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Ch 9: In the 1st year of Darius the Mede, which means between 539-536 BC.

Daniel has been in Babylon for 70 years now, making him at least in his 80’s. Daniel read in Jeremiah (not sure where that is found) about the 70 years, and knew that would be within 2-3 years more, so He asked the Lord to fulfill that promise to allow them to return to Canaan at the end of the 70 years. He confessed the sins of Israel. Gabriel appeared and gave him the “70 weeks” prophecy (24-27). See the chart “Daniel’s 70 weeks” for the main events predicted. The key is that the end of the 70 weeks is the “abomination of desolation”, and Jesus said in Mt 24:15 the the destruction of Jerusalem in 70 AD was the “abomination of desolation spoken of by Daniel”, and it had to occur within that generation (Mt 24:34). That means that the 70th week ended in 70 AD and this negates all the false interpretations of the 70 weeks has not even happened yet. There are 7 weeks (49 years) from the decree to rebuild Jerusalem, and 62 more weeks (434 years) until the Messiah (Jesus) is “cut off) (his death in 30 AD.

Then there is a gap between the 69th and 70th week. Why? Because the end of the 70th week would also be the 2nd coming of Jesus in 70 AD and the exact date of that was not given. They were to be ready at all times. He predicted that his 2nd coming would be within their lifetime, but he would not give them the exact date. They were to told to look for the signs that it was about to happen, such as the surrounding of the city by the Romans (Luke 21:21-24). The 70th week (the last 7 years) was from 63AD to 70 AD. In the middle of the 70th week began the wars of the Jews when the Jews rebelled against Rome and there was a 3 1/2 year period of war between the Jews and Rome leading up to the destruction of the temple and city by Titus. This 3 1/2 year tribulation on the Jews was the “time, times, and half a time” of Daniel 7:²⁵ “He (Titus) shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, times, and half a time”. BTW the dispensationalists also put a gap of going on 2,000 years now in their interpretation, but that is wrong b/c the 70th week ended in 70 AD.

Nero had ordered Vespasian to put down the revolt, but after he started doing so,Nero died and Vespasian returned to Rome to become the 10th emperor of Rome. He then sent his son Titus to finish putting down the revolt, which he did. In the middle of the 70th week in 67 AD is when the Jews quit making an offering to the emperor in the temple, which Josephus says was the beginning of the wars or the Jews.

Notice all the Messianic blessings that would be accomplished by 70 AD in 9:24, i.e. the atonement for sin, bringing in everlasting righteousness, anointing of the most holy place (the new most holy place in heaven, Hebrews 9), the sealing up of all vision and prophecy (Luke 21:21-24 says that in 70 AD all things that were written in the OT were fulfilled). All those things were accomplished by 70 AD.

The preterist view considers the prophecy to have been fulfilled by AD 70. By interpreting the “weeks” symbolically, preterists have more flexibility in determining the dates of the events predicted. They understand the “word to rebuild Jerusalem” as the decree of Persian king Cyrus in 538 BC. The “anointed one” in both v. 25 and v. 26 is Jesus, who is also regarded as the one who confirms the “strong covenant” of v. 27, and whose atoning work rendered the Jewish sacrifices obsolete and even abominable to God. Titus is the “prince to come,” whose armies destroyed the Jewish Temple in Jerusalem. Here’s what it looks like:

A great timeline of the 70 weeks by allkirk network

The dispensationalist view (which is wrong bc the 70th week ended in 70 AD) distinguishes between those prophecies pertaining to the nation of Israel (including Daniel 9:24-27) and those pertaining to the Christian church. It interprets the weeks the most literally, as exact seