant? ___________

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  • The old covenant “is ready (eggus: Near, close, at hand) to disappear (aphanismos: Disappearance, destruction, ruin) ”. This doesn’t mention the 2nd coming, but it is an important eschatological passage. 
  • “Near” is eggizó: To draw near, to approach, to come near. The word is used 43 times in the NT.
  • Matthew 3:2: “the kingdom of heaven is at hand.”
  • Matthew 4:17: “the kingdom of heaven is at hand.”
  • Matthew 10:7: “The kingdom of heaven is at hand.”
  • Matthew 15:8: “This people draweth nigh unto me with their mouth, and honoreth”
  • Matthew 21:1: “And when they drew nigh unto Jerusalem, and were come to”
  • Matthew 21:34: “time of the fruit drew near, he sent his servants to”
  • Matthew 26:45: “behold, the hour is at hand, and the Son of man”
  • Matthew 26:46: “Rise, let us be going: behold, he is at hand that doth betray me.”
  • Mark 1:15: “the kingdom of God is at hand: repent ye, and believe the”
  • Mark 11:1: “And when they came nigh to Jerusalem, unto Bethphage and”
  • Mark 14:42: “lo, he that betrayeth me is at hand.”
  • Luke 7:12: “Now when he came nigh to the gate of the city,”
  • Luke 10:9: “unto them, The kingdom of God is come nigh unto you.”
  • Luke 10:11: “the kingdom of God is come nigh unto you.”
  • Luke 12:33: “heavens that faileth not, where no thief approacheth, neither moth”
  • Luke 15:1: “Then drew near unto him all the publicans and”
  • Luke 15:25: “and as he came and drew nigh to the house, he heard music”
  • Luke 18:35: “And it came to pass, that as he was come nigh unto Jericho, a certain blind man”
  • Luke 18:40: “him: and when he was come near, he asked him,”
  • Luke 19:29: “And it came to pass, when he was come nigh to Bethphage and Bethany,”
  • Luke 19:37: “And when he was come nigh, even now at the descent of the”
  • Luke 19:41: “And when he was come near, he beheld the city, and wept over”
  • Luke 21:8: “Christ; and the time draweth near: go ye not therefore after”
  • Luke 21:20: “the desolation thereof is nigh.”
  • Luke 21:28: “for your redemption draweth nigh.”
  • Luke 22:1: “the feast of unleavened bread drew nigh, which is called the Passover.”
  • Luke 22:47: “went before them, and drew near unto Jesus to kiss him.”
  • Luke 24:15: “Jesus himself drew near, and went with them.”
  • Luke 24:28: “And they drew nigh unto the village, whither they went: and”
  • Acts 7:17: “time of the promise drew nigh, which God had sworn to Abraham,”
  • Acts 9:3: “And as he journeyed, he came near Damascus: and suddenly there shined round about”
  • Acts 10:9: “as they went on their journey, and drew nigh unto the city, Peter went up”
  • Acts 21:33: “Then the chief captain came near, and took him, and commanded”
  • Acts 22:6: “that, as I made my journey, and was come nigh unto Damascus about noon, suddenly”
  • Acts 23:15: “and we, or ever he come near, are ready to kill”
  • Romans 13:12: “the day is at hand: let us therefore cast off the works”
  • Philippians 2:30: “the work of Christ he was nigh unto death, not regarding his life,”
  • Hebrews 7:19: “of a better hope did; by the which we draw nigh unto God.”
  • Hebrews 10:25: “as ye see the day approaching.”
  • James 4:8: ” Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
  • James 4:8: “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
  • James 5:8: “for the coming of the Lord draweth nigh.”
  • Some say the old covenant disappeared, ended, at the cross. 
  • Certainly, the cross and death of Jesus was the basis for a new covenant since the first covenant could not save anyone, but 8:13 clearly shows that the 1st covenant did not disappear or end until 70 AD when the temple and Jerusalem were destroyed. The old covenant could only condemn, not save, and its power to condemn ceased at the cross for those who would be saved by grace through faith in Jesus and the new covenant.

Jewish Christians continued to keep the Law until 70 AD but they understood that it was the new covenant that saved them, not the old.  

  • Acts 21:17-26 What did James the Lord’s brother tell Paul that thousands of Jewish Christians were doing? 
  • James asked Paul to join 4 men in keeping a Jewish vow to show that he was not telling Jewish converts to quit keeping the Law (he did tell Gentile converts that they did not need to keep the Law, but that was not in James’ discussion). 
  • So what did Paul do? Did he tell James that the Jewish converts were not required to keep the Law since the Law died at the cross? 
  • Nope. He kept the Jewish vow with the 4 men to show that he was not teaching Jewish concerts to quit keeping the Law. 
  • Some have said that Paul was just “becoming all things to all men” in keeping this vow, but Paul would never have done that on such a critical issue. 

3) Heb 9:8 What does the author say about the way into the new Holy of Holies of the new covenant? 

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  • 9:8 “The way into the new Holy of Holies (in heaven) has not yet been disclosed as long as the first or outer tabernacle “is” still standing”. 
  • This shows that, while the 2nd covenant began in Acts 2, the 2nd covenant would not be fully disclosed and confirmed until the temple was destroyed in 70 AD. The present tense of the verb “is” shows that. This verse also shows that the temple was still standing and the priests still ministering at the time of writing of Hebrews, so it was definitely written before 70 AD.
  • The NIV has the verb “was” but that is not the correct Gk verb tense. 

4) Heb 9:28 What does the author say is the purpose of Jesus’ 2nd coming?

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  • 9:28 “Christ was offered once for all time in his 1st coming, but he would appear a 2nd time, not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for him.” 
  • His 2nd coming would bring physical salvation for the Jewish Christian remnant who escaped the siege of Jerusalem in 70 AD as well as put an end to non Christian Jews persecuting Jewish Christians (1 Thess 2:14-16; 2 Thess 1). 
  • His 2nd coming at the end of the age would also bring spiritual salvation, destroying death (1 Cor 15) and bring immortality to believers in 70 AD. 

5) Heb 10:27 What did the author say about a coming judgment of Jewish Christians  if they lose their faith in Jesus and start trusting in the Law?

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  • There is about to be (mello) a judgment on the Jews and that would include any Jewish Christians who forsake faith in Christ and return to the Law for salvation (which was the purpose of writing Hebrews, to convince them not to do that). 
  • That imminent judgement was 70 AD.

A passage that refutes the “delayed 2nd coming” theory of many.

6) Heb 10:37 What does the author say about Jesus’ coming? __________

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  • That imminent, “about to be” (mello) judgment in 10:27 is tied to the 2nd coming in 10:37. “Yet in a very little while, He who is coming will come and will not delay.” The work mello is always used in the NT of something that is “about to happen”.
  • USE OF “MELLO” TO WARN OF IMMINENT ACTIONS OR EVENTS.
  • That Greek word “mello” appears 110 times in various forms in the NT. Here are more examples: 
  • MATTHEW’S GOSPEL
  • Matt 2:13 – Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to [Gk: μέλλει : mellei : is about to] search for the child, to destroy him.”
  • Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.” 
  • MARK’S GOSPEL
  • Mark 10:32 – And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was [Gk: μέλλοντα : mellonta : about to] to happen to him 
  • LUKE’S GOSPEL
  • Luke 7:2 – Now a centurion had a servant1 who was sick and at the point of death [Gk: ἤμελλεν : emellen : was about to], who was highly valued by him.
  • Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem.
  • Luke 9:44 – “Let these words sink into your ears: The Son of Man is about to [Gk: μέλλει : mellei : is about to] be delivered into the hands of men.”
  • Zacchaeus ran on ahead and climbed up into a sycamore tree to see Jesus, for he was about to (Gk:ἤμελλεν) pass that way …Luke 19:4
  • – CC Image courtesy of Good News Productions International and College Press Publishing … FreeBibleimages.org
  • Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go.
  • Luke 19:4 – So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to [Gk: ἤμελλεν : emellen : was about to] pass that way.
  • Luke 22:23 – And they began to question one another, which of them it could be who was going to [Gk: μέλλων : mellon : was about to] do this. 
  • JOHN’S GOSPEL
  • John 4:47 – When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death [Gk: ἤμελλεν : emellen : was about to].
  • We can clearly see from the passages above that certain events were “ABOUT TO” happen… IMMEDIATELY or very SOON after.
  • Matthew 2 – King Herod soon searched for the infant Jesus, just as predicted.
  • Matthew 20, Mark 10, Luke 9 – The suffering and crucifixion of Jesus did occur within a short time, just as predicted.
  • Luke 19 – Jesus did in fact pass the sycamore tree, soon after Zacchaeus climbed up to see him, just as predicted.
  • “Mello” means that something is IMMINENT and “ABOUT TO HAPPEN”. It never means “MANY YEARS FROM NOW” or “SOME TIME IN THE FUTURE” or “2000 YEARS FROM NOW”! Yet that is what some Bible translators want us to believe, whenever “mello” is used in a passage about the parousia (Second Coming) of Christ.
  • “Mello” means that something is IMMINENT and “ABOUT TO HAPPEN”. It never means “MANY YEARS FROM NOW” or “SOME TIME IN THE FUTURE” or “2000 YEARS FROM NOW”! Yet that is what some Bible translators want us to believe, whenever “mello” is used in a passage about the parousia (Second Coming) of Christ. It is never used to simply mean “certianly will happen” which is the way it is translated in most translations. Why would the translators not translate correctly as “about to happen”? They might translate it “about to happen” in passages that are not eschatological ones, but they would have problems translating the 2nd coming as “about to happen” b/c of almost 2,00 years of church dogma that said that the 2nd coming had not happened yet. A few translations like Young’s Literal Translation translate mello as “about to happen” correctly even in the eschatological passages we have discussed.
  • As stated earlier, this is a critical passage to destroy the idea that Jesus delayed his predicted imminent 2nd coming. 
  • Again, people say that b/c they expected him to establish a physical kingdom and he did not do that in 70 AD. 
  • They say he delayed his 2nd coming and will one day (going on 2000 years and counting) come back and set up his earthly kingdom.
  • He never intended to set up an earthly kingdom (John 18:36 my kingdom is not of this world). 
  • He had preached that the “kingdom (of Daniel 2:44) is at hand (eggizó: To draw near, to approach, to come near)”.
  • He had said that some would still be alive to see him coming in his kingdom (Mt 16:27). He said that he was mello about to come.
  • He would be a false prophet if the kingdom was not established soon after these predictions. 
  • It was established soon after in the church, a spiritual kingdom. 
  • Jesus equated the kingdom and the church in Mt 16:16-19. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell[c] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”He said Peter would have the keys to open the door for entrance into the church kingdom. 
  • Peter used those keys in Acts 2 as he preached the first gospel sermon with 3,000 being saved and entering that new church kingdom.
  • Paul said that Christians had been translated into the kingdom of His beloved Son (Col 1:13, so the kingdom of Jesus was already established as Paul was writing). But in Luke 21:31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. He was predicting the destruction of Jerusalem in 70 AD which had to occur within that generation (genea, always used of a 40 year period or the people living in a 40 year period, just was we speak of the baby boomers generation, the Z generation, etc.). He even said in Luke 21:36 But stay awake at all times, praying that you may have strength to escape all these things that are (mellow, about to) take place, and to stand before the Son of Man.” So all the predictions in Luke 21 were “about to happen” (mello). So back to 21:31. In what sense was the “kingdom of God is near (eggus: Near, close, at hand)”. If the kingdom of God was the church, and Col 1:13 says that Christians had already been translated into the kingdom of Jesus at the time of writing (62 AD), then how could Luke’s prediction of Lk 21:31 that the kingdom of God is near when the events in 70 AD occur.
  • I use our election of presidents to explain that. We elected a new president on Nov 5, 2024. The inauguration is Jan 20, 2025. So officially we have a “president elect” and a new government that only officially begins to rule on Jan 20, 2025. In the meantime, the new president elect is appointing his new cabinet and beginning to remove the old cabinet. But all that only becomes official in 2025. It is the same with the kingdom of God that was near. Acts 2 the day of Pentecost in 30 AD was the Nov 5 of our elections. It was the establishment of the church (Acts 2:37). The official rule of the new church kingdom would be in 70 AD after Jesus had defeated all his enemies (the last enemy was spiritual death 1 Cor 15) and removed the old covenant (Heb 8:13 that old covenant was removed in 70 AD). So we might say that Trump is the new president during the interim of Novv 5,2024 to Jan 20, 2025 but he only officially becomes the president on Jan 20, 2025. Paul could say that those living in the transition period from AD 30 to AD 70 were indeed in the kingdom but teachnically the kingdom would not be fully operative till 70 AD.
  • Many use the phrase “already, not yet” to describe this transition period. The Christians were “alrready in the kingdom Col 1:13” but “not yet” in the final phase of the kingdom in 70 AD.
  • Acts 14:22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. Paul said this to those he had just converted. According to Paul in Col 1:13, they were already in the church kingdom. And yet he says they will enter a future kingdom, which would refer to 70 AD.
  • 2 Peter 1:11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Again, the Christians Peter was writing to were already in the church kingdom, but there was another phase of the kingdom for them to enter in their future, which would be 70 AD.
  • Of course, premillineals say that this future kingdom is a physical kingdom set up by Jesus when he returns in our future. 3 problems with that. 1) Jesus’ 2nd coming was in 70 AD (see blog articles 2nd Coming of Jesus (part 1 and 2). 2) Jesus’ kingdom he set us was a spiritual kingdom. John 18:36 my kingdom is not of this world. 3) Jesus said that some would still be alive to see him coming in his kingdom Mt 16:27,28 (and that coming was mello about to happen).
  • I was raised in a church that said that this everlasting phase of the kingdom in 2 Peter 1:11 was heaven, but that would contradict Lk 21:31 who said that the future phase of the kingdom would be near in 70 AD. Of course my church said that the 2nd coming is in our future which is not true either.
  • Jesus did not delay his 2nd coming. He came in 70 AD just as he predicted. The only reason anyone would say that Jesus did indeed predict an imminent 2nd coming but that he delayed it is that they expect Jesus to set up a physical kingdom when he comes back. They are making the same mistake that the unbelieving Jews made. Those Jews expected a physical kingdom of political power like that of the kingdom of David and a king who would defeat the Romans (like David defeated the enemies of Israel).

7) Heb 12:25-29 What did the author say that God was going to shake?

__________________________________________________________________

  • After saying that the believers had come to the heavenly Jerusalem (i.e. the new Jerusalem the church) and to the new covenant, the writer said that God was going to once more shake not only the earth but also the heavens, removing the things that can be shaken (the old Jewish heavens and earth, the old Jewish system, a physical system that could be destroyed and was destroyed in 70 AD). 
  • A new spiritual system the new heavens and earth, the new Messianic system, would remain that cannot be shaken b/c it cannot be destroyed (Mt 16:18). 
  • BTW, doesn’t this sound a lot like 2 Peter 3 and the replacing of the old heavens and earth with a new heavens and earth? 

Some more “mello” (about to happen) passages in Hebrews:

Heb 2:5; 6:6 

2:5 The world about to come (mello). 6:6 the age about to come (mello).

  • These passages are predicting the Messianic Age that began in Acts 2 in 30 AD and would be finalized and confirmed in 70 AD. Technically the new Messianic Age began in 70 AD after the old age (called the “present age in the NT) ended.

Heb 13:14 

Seeking the city which is about to come (mello). 

  • What city was about to come when Hebrews was written? 
  • This could only be the new Jerusalem, the church, which began in Acts 2 in 30 AD, but was only finalized in 70 AD. 
  • Rev 21:1 pictures that new Jerusalem coming down to earth and says that city is the bride or Christ, i.e. the church. 

So do you see why I say that the author of Hebrews was inspired by the Holy Spirit. The book predicts accurately so many things about the 2nd coming in 70 AD. The book gives an inspired discussion of the difference of the two covenants. Whoever wrote it was inspired. 

The next lesson will look at what the apostle Paul said about the 2nd coming and the resurrection. 

THE 2ND COMING OF JESUS (PART 2)

Now let’s look at what the apostles said about the timing of the 2nd coming. 

James:

James 5:8,9 The coming of the Lord is near; the Judge is standing right at the door. 

Peter:

1 Peter 4:7 The end and culmination of all things is near. The end of what? The end of the old law and Jewish theocracy. He could not mean the end of the physical world or else he would be a false prophet since that was not near. “near” is Now let’s look at what the apostles said about the timing of the 2nd coming. 

  1. James:

James 5:8,9 The coming of the Lord is near; the Judge is standing right at the door. 

“Near” is eggizó: To draw near, to approach, to come near. The word is used 43 times in the NT.

Matthew 3:2: “the kingdom of heaven is at hand.”
Matthew 4:17: “the kingdom of heaven is at hand.”
Matthew 10:7: “The kingdom of heaven is at hand.”
Matthew 15:8: “This people draweth nigh unto me with their mouth, and honoreth”
Matthew 21:1: “And when they drew nigh unto Jerusalem, and were come to”
Matthew 21:34: “time of the fruit drew near, he sent his servants to”
Matthew 26:45: “behold, the hour is at hand, and the Son of man”
Matthew 26:46: “Rise, let us be going: behold, he is at hand that doth betray me.”
Mark 1:15: “the kingdom of God is at hand: repent ye, and believe the”
Mark 11:1: “And when they came nigh to Jerusalem, unto Bethphage and”
Mark 14:42: “lo, he that betrayeth me is at hand.”
Luke 7:12: “Now when he came nigh to the gate of the city,”
Luke 10:9: “unto them, The kingdom of God is come nigh unto you.”
Luke 10:11: “the kingdom of God is come nigh unto you.”
Luke 12:33: “heavens that faileth not, where no thief approacheth, neither moth”
Luke 15:1: “Then drew near unto him all the publicans and”
Luke 15:25: “and as he came and drew nigh to the house, he heard music”
Luke 18:35: “And it came to pass, that as he was come nigh unto Jericho, a certain blind man”
Luke 18:40: “him: and when he was come near, he asked him,”
Luke 19:29: “And it came to pass, when he was come nigh to Bethphage and Bethany,”
Luke 19:37: “And when he was come nigh, even now at the descent of the”
Luke 19:41: “And when he was come near, he beheld the city, and wept over”
Luke 21:8: “Christ; and the time draweth near: go ye not therefore after”
Luke 21:20: “the desolation thereof is nigh.”
Luke 21:28: “for your redemption draweth nigh.”
Luke 22:1: “the feast of unleavened bread drew nigh, which is called the Passover.”
Luke 22:47: “went before them, and drew near unto Jesus to kiss him.”
Luke 24:15: “Jesus himself drew near, and went with them.”
Luke 24:28: “And they drew nigh unto the village, whither they went: and”
Acts 7:17: “time of the promise drew nigh, which God had sworn to Abraham,”
Acts 9:3: “And as he journeyed, he came near Damascus: and suddenly there shined round about”
Acts 10:9: “as they went on their journey, and drew nigh unto the city, Peter went up”
Acts 21:33: “Then the chief captain came near, and took him, and commanded”
Acts 22:6: “that, as I made my journey, and was come nigh unto Damascus about noon, suddenly”
Acts 23:15: “and we, or ever he come near, are ready to kill”
Romans 13:12: “the day is at hand: let us therefore cast off the works”
Philippians 2:30: “the work of Christ he was nigh unto death, not regarding his life,”
Hebrews 7:19: “of a better hope did; by the which we draw nigh unto God.”
Hebrews 10:25: “as ye see the day approaching.”
James 4:8: ” Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
James 4:8: “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners;”
James 5:8: “for the coming of the Lord draweth nigh.”

2. Peter:

1 Peter 4:7 The end and culmination of all things is near. The end of what? The end of the old law and Jewish theocracy. If he was predicting that the end of the physical world things, then he was a false prophet since that did not happen. “Near” is eggizó as in James 5:8.

1 Peter 5:1 the glory that is about to be (mello) revealed (at 2nd coming). Refer to the blog article The 2nd Coming of Jesus (Part 1) to see the use of mello in the NT. It always refers to something about to happen. For example just a few:

Matt 2:13 – Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to [Gk: μέλλει : mellei : is about to] search for the child, to destroy him.”

Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.”

Mark 10:32 – And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was [Gk: μέλλοντα : mellonta : about to] to happen to him

Luke 7:2 – Now a centurion had a servant1 who was sick and at the point of death [Gk: ἤμελλεν : emellen : was about to], who was highly valued by him.

Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem.

Luke 9:44 – “Let these words sink into your ears: The Son of Man is about to [Gk: μέλλει : mellei : is about to] be delivered into the hands of men.”

Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go.

Luke 19:4 – So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to [Gk: ἤμελλεν : emellen : was about to] pass that way.

Luke 22:23 – And they began to question one another, which of them it could be who was going to [Gk: μέλλων : mellon : was about to] do this.

John 4:47 – When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death [Gk: ἤμελλεν : emellen : was about to].

It is the same word mell used by Jesus to say that 2nd coming was “about to happen”

Matthew 16:27 – the Son of Man is going to i [Gk: μέλλει : mellei : is about to] come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

Romans 8 expounds on this glory about to be revealed. 

Romans 8:18,38 YLT ii – 18 For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to [Gk: μέλλουσαν : mellousan : about to] be revealed in us; … 38 for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be [Gk: μέλλοντα : mellonta : about to (be)].

Many interpret Romans 8:18-25 as a new creation of the earth, a restoration of the earth to the Garden of Eden paradise, but 8:18 says that the glory of this predicted event (whatever the “new creation” might mean) is mello about to happen, so it can’t refer to an event at least 2,00 years later in our future. What does it mean? Since the creation is eagerly waiting for its adoption as sons, then it must refer to sinners awaiting the 2nd coming (which Jesus said was about to happen Mk 16:27,28) and the glory that would be given to the true sons of God, i.e. Christians as opposed to the destruction of the wicked Jews.

2 Peter 3  If Peter said the end of all things is near in 1 Peter 4:7, then when he talks about the destruction of the old heavens and earth in 2 Peter 3, would that destruction not also be included in the “end of all things is near” time frame?

2 Peter 3:10,12 The elements would be burned up. We think that means the elements of the periodic table of which the earth is made up of, but it doesn’t mean that. The Greek word for elements is stoicheion, which means the rudimentary principle or rules of something. The word is used only In Gal 4:3, 9; Col 2:8,20; Heb 5:12 where it means the elementary principles of the world or of religious systems or of the Law. It never refers to the elements of the periodic table. The use of the word in Heb 3:10,12 refers to the elementary principles of the old Jewish system (as in Heb 5:12), the old heavens and earth which were about to be destroyed in 70 AD. The old heavens and earth (the Jewish system) would be destroyed in 70 AD and be replaced by the new heavens and earth (the Messianic system). Heb 12:25 predicted this destruction of the current heavens and earth, leaving the new heavens and earth that could not be shaken or destroyed. 

Also 2 Peter 3:13 Peter said “according to promise” they were looking for a new heavens and earth. What promise was he referring to? The only promise of a new heavens and earth is from Isaiah 65:17; 66:22 where the context is the new Messianic system, the new Jerusalem, a time when believers would come to worship on earth (66:23,24). It is not predicting a re-creation of the cursed earth. 

3) John:

John 21:22 If I (Jesus) want him (John) to stay alive till I come, what is that to you (Peter)? John then comments in 21:23 that some thought that meant that John would never die (if 21:22 is predicting a 2nd coming that hasn’t happened in the last 2,000 years, then John would indeed not die in the first century). But if 21:22 is referring to a 2nd coming in that generation, then John could indeed live to see that. Some say John died a natural death, an old man of 100 living in Ephesus. But the church father Papias in the late 1st/ early 2nd century said that John died a martyr’s death just as Jesus predicted in Mark 10:35-40 at the hands of the Jews. Jesus had predicted that John would drink the same cup as Jesus would (Mk 14:36, the cup of death). Acts 12 records the death of James, John’s brother, in AD 44. So the only time the Jews could have martyred John would have to be before 70 AD, just as they martyred James the Lord’s brother before 70 AD. 

Why would early church tradition say that John lived to the age of 100. Probably b/c they didn’t see Revelation being fulfilled in AD 70, and therefore looked for a time when John might have been exiled to Patmos after 70 AD, and then came up with the theory that he was exiled in the reign of Domitian in 96 AD and that Revelation was written in 96 AD and was fulfilled after 70 AD. We wil see later that both these views are wrong in an article on the book of Revelation. . 

1 John 2:18 Children, it is the last hour. Last hour of what? Of the last days of the Jewish Age.

Rev 1:2-7 Things to shortly take place (tachos: Speed, swiftness, quickness)
. The time is near (1:3 eggus: Near, close, at hand). He is coming with the clouds (Mt 24:29; Acts 1:8), every eye will see him. 

Rev 22:6-10 Things must soon take place (tachos: Speed, swiftness, quickness). Behold I am coming quickly (tachu: Quickly, swiftly, soon). The time is near (eggus: Near, close, at hand). 

Rev 22:12,20 Behold I am coming quickly. Yes I am coming quickly. 

(Some say “quickly” just means “suddenly”, but the other phrases “near”, “shortly”, “soon” show that quickly means soon. Our modern use of the word “quickly” includes “soon” in time. The word “quickly” is an adverb that means to do something fast, soon, or after a short time. Here are some examples of “quickly” in a sentence: 

“I quickly realized that this was a big mistake”. Rev 1:7 “he is coming with the clouds” shows that it refers to the 2nd coming. 

“She walked quickly away”.  

“The disease spreads quickly”.  

mello passages in Revelation. 1:19; 2:20 3:10,16; 6:11; 8:13; 12:5

Revelation 1:19 YLT – Write the things that thou hast seen, and the things that are, and the things that are about to [Gk: μέλλει : mellei : is (are) about to] iii ) come after these things;

Revelation 2:10 YLT – Be not afraid of the things that thou art about to [Gk: μέλλεις : melleis : are about to] suffer; lo, the devil is about to [Gk: μέλλει : mellei : is about to] cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

Revelation 3:10,16 YLT – Because thou didst keep the word of my endurance, I also will keep thee from the hour of the trial that is about to [Gk: μελλούσης : mellouses : which is about to] come upon all the world iv, to try those dwelling upon the earth v … So ‐‐ because thou art lukewarm, and neither cold nor hot, I am about to [Gk: μέλλω : mello : I am about to] vomit thee out of my mouth.

Revelation 6:11 YLT – and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to [Gk: μέλλοντες : mellontes : are about to] be killed ‐‐ even as they.

Revelation 8:13 YLT – And I saw, and I heard one messenger, flying in the mid-heaven, saying with a great voice, ‘Wo, wo, wo, to those dwelling upon the land from the rest of the voices of the trumpet of the three messengers who are about to [Gk: μελλόντων : mellonton : are about to] sound.’

Revelation 12:5 YLT – and she brought forth a male child, who is about to [Gk: μέλλει : mellei : is about to] rule all the nations with a rod of iron, and caught away was her child unto God and His throne.

All these passages say the things predicted in Revelation were about to be (mello) fulfilled or happen.

From parousiafulfilled.com

What would be the point of telling Christians in the 1st Century about apocalyptic events, if those things were not expected for thousands of years… after they were all dead and their world had disappeared? How could those events have any meaning or significance to 1st Century people, if they would NOT live to see and experience them? It just doesn’t make any sense.

Conversely, if those early Christians were “ABOUT TO” experience great tribulations and persecutions, they would obviously find encouragement and hope in the knowledge that “SOON” their Lord Jesus Christ was “ABOUT TO” return and rescue them from their enemies… the last wicked and perverse generation of Old Covenant Jews and their temporary Roman allies.

The obvious meaning of the Greek word “mello” throughout the New Testament is that certain things were “ABOUT TO” happen… SOON… in a very short time. And when it refers to the parousia (Second Coming) of Christ, the word “mello” was clearly intended to warn people that it was “ABOUT TO” happen, in the lifetime of those early Christians. This is exactly what Jesus promised his disciples:

“27 For, the Son of Man is about to [Gk: μέλλει : mellei : is about to] come in the glory of his Father, with his messengers, and then he will reward each, according to his work. 28 Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.” (Matthew 16:27-28 YLT)

From James Stewart Russell in The Parousia:

The doctrine of the apostles with regard to the coming of the Lord is in perfect harmony with this (i.e. Jesus’ predictions that his 2nd coming would be imminent). Nothing can be more evident than that they all believed and taught the speedy return of the Lord. From the first speech of St. Peter on the day of Pentecost to the last utterance of St. John in the Apocalypse, this conviction is clearly and constantly expressed. To say that the apostles were themselves ignorant of the time of their Lord’s return, and therefore could have no belief on the subject,—could not teach what they did not know,—is to contradict their own express and reiterated assertions. True, they did not know, and did not teach, ‘that day and that hour;’ they did not say that He would come in a particular month of a particular year, but they assuredly did give the churches to understand that He was coming quickly; that they might soon expect to see Him; and they never ceased to exhort them to maintain the attitude of constant watchfulness and preparation.

The early church expected the imminent return of Jesus within their lifetime. They were “eagerly awaiting” the coming of Jesus. As Russell pointed out: Why did they expect an imminent 2nd coming? the answer is simple. Jesus and the apostles told them that it would be imminent. Case closed.

THE 2ND COMING OF JESUS (Part 1)

  • The 2nd coming of Jesus is one of great importance and the Bible has a lot to say about it. Let’s look at some verses that talk about the nearness of Christ’s coming. Read the verses and answer the questions. 

1. Read Matthew 10:23. Jesus would come before the disciples had a chance to do what? _____________________________________________________________________________

The apostles would preach the gospel to the entire Roman Empire before 70 AD. Jesus said that he would come before they barely finished doing that. Mt 24:14 Jesus said that the apostles would preach the gospel throughout the world and then “the end would come”. Jesus was answering the question they asked him in 24:3 “what will be the sign of your coming and of the end of the age (aeon, a period of time; not kosmos which is the word for the physical world). The 2nd coming and end of the age occur at the same time. The apostles must finish their mission before that happens, and they did. When Paul wrote Colossians in about 62 AD, he said that the gospel had been proclaimed in all creation under heaven”.

2. Read Matthew 16:27-28

From verse 27. Jesus was going to come with His angels to do what? ______________________

______________________________________________________________________________

From verse 28. Jesus’ coming would be so soon that some of the disciples would still be what? _______________________________

2 points are critical here. 1) The meaning of the word mello. “Jesus is about to come” (mello). 2) Some listening to him predict this coming would still be alive when it came to pass.

Matthew 16:27-28.

  • Depending on your translation, the verse says Jesus “Shall” come or “Will” come, etc… The original Greek word for “shall” or “will” is the word “mello.” 
  • Mello always means “about to happen, about to be at a place”. Some say it just mean “certainly to happen, sure to happen”, but that is not how it is used over and over in the NT.
  • Correctly translated verse 27 should read, “the Son of Man is about to come in the glory of His Father with His angels, and then He will reward each according to his works.”
  • And according to verse 28, Jesus said that some of those he was talking to would still be alive to see Him coming in his kingdom.
  • This is a judgment passage. Some say 16:27-28 was fulfilled on the day of Pentecost in 30 AD in Acts 2, but Acts 2 is not a coming in judgment passage. Acts 2 would occur within a year or so after Jesus spoke Mt 16:27-28. It doesn’t make sense that Jesus would add that “some would still be alive” if the event he was predicting would be within a year or so. But if the event was to occur 40 years later (which it did in 70 AD), then that would make more sense.
  • As we go through the study keep the word “mello” in your mind.
  • Uses of the word mello in the New Testament. 

USE OF “MELLO” TO WARN OF IMMINENT ACTIONS OR EVENTS.

That Greek word “mello” appears 110 times in various forms in the NT. Here are more examples: 

Matt 2:13 – Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to [Gk: μέλλει : mellei : is about to] search for the child, to destroy him.”

Matt 20:22 – Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am [Gk: μέλλω : mello : I am about to] to drink?” They said to him, “We are able.” 

Mark 10:32 – And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was [Gk: μέλλοντα : mellonta : about to] to happen to him 

Luke 7:2 – Now a centurion had a servant1 who was sick and at the point of death [Gk: ἤμελλεν : emellen : was about to], who was highly valued by him.

Luke 9:31 – who appeared in glory and spoke of his departure, which he was about to [Gk: ἤμελλεν : emellen : was about to] accomplish at Jerusalem.

Luke 9:44 – “Let these words sink into your ears: The Son of Man is about to [Gk: μέλλει : mellei : is about to] be delivered into the hands of men.”

Zacchaeus ran on ahead and climbed up into a sycamore tree to see Jesus, for he was about to (Gk:ἤμελλεν) pass that way …Luke 19:4

– CC Image courtesy of Good News Productions International and College Press Publishing … FreeBibleimages.org

Luke 10:1 – After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to [Gk: ἤμελλεν : emellen : was about to] go.

Luke 19:4 – So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to [Gk: ἤμελλεν : emellen : was about to] pass that way.

Luke 22:23 – And they began to question one another, which of them it could be who was going to [Gk: μέλλων : mellon : was about to] do this. 

John 4:47 – When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death [Gk: ἤμελλεν : emellen : was about to].

We can clearly see from the passages above that certain events were “ABOUT TO” happen… IMMEDIATELY or very SOON after.

  • Matthew 2 – King Herod soon searched for the infant Jesus, just as predicted.
  • Matthew 20, Mark 10, Luke 9 – The suffering and crucifixion of Jesus did occur within a short time, just as predicted.
  • Luke 19 – Jesus did in fact pass the sycamore tree, soon after Zacchaeus climbed up to see him, just as predicted.

“Mello” means that something is IMMINENT and “ABOUT TO HAPPEN”. It never means “MANY YEARS FROM NOW” or “SOME TIME IN THE FUTURE” or “2000 YEARS FROM NOW”! Yet that is what some Bible translators want us to believe, whenever “mello” is used in a passage about the parousia (Second Coming) of Christ. It is never used to simply mean “certianly will happen” which is the way it is translated in most translations. Why would the translators not translate correctly as “about to happen”? They might translate it “about to happen” in passages that are not eschatological ones, but they would have problems translating the 2nd coming as “about to happen” b/c of almost 2,00 years of church dogma that said that the 2nd coming had not happened yet. A few translations like Young’s Literal Translation translate mello as “about to happen” correctly even in the eschatological passages we have discussed.

3. Read Matthew 24:29-34. 

From verse 29. What did Jesus say would happen to the sun, moon, and stars? _______________

______________________________________________________________________________

From verse 30. When this happened to the sun, moon, and stars, who or what did Jesus say would appear? _________________________________________________________________

From verse 34. When did Jesus say the things in verse 29 and 30 would take place? __________

______________________________________________________________________________

Bottom line, Jesus said that the stars would fall and the coming of the Son of Man would happen before “this generation would pass away”. So it is critical that we understand what the word genea means and how it is used in the New Testament.

The Greek word genea. 

  • The word generation is from the Greek word “genea”.
  • Genea always means a period of about 40 years
  • This is very similar to how we use the phrases baby boomers generation or X generation.
  • Genea never means the Jewish “race” with an indefinite time. Many try to define genea as the Jewish race but over and over the word is not used like that.
  • In the chapter prior to Mt 24, Jesus had just predicted God’s vengeance on the Jewish nation b/c they had killed the prophets. Mt 23:36 “all these things will come upon this generation”. That obviously refers to the Jews living at that time, and not to the Jewish race in general. This is right before 24:34. Why would the word not mean the same in 24:34 as it does in 23:36?
  • Matthew 1 is a good example of how the word “genea” is used.    
  • Notice that Mt 1:2-16 list lists individual people who lived and died. 
  • Each individual person represents a generation (genea).
  • This is why verse 17 says, “So all the generations [genea] from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations [genea], and from the captivity in Babylon until the Christ are fourteen generations [genea]”. The meaning of “genea” is a period of about 40 years or the people living in a period of about 40 years. We use the term tha way when we speak of the baby boomers’ generation, the x generation, the z generation, etc.
  • And so when Jesus said in Matthew 24:34 that everything had to take place in that generation He was saying those things would take place in the lifetime of the people who lived at that time.
  • If still uncertain about the meaning of genea, remember Mt 16:27-28. Jesus said some of those he was talking to would still be alive when he returned. That is clear and certain. 
  • Here is a site of the use of genea in the New Testament. https://www.logosapostolic.org/greek-word-studies/1074-genea-generation.htm
  • Matthew 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon to Christ are fourteen generations.
  • 11:16 But to what shall I liken this generation? It is like children sitting in the markets, and calling to their fellows,
  • 12:39 But he answered and said to them, An evil and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah:
  • 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
  • 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
  • 12:43 When the unclean spirit is gone out of a man, he walks through dry places, seeking rest, and finds none.
  • 12:44 Then he says, I will return into my house from where I came out; and when he comes, he finds it empty, swept, and garnished.
  • 12:45 Then goes he, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also to this wicked generation.
  • 16:4 A wicked and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonah. And he left them, and departed.
  • 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him here to me.
  • 23:36 Amen I say to you, All these things shall come upon this generation.
  • 24:34 Amen I say to you, This generation shall not pass, until all these things are fulfilled.
  • Acts 2:40 And with many other words he testified and exhorted, saying, Save yourselves from this crooked generation.
  • Acts 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
    Acts 13:36 For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption:
  • Hebrews 3:10 Therefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

Notice all the things in Mt 24 that Jesus said would happen in that generation.

  • 24:14 The gospel would be preached to all nations and then “the end” would come. That can’t be the end of the world if it had to happen in that generation It refers to the end of the Jewish Age, a phase used in Daniel 12:4,9,13 to predict the end of the age in 70 AD. The gospel was indeed preached to all the nations before 70 AD according to Paul (Colossians 1:23). 
  • 24:15 The “abomination of desolation” of the temple as predicted by Daniel 9:26,27; 12:11 would be fulfilled in that generation. That could only refer to the destruction of the temple by the Romans 40 years later in 70 AD. Daniel 12:11 the abomination of desolation would mark the “end”, the “end of the days” (12:13), just as in Mt 24.
  • 24:21 “At that time” (the same time as the abomination of desolation) great tribulation would occur such as never before occurred. This was predicted also by Daniel 12:1 and referred to tribulation the Jews endured during the siege and destruction of Jerusalem in 70 AD. This does not refer to a tribulation that is still in our future as many claim in their pre and post tributlation theories of the 2nd coming. 24:21 refers to a tribulation of suffering the Jewish people would endure in the events of the destruction of the temple in 70 AD. According to Josephus, over a million Jews died through the famine in the city or at the hands of the Romans, and another 200 thousand were carried into captivity.
  • 24:29-30 “Immediately after the tribulation of those days” the sun and moon will be darkened and the stars will fall, the tribes of the earth will mourn (i.e. the Jews who crucified Jesus), they (i.e. those tribes) will see the Son of Man coming in the clouds. Unless the stars literally fell in that generation, this must be figurative language, just as used to describe the fall of Babylon (Isaiah 13:10, 13 the stars cease giving light and the earth shaken out of its place), the fall of Egypt (Isaiah 19:1 the Lord riding on a swift cloud to come to judge Egypt), and the fall of Edom (Isaiah 34:4 the heavens will be rolled up like a scroll and all the hosts or stars will fall). That is typical figurative judgment language that is also used in Mt 24:29-30.
  • 24:30 “the tribes will mourn and they will see the coming of the Son of Man in power and glory”. This had to occur within that generation, within the next 40 years. Jesus did come in judgment on the Jews in 70 AD. Did they actually see the body of Jesus coming on a cloud or does this simply mean that He came in judgment by sending the Romans to judge the Jews? It doesn’t matter. He came back within that generation and this must refer to 70 AD.
  • Notice the chronological sequence of events as outlined above. The abomination of desolation, “at that time” a tribulation on the Jews, “immediately after the tribulation” the 2nd coming, “this generation will not pass away till all these things take place”. You can’t pull the tribulation out of that sequence and say that it is predicting something at least 2,000 years later.

Does Mt 24 discuss one coming back of Jesus or two? 

Many say that Mt 24:1-35 predicts events to occur in that generation, but that 24:36-51 changes to a discussion of a coming of Jesus in the distant future (going on 2,000 years now). 

  • Why would anyone think that Jesus changed the topic of his predictions in 24:1-35? 
  • Notice 24:40-41. One man taken, one left at the coming of the Son of Man, just like in the flood. One woman taken, one left. In the flood, the one taken was the wicked and they were destroyed. The one left was Noah and family, the righteous. That also fits the destruction of Jerusalem in 70 AD. The wicked Jews were destroyed and the righteous Jews escaped and went to Pella according to Eusebius. This shows that the discussion of 24:36-51 is still discussing 70 AD and not some distant future coming of Jesus. 
  • Many try to use 24:40-41 to describe the rapture or taking up of the righteous at some future coming of Jesus, but that is just the opposite of the meaning of 24:40-41. 

Mt 23:34-36 In this passage spoken just before Mt 24, Jesus said that “generation” (genea) of Jews would be judged because of their killing of the Old Testament prophets and the apostles whom he would send out. Notice the use of genea in 23:36. 

The parallel account of the Olivet Discourse in Mt 24 is also found in Luke 21. Notice all the things that Luke said would happen within that generation (21:32).

  • 21:20 When you see Jerusalem surrounded by armies (i.e. the Roman armies).
  • 21:36 Pray that you have the strength to escape all the things that are about to take place (mello again). This confirms that the events in Mt 24 were “about to take place”.  This verse is critical. Luke 21 describes the same events as Mt 24. Lk 21:32 just like Mt 24:34 says that “this generation wll not pass until all has taken place”. But the addition of Lk 21:36 says that all the events predicted in Lk 21 were “about to take place”. That means that the word “generation” in 21:32 can’t mean just the “Jewish race” over the next 2,00 years. It must mean a period of 40 years and the Jews living at that time.

4. Read Matthew 24:62-64. 

From verse 64. What did Jesus say Caiaphas the high priest would see. ___________________

_____________________________________________________________________________

Jesus said that Caiaphas would see the Son of Man coming on the clouds. So did he? Did he live till at least the start of the Jewish War in 67 AD (the coming of the son of Man referred to the period of coming in judgment and not just one day in the year 70 AD when the tempe was finally destroyed). If Caiaphas did not live to see the coming of the Son of Man, then is Jesus a false prophet?

From revelation revolution.org this quote:

Caiaphas Probably Lived to Witness the Jewish War: Though it is not Known when Caiaphas Died, He may have lived to Witness at Least the Start of the Jewish War Since He was Probably Younger than His Father-in-Law Who was 87 when the Jewish War Began.

Historically the Jewish high priest served in this role for life.  However, this changed during the Roman Empire when high priests were essentially Roman puppets who served out their terms until they fell out of favor and were deposed.  Caiaphas served as high priest from A.D. 18 to around A.D. 36 when he was deposed by the proconsul Vitellius (Antiquities 18.95).  It is not known how long Caiaphas lived after this point;2 however, I believe that it is likely that he lived to witness at least the start of the Jewish War.  Caiaphas was the son-in-law of the high priest Ananus.  Ananus served as high priest until A.D. 15 when he was deposed at the age of 36.  It is also not known when Ananus died, but if Ananus was 36 in A.D. 15 he would have been 87 at the start of the Jewish War in A.D. 66.  Since Caiaphas was Ananus’ son-in-law Caiaphas was probably younger than that at the time.  Though it is not known when Caiaphas died based on his probable age range it is certainly quite likely that he survived to witness the beginning of the Jewish War in A.D. 66.

Caiaphas and Ananus Probably Lived to Witness the Jewish War: The High Priest Addressed by Jesus in Mark 14:61-62 also appears to be Ananus.  Ananus also may have survived to see Jesus coming on the Clouds of Heaven. (Just like Jesus predicted).

That’s it! Those are the only 4 second coming predictions in the gospels! 

These are the only 4 passages in Matthew (or in the parallel gospels of Mark and Luke) where Jesus predicts a coming back. All 4 predict a coming back (2nd coming) within the lifetime or generation of those he was talking to. 

  • Atheists, Muslims, and non Christian Jews all say that Jesus was a false prophet since they say his predictions of an imminent 2nd coming did not come true.
  • William Miller predicted the 2nd coming would happen in 1843 AD but it did not happed (the event was called “the great disappointment”). Therefore he was a false prophet.
  • There have been over 200 such predictions of the 2nd coming by various false prophets and none of those predictions came true. 

What do you think? If Jesus’ 2nd coming was not in that generation as he predicted, would he be a false prophet also? _________________________________________________________________________

The quote of C.S.Lewis is interesting. 

When referring to the predictions of Jesus concerning his 2nd coming, C.S. Lewis in his essay “The World’s Last Night” concludes that at least one of the prophecies of Jesus was a failed one:

“Say what you like,” we shall be told, “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘This generation shall not pass till all these things be done.’ And he was wrong. He clearly knew no more about the end of the world than anyone else.” [the above paragraph is what C.S. Lewis puts in the mouth of imaginary critics. In the next paragraph, he responds to the criticism]

It is certainly the most embarrassing verse in the Bible. Yet how teasing, also, that within fourteen words of it should come the statement “But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” The one exhibition of error and the one confession of ignorance grow side by side.

Not everyone can accept C.S.Lewis’ response and still have faith in Jesus

Here is the quote of an atheist, Bertrand Russell. 

Bertrand Russell, in his essay “Why I Am Not A Christian” says this:

For one thing, he certainly thought that His second coming would occur in clouds of glory before the death of all the people who were living at that time. There are a great many texts that prove that. He says, for instance, “Ye shall not have gone over the cities of Israel till the Son of Man be come.” Then he says, “There are some standing here which shall not taste death till the Son of Man comes into His kingdom”; and there are a lot of places where it is quite clear that He believed that His second coming would happen during the lifetime of many then living.

But maybe he predicted an imminent 2nd coming but delayed it. 

Many will admit that Jesus predicted that his 2nd coming would be in that generation, but they say that he “delayed” his coming.

  • Hebrews 10:37 puts that theory to rest. For yet in a very little while, He who is coming will come and will not delay. 
  • The reason many say he delayed his coming is because they, just like most of the Jews living when Jesus came the first time, are looking for Jesus to set up a physical kingdom when he comes the 2nd time. That is why most of the Jews rejected Jesus as the Messiah. 
  • He did set up His kingdom in the first century. He preached “the kingdom (i.e. the kingdom of Daniel 2:44) is at hand”, so it had to come soon after that or he would be a false prophet. He said in John 18:36 that his kingdom was not of this world. He never intended to set up a physical kingdom, back then or any time in the future. 
  • In Mt 16:28 he said that some would still be alive to see him coming “in his kingdom”.
  • In Mt 16:16-18 He equated the kingdom with the church and gave Peter the keys to the kingdom. Did Peter use those keys to let people into the kingdom? Yes. In Acts 2 Peter preached the first gospel sermon and 3,000 were baptized, becoming Christians and entering the church kingdom.
  • Paul said in Colossians 1:13 You have been translated into the kingdom of His beloved Son. 
  • In Rev 1:6 John said that Jesus had formed the Christians into a kingdom, priest to God the Father. 

A Challenge:

Obviously the only “coming back”, i.e. a 2nd coming, that Jesus predicted was to occur within that generation of those living when he spoke to them. I challenge you to find a verse anywhere in the gospels where He predicted a coming (a 3rd coming?) that would not be within that generation (one that still hasn’t happened going on 2,000 years now)

Write out the verse here and where you found it (if you find it). 

_____________________________________________________________________

_____________________________________________________________________

If you do not find it, then isn’t it strange that in the synoptic gospels that Jesus never predicted a coming back that would not happen within that generation? Why would church dogma for 2,000 years use these verses we have studied in this lesson to predict a coming back in our future except that they didn’t understand the passages correctly. They were looking for a 2nd coming that would end the world and a 2nd coming in 70 AD did not fit their expectations.

In the next lesson, we will look at what the apostles said about the 2nd coming. 

PHILIPPIANS


Here is a map of Paul’s voyage to Rome as a prisoner when he appealed to Caesar. Notice the island of Crete where they planned to spend the winter but the hurricane winds blew them out to sea for 14 days out of control. Notice the island of Malta where they shipwrecked and Paul was bitten by a poisonous snake but unharmed. Notice Rome where he spent 2 years in house arrest and wrote the prison epistles of Ephesians, Pilippians, Colossian, and Philemon.
 

Here is a great introduction to the letter. From blueletterbible.org https://www.blueletterbible.org/study/eo/phl/phl000.cfm

Introduction to Philippians

AUTHOR: The apostle Paul (Phl 1:1), joined in his salutation by Timothy. Personal references by the author (Phl 1:12-142:19-243:4-74:15-16) are certainly consistent with what we know of Paul from other New Testament sources. Paul’s authorship of this letter is also supported by the testimony of early “church fathers” such as Polycarp and Irenaeus.

THE CITY OF PHILIPPI: Named after Philip of Macedonia, the father of Alexander the Great, it was a major city of Macedonia on the road from Rome to Asia known as the Egnatian Way. It was the site of a famous battle in 42 B.C. in which Antony and Octavius defeated Brutus and Cassius. In 30 B.C., Octavian made the town a Roman colony where retired soldiers could live and enjoy the full privileges of Roman citizenship (to which Paul may have alluded in Phl 3:20).

THE CHURCH AT PHILIPPI: During his second missionary journey (49-52 A.D.), Paul and his traveling companions (Timothy and Silas) were making their way across Asia Minor (Turkey) when Paul received a vision at Troas. In the vision, a man of Macedonia pleaded, “Come over to Macedonia and help us.” Perceiving that the Lord was calling them to go to Macedonia, they sailed from Troas (Luke having joined them) and eventually arrived at Philippi (Ac 16:6-12).

With the conversion of Lydia (Ac 16:13-15) and the Philippian jailor (Ac 16:25-34), the church was established at Philippi. The lack of a synagogue seems to indicate that Jews were not prevalent and so the church may have consisted primarily of Gentiles. From the conversion of Lydia and references in the epistle itself (Phl 4:2-3), it is evident that a number of women played a role in the growth of the church.

When it became necessary for Paul to leave, Luke seems to have stayed at Philippi (based upon careful observations of personal pronouns; e.g., “we, they”, cf. Ac 16:1217:1). As Paul left Macedonia, the church at Philippi became a significant source of support (Phl 4:15-162 Co 11:9).

Paul visited the church at Philippi again on his third missionary journey (Ac 20:3,6).

TIME AND PLACE OF WRITING: Philippians is one of Paul’s four “prison epistles” (Phl 1:7,13,17; cf. Ephesians, Colossians, and Philemon). The general consensus is that these epistles were written during Paul’s imprisonment at Rome (cf. Ac 28:16,30-31). If such is truly the case, then Paul wrote Philippians around 61-63 A.D. from Rome.

PURPOSE OF THE EPISTLE: The church at Philippi had sent a gift to Paul in Rome by the hand of Epaphroditus (Phl 4:10,18). Paul uses this occasion not only to thank them, but to comfort them concerning his situation as a prisoner for Jesus Christ (Phl 1:12-14). He also writes of his plans to send Timothy soon (Phl 2:19-24), and why he considered it necessary to send Epaphroditus back to them (Phl 2:25-30). There may have also been a problem at Philippi involving two women, for Paul has a few words to say concerning them (Phl 4:2-3).

THEME OF THE EPISTLE: Throughout this short and rather personal epistle, one keynote resounds again and again. That keynote is joy. Five times the word “joy” (Grk., chara) is found (Phl 1:4,252:2,294:1), and the verb “to rejoice” (Grk., chairein) occurs eleven times (twice in Phl 1:182:17,184:4; once in Phl 2:283:14:10). For this reason, the epistle to the Philippians has often been called Paul’s “hymn of joy” in which the theme is: “Rejoice in the Lord!”

KEY VERSE: Philippians 4:4

“Rejoice in the Lord always. Again I will say, rejoice!”

Here is a map of Paul’s 2nd missionary journey during which he established the church at Philippi.

From an article by Brian Tabb:

Joy is “a feeling of great pleasure and happiness.” It’s the emotion we feel when life is good — when the sun is shining, when our team is winning, when we are healthy, happy, and heartened. Most people do not typically speak of the happiness of heartbreak, the pleasure of migraines, or the bliss of losing.

Philippians is the most joyful book in the Bible — the apostle Paul uses the Greek words for joy and rejoicing sixteen times in only 104 verses. And yet he writes from a dingy Roman prison, a place we would typically associate with misery and trial, which most people assume are the opposites of joy. He’s surrounded by every conceivable obstacle to joy, so why does he seem so happy?

Here is a neat list of the 7 topics covered in the letter. from blueletterbible.org. I will try to make note of most of the places where the word joy or rejoice is found, which is the theme of the book.

1:1-12 A personal “prayer with joy” (1:4) for their love and faith and enduring suffering with him for the gospel.

  1. List the 7 main sections of this epistle.
    • 1)1:12-26 The situation in Rome. Paul circumstances, i.e. as a prisoner, had turned out for the good of the gospel b/c he had been allowed freedom under house arrest to preach the gospel which led to the conversion of some of the Praetorian Guard (a special guard to protect the emperor). He could even “rejoice” (1:18) that some were trying to undermine him and yet at least they were preaching Christ. A similar thing happened on his visit to Philippi when he and Silas were put in prison and yet were singing songs of joy and praise to God which led to the conversion of the jailor and his household. When bad things or circumstances happen to you, can you look for how God might use your bad circumstances to spread the gospel and help others?
    • 2) 1:19-30 Exhortation to behavior worthy of the gospel even if they had to suffer for their faith as Paul did. He would “rejoice” (1:18) knowing their prayers and the Holy Spirit might lead to his freedom from prison. Paul went on to say that he would actually prefer to die and go to be with Jesus (to die is gain) but that he would probably get out of prison (at least this first imprisonment for he would end up being beheaded in his 2nd imprisonment later) which would allow him to preach the gospel more (to live is Christ’ benefit). The Philippian Christians continued to suffer after Paul left after establishing the church there (he left b/c Jews followed him to the city to try to kill him and he had to flee). So there might be a tendency for them to be ashamed of Paul being a prisoner as if he were a convict. They should not be ashamed of his suffering.
    • 3) 2:1-18 He urges them to “comlete his joy” (2:2) by being united in love. He gives an admonition to have the same attitude of humility as Jesus did in giving up equality with God to lower himself to become a man and die a suffering death. Seek not your own interests, but put the interests of others ahead of yours, just like Jesus did. Work out your salvation with fear and trembling for it is God working in you to do His will and pleasure. Don’t grumble and complain, which is what many do when things are not going well. Be lights in a dark ungodly world of darkness. He will be “glad and rejoice” with them even if he ends up dying in prison (2:17). “Be glad and rejoice with me” (2:18).
    • 4) 2:19-30 Plans involving Timothy and Epaphroditus. Paul praises Timothy, his child in the faith, for his unselfish service to others and planned to send him to Philippi to tell them how he was doing. He also praised Epaphroditus, who had almost died serving Paul and the Philippians. He knew they would “rejoice” to see Epaphroditus (2:28) so “receive him with all joy” (2:29).
    • 5) 3:1-21 So “rejoice in the Lord” 3:1, but he gives warnings against the Judaizers who were trying make Gentile Christians keep the Law of Moses and even getting Jewish Christians to put their trust in Law keeping instead of Jesus and the grace of God. Paul said that he was righteous under the Law but that righteousness could not save him. Instead he found the righteousness which is by faith in Jesus that did save him. He had put his past behind him and was pressing on toward the goal of the prize of eternal life. He encouraged the readers to do the same and to beware of the Judaizers who whose god was their belly (preaching for money) and who enemies of the cross and the grace in Christ. HIs citizenship was in heaven, not on earth.
    • 6) 4:1-9 The Philippians were his “joy and crown” (4:1). I know my converts in mission work and Christian education, however many they may be, will be my joy and reward when I die. He urges two women members, who apparently are having conflict, to get along. He gives the famous “rejoice in the Lord always, again I say rejoice 4:4 (the simple song with those words). The coming of the Lord was “at hand”. The early church lived in constant expectation that Jesus would come back in their lifetime, just as Jesus predicted that he would. The apostles also predicted that. My favorite verses, 4:6-7. Be anxious in nothing, but in everything give thanks and the peace of God wil guard your hearts and minds (although I still worry too much). Let your mind dwell on good things, not worldly or bad things. Exhortations to unity, joy, and peace
    • 7) 4:10-20 He “rejoiced” (4:10) that they had sent him supplies through Epaphroditus while he was in prison to meet his needs, although he assures them that he had learned the secret of “contentment” in whatever circumstances he was in, whether good or bad. They had sent him support when he worked left Philippi to go preach in Athens and Corinth. Paul would never accept money from the people he was preaching to in any location, but he did accept their help while establishing the church in Corinth so that he could spend more time preaching instead of supporting himself fully by tent making. He was confident that God would supply the needs of the Philippians in the future. He gives thanks for their generosityd

4:21-23 He closes the letter with greetings from the saints in Rome and from members of Caesar’s household that apparently had been converted.

Here is the outline given in blueletterbible.org It is a great outline to use your study of the letter.

https://www.blueletterbible.org/study/eo/phl/phl000.cfm

Also helpful in the outline you can click on the verses referred to in each point and they will pop up.

Here are some OT verses on joy.

  • Psalm 37:4: “Delight yourself in the Lord”  
  • Psalm 32:11: “Be glad in the Lord and rejoice”  
  • Psalm 16:11: “In your presence there is fullness of joy; at your right hand are pleasures forevermore”  
  • Psalm 118:24: “This is the day which the LORD hath made; We will rejoice and be glad in it”  
  • Isaiah 61:10: “I will have much joy in the Lord. My soul will have joy in my God”  
  • Psalm 30:5: For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
  • Proverbs 10:28: “The prospect of the righteous is joy, but the hopes of the wicked come to nothing”  
  • Psalm 126:4-6: “The Lord has done great things for us, and we are filled with joy”  
  • Psalm 28:7: “My heart leaps for joy and I will give thanks to him in song”  
  • Proverbs 17:22 ~ A joyful heart is good medicine, but a crushed spirit dries up the bones.
  • Psalms 47:1 Clap your hands, all you nations; shout to God with cries of joy.
  • Isaiah 35:10 and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
  • Ecclesiastes 9:7 Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved what you do.
  • Nehemiah 8:10  Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.” (The song The joy of the Lord will be my strength).
  • Psalm 100:1 Make a joyful noise to the Lord, all the earth!  Serve the Lord with gladness!
        Come into his presence with singing!
  • Psalms 27:6 Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the LORD.



Here are some good NT verses.

Romans 14:17  For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,

John 16:22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy.

Romans 15:13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

1 Peter 1:8-9 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy,9 for you are receiving the end result of your faith, the salvation of your souls.

James 1:2-3 2 Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,3 because you know that the testing of your faith produces perseverance.

Galatians 5:22 ~ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

Romans 12:12 ~ Rejoice in hope, be patient in tribulation, be constant in prayer.

Romans 12:15 Rejoice with those who rejoice, weep with those who weep.

IN CONCLUSION:

Christians ought to be the most joyful and happiest people on earth b/c of the hope of eternal life. Even when we are suffering greatly, we can rejoice knowing that we have an eternal place of joy waiting for us where there will be no pain or death. We can have internal everlasting joy even while on earth even when we are crying on the outside for whatever reason. So why am I not happier and more joyful? Maybe it is b/c my mind is not “set on the things that are above, but instead set on the things of the earth” (Colossian 3:1-4).

Jesus is our example. Hebrews 12: 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. He was not laughing or happy on the cross. He was suffering so much that he prayed, “My God, my God, why hast Thou forsaken me”. And yet he kept the prospect of being reunited with the Father after his ascension before him as his motivation to endure.

Here are some ways to be more joyful in the Lord: From the internet:

  • Spend time with God: Consistently spending time in God’s presence can increase joy.  
  • Remember God’s goodness: Meditate on God’s goodness and faithfulness to you.  
  • Express gratitude: Thank God for His blessings.  
  • Read the Bible: Make reading the Bible a priority and try to understand what you can learn about God as a person.  
  • Pray: Pray throughout the day, even for small things, or to praise God.  
  • Ask for more: Ask God for more, even if you feel guilty about it.  
  • Find God everywhere: Try to find God in everyday life.  
  • Have a clear conscience: Unaddressed sin can diminish joy.  
  • Prioritize God’s Word: Consider who you listen to the most and how their words encourage or discourage your meditation on God’s Word.  

My prayer is that we can all be more joyful in the Lord at all times. “Rejoice in the Lord always, and again I say rejoice” (Phil 4:4).

COLOSSIANS

There is not much original material here but a few thoughts on application and a few good images.

Copied from gotquestions.org or from blueletterbible.org https://www.blueletterbible.org/study/eo/Col/Col000.cfm

Author: The apostle Paul was the primary writer of the Book of Colossians (Colossians 1:1).

Date of Writing: The Book of Colossians was likely written between A.D. 58-62. The letter was part of the 4 “prison epistles” that Paul wrote during his 2 years of imprisonment (“house arrest”) in Rome at the end of his voyage to Rome when he appealed to have his trial before Caesar (the right of a Roman citizen, which he was).

Taken from gotquestions.org or from blueletterbible.org. https://www.blueletterbible.org/study/eo/Col/Col000.cfm

THE CITY OF COLOSSE: The city was located about 100 miles east of Ephesus in Asia Minor (modern day Turkey). Together with Hieropolis (Col 4:13) and Laodicea (Col 2:14:13-16.Re 3:14-22.), Colosse made up a tri-city area. Each city had its own distinction:

  • Hierapolis, a place for health, pleasure, and relaxation
  • Laodicea, known for its commercial trade and politics
  • Colosse, known simply as a small town

Colosse was mostly a pagan city, with a strong intermingling of Jews (in 62 B.C., there were 11,000 Jewish freemen in the tri-city area). This may explain the nature of some of the problems that arose among the church in Colosse (problems with both pagan and Jewish origin).

THE CHURCH AT COLOSSE: The establishment of the church is uncertain. At issue is whether Paul himself had ever been there. Some suggest that Paul may have done some work there during his third journey, on the way to Ephesus (cf. Ac 18:2319:1). Others point out that Paul’s comments imply that he had not personally been in Colosse (cf. Col 2:1). One possibility is that the church was established during Paul’s extended stay at Ephesus, where the effect of his work spread throughout Asia Minor (cf. Ac 19:8-10). It may not have been Paul himself, but one of his co-workers who went out to Colosse. Paul’s remarks in the epistle indicate that Epaphras was the one who preached the gospel there (Col 1:5-8) and in Hierapolis and Laodicea (Col 4:12-13). Though he was with Paul at the time the epistle was written, Epaphras is identified as “one of you” (Col 4:12), suggesting that he may have originally been from Colosse.

Other members of the church at Colosse included Philemon, Apphia, and Archippus, who may have been father, mother, and son. By comparing the epistle to the Colossians with that written to Philemon, it is reasonable to suppose that the church at Colosse met in their home (cf. Col 4:17. with Phe 1-2., and the references to Archippus). If Philemon and his family were hosts of the church at Colosse, then Onesimus (Philemon’s slave) would have also been a member there upon his return (cf. Col 4:7-9 with Phe 8-16).

TIME AND PLACE OF WRITING: Colossians is one of Paul’s four “prison epistles” (Col 4:18.; cf. Ephesians, Philippians, and Philemon). The general consensus is that these epistles were written during Paul’s imprisonment at Rome (cf. Ac 28:16,30-31). If such is truly the case, then Paul wrote Colossians around 61-63 A.D. from Rome. The indication is that the epistles to the Colossians, Philemon and the Ephesians were carried to their destination by Tychicus and Onesimus (cf. Col 4:7-9Phile 10-12.Eph 6:21-22).

PURPOSE OF THE EPISTLE: Paul had received a report of the situation at Colosse by way of Epaphras (Col 1:7-8). This report was for the most part favorable (Col 2:5). But the subject matter in the epistle strongly suggests that the church was facing a two-fold danger as described below.

Purpose of Writing: Paul wrote Colossians to warn the believers of doctrinal error and to spur them to continued growth in Christ. The first half of the Book of Colossians is a theological treatise that includes one of the most profound presentations of “Christology”anywhere in the New Testament. The second half is a mini-ethics course, addressing every area of Christian life. Paul progresses from the individual life to the home and family, from work to the way we should treat others. The theme of this book is the Lordship of Jesus Christ and His sufficiency in meeting our needs in every area.

Here is a great article on “what is Christology” from gotquestions.org

The word “Christology” comes from two Greek words meaning “Christ / Messiah” and “word” – which combine to mean “the study of Christ.” Christology is the study of the Person and work of Jesus Christ. There are numerous important questions that Christology answers:

Who is Jesus Christ? Almost every major religion teaches that Jesus was a prophet, or a good teacher, or a godly man. The problem is, the Bible tells us that Jesus was infinitely more than a prophet, a good teacher, or a godly man.

Is Jesus God? Did Jesus ever claim to be God? Although Jesus never uttered the words “I am God,” He made many other statements that can’t be properly interpreted to mean anything else.

What is the hypostatic union? How can Jesus be both God and man at the same time? The Bible teaches that Jesus is both fully human and fully divine, that there is no mixture or dilution of either nature, and that He is one united Person, forever.

Why is the virgin birth so important? The virgin birth is a crucial biblical doctrine because it accounts for the circumvention of the transmission of the sin nature and allowed the eternal God to become a perfect man.
What does it mean that Jesus is the Son of God? Jesus is not God’s Son in the sense of how we think of a father/son relationship. God did not get married and have a son. Jesus is God’s Son in the sense that He is God made manifest in human form (John 1:1,14).

A Biblical understanding of Jesus Christ is crucial to our salvation. Many cults and world religions claim to believe in Jesus Christ. The problem is that they do not believe in the Jesus Christ presented in the Bible. That is why Christology is so important. It helps us to understand the significance of the deity of Christ. It demonstrates why Jesus is the atoning sacrifice for our sins. Christology teaches us that Jesus had to be man so that He could die – and had to be God so that His death would pay for our sins. It is perhaps the most important area of theology. Without a proper understanding of who Jesus Christ is and what He accomplished, all other areas of theology will be errant as well.

An in-depth study of Christology has incredible personal impact on the believer’s daily life. As we delve into the heart of Jesus, we begin to grasp the amazing concept that He, being fully Man and fully God, loves each of us with a never-ending love the extent of which is hard for us to imagine. The various titles and names of Christ in the Scriptures give insight into who He is and how He relates to us. He is our Good Shepherd, leading, protecting and caring for us as one of His own (John 10:11,14); He is the Light of the world, illuminating our pathway through a sometimes dark and uncertain world (John 8:12); He is the Prince of Peace (Isaiah 9:6), bringing tranquility into our tumultuous lives; and He is our Rock (1 Corinthians 10:4), the immovable and secure base who we can trust to keep us safe and secure in Him.

Brief Summary: Colossians was written explicitly to defeat the heresy that had arisen in Colosse, which endangered the existence of the church. While we do not know what was told to Paul, this letter is his response.

We can surmise based on Paul’s response that he was dealing with a defective view of Christ (denying His real and true humanity and not accepting His full deity). Paul appears also to dispute the “Jewish” emphasis on circumcision and traditions (Colossians 2:8-13; 3:11). The heresy addressed appears to be either a Jewish-Gnosticism or a mix between Jewish asceticism and Greek (Stoic?) philosophy. He does a remarkable job in pointing us to the sufficiency of Christ.

The Book of Colossians contains doctrinal instruction about the deity of Christ and false philosophies (1:15-2:23), as well as practical exhortations regarding Christian conduct, including friends and speech (3:1-4:18).

Connections: As with all the early churches, the issue of Jewish legalism in Colosse was of great concern to Paul. So radical was the concept of salvation by grace apart from works that those steeped in Old Testament law found it very difficult to grasp. Consequently, there was a continual movement among the legalists to add certain requirements from the law to this new faith. Primary among them was the requirement of circumcision which was still practiced among some of the Jewish converts. Paul countered this error in Colossians 2:11-15. in which he declares that circumcision of the flesh was no longer necessary because Christ had come. His was a circumcision of the heart, not the flesh, making the ceremonial rites of the Old Testament law no longer necessary (Deuteronomy 10:1630:6.Jeremiah 4:4.9:26.Acts 7:51Romans 2:29).

Practical Application: Although Paul addresses many areas, the basic application for us today is the total and complete sufficiency of Christ in our lives, both for our salvation and our sanctification. We must know and understand the gospel so as not to be led astray by subtle forms of legalism and heresy. We must be on guard for any deviation that would diminish the centrality of Christ as Lord and Savior. Any “religion” or cult that tries to equate itself with the truth using books that claim the same authority as the Bible, or which combines human effort with divine accomplishment in salvation must be avoided. Other religions cannot be combined with or added to Christianity. Christ gives us absolute standards of moral conduct. Christianity is a family, a way of life, and a relationship—not a religion. Good deeds, astrology, occultism and horoscopes do not show us God’s ways. Only Christ does. His will is revealed in His word, His love letter to us; we must get to know it!

The following ppt. slides are by Lindsay Morton and can be found in his ppt.

We are faced with the same dangers of legalism, philosophies of men, and heresy. The following was taken from blueletterbible.org. https://www.blueletterbible.org/study/eo/Col/Col000.cfm

The answer is the all sufficiency of Christ, His person, HIs work, and HIs wisdom.

  • The danger of relapse into paganism with its gross immorality (cf. Col 1:21-232:6.3:5-11.)
  •       We are facing that with the hedonism of our culture, the drinking, sex, overeating, gluttony, pursuit of pleasure (hedonism), worship of sports, gambling, luxury. This danger is probably greater to most Christians in America b/c of the affluence we enjoy. More Christians fall away from the love of money, the worries, riches, and pleasrues that rob us of bearing the fruit of the Spirit (Luke 8:14) rather than some doctrinal error such as the Colossians faced.
  • The danger of accepting what has been come to known as “The Colossian heresy”. This heresy was a syncretism involving four elements of both pagan and Jewish origin:
  • 1 Philosophies of men – which denied the all sufficiency and pre-eminence of Christ (Col 2:8.)
  •      If Christ is the head of the church, then we should be following his commands, trusting his wisdom on current hot topic issues involved sex. Instead we have the philosophy of men telling us why certain tings are ok. We are surrounded by religious cults and Christian groups that deny the deity of Jesus such as Christian Science and Jehovah’s Witnesses.
  • 2 Judaistic ceremonialism – which attached special significance to the rite of circumcision, food regulations, and observance of special days (Col 2:11.,16-17.). The Judaizers (Jewish Chritians who made keeping the Law as a test of fellowship with the Gentile Christians) followed Paul to every church he established, trying to destroy his teaching and influence.
  •       There are so many groups that want to get us back to keeping the unclean meats laws of the OT, keeping the Jewish feasts, etc. There are many cults that do that such as House of Yahweh. . 
  • 3 Angel worship – which detracted from the uniqueness of Christ (Col 2:18.) From Sam Storms: “Paul warns against the excessive preoccupation with angels and their involvement in human life. He believed that this preoccupation distracted from the centrality of Jesus Christ. The word translated as “worship” could also mean “invoke” or “conjure”. People who worship angels may be soliciting angels to provide protection, blessings, or success.” That happens today also.
  • 4 Asceticism – which called for harsh treatment of the body as the means to control its lusts (Col 2:20-23). “The word asceticism comes from the Greek askesis, which means practice, bodily exercise, or athletic training. Early Christians adopted the word to describe spiritual exercises performed to acquire virtue. ” Asceticism is a practice of self-denial that has been followed by many Christians throughout history. It can be practiced in a variety of ways, including: 
  • Fasting: Early Christians fasted before Easter, and some Christians have fasted periodically or abstained from specific foods and drinks.  
  • Celibacy: Celibacy was considered the first commandment in some ascetic movements, and virgins and celibates were prominent in early Christian communities.  
  • Solitary confinement: Some Christians have lived in solitary confinement in cells, or in deserted tombs or fortresses.  
  • Self-inflicted pain: Some Christians have inflicted pain on themselves as a form of asceticism. In the Phillipines some believers allow themselves to be nailed to a cross.
  • Living in poverty: Saint Francis required his brothers to live among the poor, and the Dominicans took a vow of poverty. 
  • Jesus taught “self denial” but not with the idea that makes someone holier than others or that abstaining from things earns one’s salvation.
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The 2nd section of Colossians is practice exhortatiions that the Colossian Christians should focus on instead of the philosophes of men, the legalism of Jewish asciticism, and the immorality around them.

It is very similar to the practical section of Ephesians (ch 4-6). Just a few slides from the Lindsay Morton ppt.

My suggestion is to simply read Colossians 3 and 4. Too often we get caught up in discussing the different doctrines of the NT. It can become a very intellectual form of Christiantiy.

Ask yourself the following questions as you read these 2 chapters.

1 Is my mind mostly set on spiritual things or earthly things? 3:1-4

2 Are there any sinful deeds or emotions in 3:5-11 that I still struggle to “put off” (i.e. stop)? How hard am I really trying to put these things off?

3 How am I doing “putting on” the new self practices, attitudes, and deeds (3:12-17)? How much am I into the “word dwelling in me”? How thankful am I? How much do I listen to and sing Christian music at church or home? We would be good to read this section every day before we go to work or play.

4 Which of the categories in 3:18-4:1 apply to me (husband, wife, child, parent, boss, worker)? How well am I doing following the specific exhortations for my category? How submissive am I as a wife? How loving am I as a husband? How respectful and obedient am I as a child? How good am I as a father training my children witout provoking them to anger by my hypocrisies that they see and by how I treat them at times? How good am I doing as a loyal hard worker at work? How am I doing treating my workers fairly as a boss?

5 How devoted and consistent am I in my prayer life (4:2-4)? How often do I pray, not just asking for my personal needs and health, but for persecuted Christians worldwide (The Voice of the Martyrs organization constantly sends out info on that) and for the preaching of the gospel in foreign lands (locally also of course)?

6 Do I make wise use of my time, with emphasis on spiritual priorities instead of materialistic or pleasure (4:5-6)? Is my speech always kind and gracious to non Christians, always trying to speak to them as the Holy Spirit would want me to speak?

7 In 4:7-18 Paul mentions many of his co-workers and fellow Christians and commends them for their work with him in the kingdom, mentioning specific things they do and some of their needs. Take the time to make a list of you co-workers in the kingdom and the good things they are doing for Jesus. Pray for them, mentioning their needs to God and thanking God for them. Then send them an email telling them how much you appreciate their work.

EPHESIANS 5:3- The 4th and 5th walks

4. 5:3-14 Walk as children of light, no longer in darkness

These are the really bad things that characterize those who are walking in spiritual darkness. 

Again from gotquestions.org

Spiritual darkness is the state of a person who is living apart from God. The Old Testament book of Isaiah, in prophesying of the Messiah, speaks of a deep spiritual darkness that enveloped the people: “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9:2). This passage reappears in the New Testament, in Matthew 4:16, to announce that those who have come to know the God of Israel through His Son Jesus Christ are the ones who have been delivered from spiritual darkness and now walk in the light of God’s life.

The apostle John taught that God is light: “This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all. So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth” (1 John 1:5–6, NLT). And Jesus declared that He is the light of the world: “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

Thus, spiritual darkness means not having fellowship with God through a relationship with Jesus Christ. The darkness of separation from God is overcome through Christ: “In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it” (John 1:4–5).

From the moment Adam and Eve sinned, humans have lived in a fallen world. All people are born in a fallen state of sin and separation from God. Until a person is reborn of God’s Spirit, he or she lives in spiritual darkness. Sin darkens our understanding and destroys our spiritual sight, cloaking us in deep darkness: “But the way of the wicked is like deep darkness; they do not know what makes them stumble” (Proverbs 4:19). Moses compares this state of sin and disobedience to groping about like “a blind person in the dark” (Deuteronomy 28:29). One of Job’s friends speaks of those who are lost in spiritual darkness: “Darkness comes upon them in the daytime; at noon they grope as in the night” (Job 5:14).

Living in rebellion to God and His will is equivalent to living in spiritual darkness. When the Lord commissioned Paul, He said, “I am sending you to the Gentiles to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me” (Acts 26:17–18, NLT).

After salvation, believers become beacons of the spiritual light of Christ: “For you were once darkness, but now you are light in the Lord. Live as children of light” (Ephesians 5:8). Those who are in Jesus Christ have been rescued from the kingdom of darkness: “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13, ESV). Those who reject Jesus Christ face eternal separation from God in “blackest darkness” (Jude 1:4–13).

In Judaism, a person’s inner character and moral quality are understood to be reflected through the eyes. In Matthew 6:22–23, Jesus compares the moral condition of an unregenerate soul to darkness: “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” Jesus’ listeners would have understood that a healthy eye is one that lets in light just as a healthy regenerated heart lets in spiritual light. But a sick or sinful eye (or heart) shuts out light, leaving the soul in spiritual darkness.

The apostle Paul describes those in a sinful state before knowing Christ as possessing a darkened, closed mind and a hardened heart: “Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him” (Ephesians 4:18, NLT).

Unbelievers live in spiritual darkness because Satan, the god of this world, has blinded their minds. They cannot see the glorious light of the gospel: “Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God” (2 Corinthians 4:4, NLT).

Note: Many of the images below are from Micky Galloway ppt. which is on the internet so I assume I can use them.


Spiritual darkness refers to all that is in opposition to the light of God’s love in Christ. The good news that Jesus brings to this world is that His light—His life-giving Spirit—floods light and life into the spiritual darkness of the sinner’s heart. The One who opened the eyes of the blind can also bring us out of spiritual darkness. No matter how deep the darkness, the light of God’s love and truth overcomes every sin that separates us from God.

Q: 5:3,5 The two main sins of the darkness are sexual immorality and greed (covetousness). “Filthiness, foolish talk, and crude jesting” are probably connected to those two main sins. 

Would you say that our society today is characterized by 1)sexual immorality (4202 porneía (the root of the English terms “pornography, pornographic”; cf. 4205 /pórnos) which is derived from pernaō, “to sell off”) – properly, a selling off (surrendering) of sexual purity; promiscuity of any (every) type which would include fornication, adultery, homosexuality) and 

2) greed (4124 pleoneksía (a feminine noun derived from 4119 /pleíōn, “numerically more” and 2192 /éxō, “have”) – properly, the desire for more (things), i.e. lusting for a greater number of temporal things that go beyond what God determines is eternally best (beyond His preferred-will, cf. 2307 /thélēma); covetousness (coveting).

Q: What factors contribute to such a sexual immoral society that we have?

(Personal question to ask yourself): How hard is it to resist sexually immoral thoughts and deeds? How hard is it to to resist lust? What if, like Garfield, all our thoughts were put up in words above us all day? God sees those thoughts even if others can’t.  

Q: What factors contribute to such a greedy, materialistic society that we have? 

Jesus said, “Beware of all kinds of greed” (Luke 12:15) in the parable of the rich man building bigger barns. So are there different kinds of greed? Yes, “desire for more” material things, power, control, status, attention, recognition, even time. 

Q: We all are blessed materially. When does a healthy desire for more in life become greed?

(Personal question to ask yourself): Am I content with what I have or always thinking about how to get more? Contentment is the key to overcoming greed.

Hebrews 13:Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

“The Lord is my helper;
    I will not fear;
what can man do to me?”

Philippians 4:11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me.

Q: Paul says to not only don’t participate in them but to “expose the deeds of darkness”. How can we do that without becoming judgmental or self righteous? 


5. 5:15-21 Walk not as unwise men but as wise men

Q: What does “make the best use of your time for the days are evil” (4:16) mean? Is that just talking about time management for all your daily tasks (although that is wise)? 

In Ephesians 5:15, “make the best use of your time” means to be intentional and careful about how you spend your time, prioritizing activities that align with God’s will and serve others, rather than wasting time on worldly pursuits, especially considering that “the days are evil” (meaning the world is not aligned with God’s values)

Jesus said in John 9:We must work the works of him who sent me while it is day; night is coming, when no one can work. 

1 Peter 4:so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead. 

Q: 4:18 Don’t be drunk with wine, but be filled with the Spirit. 

How big of a problem is drinking in our society? 

Without naming names, think of all the Christians you know who have ruined their lives with drinking.

Drinking is considered a significant problem in society, as excessive alcohol use is a leading preventable cause of death, contributing to a substantial number of deaths each year, and also causing significant health, social, and economic issues, including accidents, violence, family problems, and workplace disruptions; making it a major public health concern both in the United States and globally.

Key points about the scale of the drinking problem:

  • High mortality rate:
    Excessive alcohol use is linked to a large number of deaths annually, ranking it among the leading preventable causes of death. 
  • Economic impact:
    Alcohol misuse incurs significant costs due to healthcare expenses, lost productivity, and legal issues associated with alcohol-related incidents. 
  • Prevalence of alcohol use disorder (AUD):
    Millions of people in the US are diagnosed with AUD, indicating a substantial population struggling with problematic drinking habits. 
  • Social consequences:
    Alcohol abuse can lead to family dysfunction, relationship problems, and increased risk of violence. 
  • Global concern:
    Excessive alcohol consumption is recognized as a major public health issue worldwide. 

Q: Why do people drink so much (moderate drinking is not forbidden in the Bible)? 

Why is it such a problem on college campuses?

Why do even many Christians ruin their lives with drinking? 

Q: What does it mean to be filled with the Spirit (4:18)? Miraculous? 

Q: 4:19 Being filled with the Spirit leads to singing psalms, hymns, and spiritual songs, singing and making melody in our hearts to the Lord, teaching and admonishing one another (Colossians 3:16).

What is the difference between psalms, hymns, spiritual songs? 

Do you enjoy singing to the Lord? 

Does such singing uplift you and edify you? 

What if we could all sing like Vincent?

Does it matter how good you sing? Make a joyful “noise” (Psalm 100)

How important is Christian music to you and others?

Does making melody in our hearts mean you can’t make melody with instruments along with the singing? 

    psalmos: a striking (of musical strings), a psalm.    5568 psalmós – a psalm (“Scripture set to music”). Originally, a psalm (5568 /psalmós) was sung and accompanied by a plucked musical instrument (typically a harp), especially the OT Psalms.

Regardless of one’s view of the use of instruments in worship, is that issue a heaven/hell issue?

Would it be good to add instruments to our worship, or would it be divisive? It seems that it would cause many to either violate their conscience and sing or to leave. 

Is there a workable solution if many of the congregation would like to have some instrumental worship? 

Does contemporary Christian music mean a lot to you? 

What are some of the dangers of using instruments in worship? 

Q: Tied to being filled with the Spirit is giving thanks to God the father and to our Lord Jesus Christ “always and for everything” (4:20). 

How often do you thank God each day?

How often do you tell others thank you (probably we do that more than we thank God as we tend to take God for granted). 

1 THESSALONIANS 5:16-18Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

PSALM 103:1-4Praise the LORD, my soul; all my inmost being, praise His holy name. Praise the LORD, my soul, and forget not all His benefits — who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion.

PSALM 95:1-5 (NKJV)Oh come, let us sing to the LORD! Let us shout joyfully to the Rock of our salvation. Let us come before His presence with thanksgiving; let us shout joyfully to Him with psalms. For the LORD is the great God, and the great King above all gods. In His hand are the deep places of the earth’ the heights of the hills are His also. The sea is His, for He made it; and His hands formed the dry land.

PHILIPPIANS 4:4-7Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

COLOSSIANS 3:15-17Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

EPHESIANS 4:1-5:2 The 2nd and 3rd “walks”

There were 6 “walks” in Eph 4-6. This referred to the way Christians were to live and act as a result of their special calling into the one body (the doctrinal section in Eph 1-3).

2. 4: 17-32 Walk no longer as the Gentiles

Paul had just talked about the church “maturing” (Eph 4:13), and now he describes what a mature church would look like.

4:25-32 But what does that mean to put off the old self and put on the new self. Let’s get specific on what to put off and what to put on.

4:30 A key verse in the midst of this. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. The Holy Spirit is constantly working to help us (through the written word and other ways) to do all this. Just like parents are constantly trying to instill these life principles in their children and it grieves them when their children do wrong and don’t do right. It grieves the Holy Spirit when we don’t. 

Q: Which one (or ones!) of these do you struggle with the most to put away the bad and do the right? 

Q: The “Gentiles” would be the non-Christians around us. Are the non-Christians today really as bad as Paul described them to be? 

Are we really different than them? Do we need to be different like the Amish? Can we be “in the world but not of the world”? John 17:14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world.

Would your friends and co-workers say that you are different? How could they tell a difference?

3. 5:1-2 Walk in love as Christ loved us and gave himself for us

This is from got questions.org 

The “walk” of Ephesians 5:2 refers to our behavior and how we act. We walk in love when we act like God. When we behave like Jesus, we are walking in love. Just as children like to imitate their parents, we are to mimic God in the same way Jesus copied His Father’s behavior.

The Greek word translated as “love” in this passage is agapeAgape is sacrificial, unselfish, unconditional love that proves itself through actions. It perfectly describes God’s love for us (John 3:16) and Christ’s love for us (1 John 3:16). With agape, “God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him” (1 John 4:9, NLT). When the Bible says, “God is love” in 1 John 4:8, the word “love” is a translation of agape. God’s nature, His essence, is selfless, sacrificial, unconditional love.

The apostle John stressed that, since God loves us sacrificially and unconditionally, we ought to love others in the same way: “Dear friends, since God so loved us, we also ought to love one another” (1 John 4:11). Again, we walk in love by imitating God’s love for us in how we show love to others. Jesus taught the same principle when He said, “There is no greater love than to lay down one’s life for one’s friends” (John 15:13, NLT).

The apostle Paul gives a detailed description of how to walk in love: “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” (1 Corinthians 13:4–7, NLT). The greatest virtue we can nurture in our Christian walk is agape love (1 Corinthians 13:13).

In Ephesians 5:2, Paul said that Jesus “gave himself up for us.” Giving ourselves up means offering our lives to God in sacrifice. It means following, obeying, submitting, serving, and living in a committed relationship with Him. Giving ourselves up means walking in love. When we behave like this, our lives become “a fragrant offering” that is pleasing to God and everyone who encounters the scent (Leviticus 1:173:16). Paul urged believers to offer themselves “as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1).

When we walk in love, we show the world that we are true followers of Jesus Christ: “Your love for one another will prove to the world that you are my disciples” (John 13:35, NLT; see also 1 John 3:14).

As God’s children and members of His family, we are called to deny our own selfish desires and interests for the sake of God and others. Although we are free in Christ, we use our freedom “to serve one another in love. For the whole law can be summed up in this one command: ‘Love your neighbor as yourself’” (Galatians 5:13–14, NLT). Peter said, “You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart” (1 Peter 1:22, NLT). This wholehearted, sacrificial imitation of God’s divine agape is what it means to walk in love.

Q: Would you friends, family, co-workers, people you do business with say that you are a loving Christian, that they see the love of God and of Jesus in you?

Of course there are different ways of expressing love?

Q: Which of these is your primary way of expressing love?

EPHESIANS 3

3:1-13 THE MYSTERY OF THE GOSPEL REVEALED

Taken from the internet images:

Ch 1 introduced the mystery: Eph 1:making known to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

Ch 3 will define and discuss that mystery. 

Q: What do you think of when you think of a “mystery”? What is the mystery revealed to Paul?

Some classic examples include the Sherlock Holmes stories by Sir Arthur Conan Doyle, Agatha Christie’s novels about Hercule Poirot and Miss Marple, Alex Cross stories by James Patterson, Janet Evanovich’s Stephanie Plum mysteries, and many more. I found this on mysteries of the universe:

Some mysteries of the universe include:

  • Dark matter: An invisible form of matter that is thought to make up more than 80% of the universe’s mass, but scientists know very little about it. 
  • Black holes: Because nothing can escape a black hole, physicists struggle to understand these objects and what happens when something falls into one. 
  • Dark energy: A hypothetical form of energy that is thought to make up around 70% of all content in the universe. 
  • The Big Bang: The Big Bang theory describes the origin of the universe as an explosion from an infinitely dense point, but it doesn’t explain what came before this event. 
  • Quantum entanglement: A strange phenomenon that connects the entire cosmos into an integrated whole, and is the key to quantum computing and cryptography. 
  • The Fermi paradox: The lack of evidence for alien life in our universe despite the seemingly endless opportunities for it to emerge. 
  • Gravity: A basic force of nature that shapes the formation, structure, and motion of stars, galaxies, and the cosmos itself. 
  • Origin of life: The origin of life on Earth is one of the great mysteries in the universe. 

Greek for mystery: mustérion: a mystery or secret doctrine. In classical Greek a hidden thing, secret, mystery. 

In the NT it is used of the mystery of the kingdom (Mk 4:11), and the mystery of the gospel. It is used 6 times in the book of Ephesians (1:9; 3:3,4,9; 5:32; 6:19). 

The mystery of how God was going to save sinners, both Jew and Gentile believers in Jesus, was hidden all through the OT. The mystery was revealed to Paul and the apostles (Greek for revelation: apokalupsis: an uncovering). Paul would write down what had been revealed to him about the mystery; the readers could understand Paul’s insight (understanding) into the mystery when they read his letter. We can do the same today. 

Q: Why was this mystery hidden all through the OT? 

A great verse: The world was not ready to know the mystery until the fulness of times (Galatians 4:4) in the days of the Roman Empire when things were just right for spreading the gospel (one language, roads, Pax Romana peace, etc.). Many prophetic predictions about the Messiah had to be made and recorded even if the prophets didn’t understand what they were predicting. .

1 Peter 1:10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time[a] the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Not even the angels or prophets could understand the mystery. It was like putting a puzzle together, piece by piece. You can’t see the full picture until all the pieces come together. Isaiah 53 is the closest prophecy to uncovering the mystery, but still incomplete. 

The apostles did not understand the mystery while Jesus was with them. They were given the miraculous inspiration of the Holy Spirit to understand the mystery. Even after the resurrection, Acts 1: So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you. They were still expecting a physical kingdom to be established by Jesus, just like the kingdom of David in the OT.

Another great verse:

1 Corinthians 2:Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Romans 16:25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations,

I loved this image off the internet showing the process of revelation.

Romans 16:25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.

Colossians 1:25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

Q: According to Eph 3:10,11, what was God’s eternal purpose that he was working out through the ages? What is the church’s responsibility to tell the world about this mystery and bring souls into this church of all ethnic group believers in Jesus? 

A united believing church made up of all ethnic groups shows the result of this great mystery being fulfilled on earth. The death of Jesus for our sins was God’s plan from the beginning.

1 Peter 1:18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

But the church was also in God’s plan as part of saving people from sin through Jesus. The church’s main mission is to glorify God by our deeds and words. It should also be vitally concerned with spreading the gospel of this mystery to all nations. Instead, we find churches in the U.S. building multi milliion dollar buildings and spending about 80% of the money they collect (God’s money) on salaries, etc. instead of printing Bibles, supporting organizations that drill wells for clean water and that do humanitarian relief (all of which is followed up by preaching the gospel and establishing churches), helping persecuted believers in foreign countries (Voice of the. Martyrs does this constantly), etc. Eastern European Missions focuses on printing Bibles and children’s story Bibles in many languages to be distributed all over the world, including Arabic translations to try to allow Muslims to read the mystery.

Here is a great image of a puzzle that ends up showing Jesus. The prophets all contributed little pieces of the puzzle over many centuries. When you put a puzzle together you can’t see the full picture until you get it finished (unless you cheat and look at the puzzle picture on the box!) No one could see the Jesus puzzle put together until the 1st century when all the pieces came together.

Q: Have you ever thought about how great it is to be living after the mystery had been revealed? We get to see the finished picture? 

3:14-21 PRAYER FOR SPIRITUAL STRENGTH

Q: What does it mean to be “rooted and grounded in love”? (A garden analogy?) 

I came from a church that rooted and grounded me in correct doctrine, but love was not the main potting soil as I matured in Christ. Doctrine is essential but love is the potting soil that allows us to mature in Christ.

Q: What is the idea behind knowing the “breadth, length, height, and depth” of the love of Christ? But that love “surpasses knowledge”? 

How can you know something that can’t be known? That must mean that love of Christ is something that must be experienced and not just a doctrine to be learned. In math, we have problems like how to divide by 0, but you can’t divide by 0, so it it undefined (the answer is basically unknown).

Q: What does it mean to be filled with the fulness of God?

What an image:

Q: What are your thoughts on 3:20-21? Not just what you ask but what you imagine (noeó: to perceive, think)? What power is at work within us? The church is to glorify God. Is that the organized church?

Do these verses help increase your faith and prayer life? You might ask God for things that you think you or others want or need. We might even imagine some great things to ask God for that are pretty much impossible. But God knows our hearts and minds and is able to do more than we can even ask or imagine. Wow!

Q: Give your overall impressions of these first 3 doctrinal chapters. Do they make you feel any more special in God’s eyes? 

What was the favorite topic for you in these chapters? 

EPHESIANS 2

2:1-10 SAVED BY GRACE THROUGH FAITH

Taken from the internet:

Eph 2:1-10  is directly tied to 1:15-23. Again, from p. 19: This power of God’s working (that Paul wanted the eyes of their hearts opened to see) is in accordance with God’s power when he raised Jesus from the dead, seated him at His right hand “in the heavenly places” far above all spiritual powers of darkness and made him head over the church, which is his body. This last few verses will set the tone for God’s power raising us from the spiritual dead, making us alive spiritually,  and seating us with Jesus at the right hand of God in the heavenly places. 

Yes, “saved by grace through faith” is considered the central doctrine of the New Testament, primarily based on verses like Ephesians 2:8-9 which state that salvation is a gift from God received through faith, not by any merit of our own actions; essentially meaning that God’s grace is the sole basis for our salvation when we put our trust in Jesus Christ. 

Key points about this doctrine:

  • Grace is undeserved favor:
    This means that God’s love and forgiveness are freely given, not earned by good works. 
  • Faith is essential:
    To receive this grace, one must believe in Jesus Christ and accept his sacrifice as sufficient for their salvation. 
  • Not by works:
    This doctrine emphasizes that salvation cannot be achieved through personal efforts or adherence to religious laws, but solely through faith in Jesus. 
  • Romans 3:21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

  • Romans 3 is perhaps the greatest detailed statement of salvation by grace through faith, not works. Eph 2:8-10 is a shortened form. Paul continually has to fight the Judaizers who are undermining his teaching of the gospel. They teach that the Gentile Christians should keep the Law of Moses as well as the teachings of Jesus. They made that a test of fellowship in the early church. 
  • In Romans 3, he uses the term “justification” for salvation. It is a legal term. dikaioó: to show to be righteous, declare righteous. The believer is “made righteous/justified” (1344 /dikaióō) by the Lord, cleared of all charges (punishment) related to their sins. Moreover, they are justified (1344 /dikaióō, “made right, righteous”) by God’s grace through faith. This also called “imputed or reckoned righteousness” in Romans 4:What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness. The Greek word for “counted or credited or imputed” is logizomai: to reckon, to consider. 3049 logízomai (the root of the English terms “logic, logical“) – properly, compute, “take into account”; reckon (come to a “bottom-line”), i.e. reason to a logical conclusion (decision). This word is used 11 times in Romans 4 alone. 

The “bottom line of” or “logical reason for” salvation is that works can’t save someone (neither works of the Law of Moses or any works system), and that God counts a person to be righteous by his faith, not works. It is “on the basis of faith”. 

Philippians 3:Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 

Romans 11:But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

Q: Does James contradict Paul in James 2?

James 2:21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone.

Martin Luther, the main leader of the Protestant Reformation, promoted 3 key concepts of reform of the Catholic Church. 

The three solas are a set of maxims that summarize Martin Luther’s theology and were a rallying cry for Luther and other reformers:

  • Sola scriptura: Scripture alone
  • Sola gratia: By grace alone
  • Sola fide: By faith alone
  • By “faith alone” he meant salvation is not by works, just as Paul taught. But he called the letter of James a “strawy epistle” b/c of James’ saying that “a person is justified by works and not by faith alone”. He said that the letter should not be in the NT canon. 

Paul and James do not contradict each other. Paul is discussing the basis of God saving someone, which is 100% by grace. But Paul does say that faith is necessary. James is discussing what kind of faith is necessary for salvation by grace, which is an active, working faith. Faith without works is dead and will not save someone. James is not saying that salvation is on the basis of works, which would indeed contradict Paul. Works prove or show that one has sincere, saving faith necessary to be saved.

Q: How many works are necessary to prove that one has the faith that is necessary to be saved? 

A key verse: Matthew 13:8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.

Also Luke 12:48 From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

In my religious upbringing, we were taught salvation by grace through faith. But b/c of our fear of teaching of denominations who taught that salvation was by grace through faith that did not include baptism, and who taught “once saved, always saved” (without having to have an active working faith), we ended up emphasizing the necessity of works so much that it left members thinking that there was no way they could do enough works to be saved. They doubted their salvation b/c of that. 

He reconciled Jew and Gentile believers back to God through the blood of the cross. That made them brothers in Christ and took away the enmity between the two.  to reconcile completely (ἀπό) (others, to reconcile back again, bring back to a former state of harmony. The Law of Moses was a source of conflict dividing the two, making the Jews feel superior, looking down and judging the Gentiles. Jesus took away that wall by destroying the condemning power of the law, even for the Jews who continued to keep the Law up till 70 AD. Of course, the Gentiles were never under the Law. There was now peace between Jew and Gentile believers. 

The only way conflicts between different groups will be removed is when all of them become Christians, brothers and sisters in Christ. 

John 14:27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.


The church, made up of Jew and Gentile believers, is a spiritual temple built on the foundation of the apostles and prophets, with Jesus being the chief cornerstone.   

Some great images taken from the internet:


Q: How was the Law a source of enmity between Jews and Gentiles?

The problem was not the law itself. The Law was spiritual (Romans 7), perfect. But it did separate the Jew from the Gentiles, giving the Jews a sense of superiority (Romans 2). But even then the Law, if used properly (Romans 10), would lead all Jews to Christ where they would be united with the Gentiles in the church. Under grace, the Law no longer had condemning power even if the Jewish Christians continued to keep the Law up till 70 AD. Jesus destroyed the condemning power of the Law when he died to save from sin. After his death, the Law should no longer be a source of enmity b/c both Jew and Gentile Christians were saved by the same grace, and none were saved by the Law.

Q: What are some of the sources of conflicts between groups of people today?

The world is full of hate and conflict. Most current is the Arab/ Israel conflict that goes all the way back to Isaac and Ishmael. We have the Ukraine/Russia conflict. There is North and South Korea. We still have a big racial divide in the U.S. in spite of decades of legislation trying to remove that. We have “hate crimes” against minority groups in the U.S.

Q: Many actual walls have been built to separate groups that are enemies, such as the Berlin Wall. Many peace treaties have been made in attempts to make peace between groups that are enemies, such as the Treaty of Versailles: Ended World War I between Germany and the Allies. The treaty required Germany to disarm, pay reparations, and recognize the independence of states that were previously part of the German Empire. 

But what is the only way to make peace between groups that are enemies for whatever reason?

Q: In what way is the church built upon the foundation of the apostles and prophets? Does that mean there would be no additional apostles and prophets after the original ones?

(The Mormons and others claim to have apostles today.) 

The original 12 apostles (minus Judas replaced by Mathias, Acts 1) plus Paul (an apostle out of due season, 1 Cor 15) were given special authority (Ephesians 4 will define that authority). Jesus told them that the Holy Spirit would guide them into all the truth.

John 14:26 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

John 16:13 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 

This led to a “once for all time” delivery of the faith of Jesus.

Jude 3:Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.

Only these original apostles had that special authority. There is no “apostolic succession” of apostles (as the Mormons claim they have with their apostles, and other groups like the Latter Rain claim to have apostles) after them to replace them and continue special revelation after they died.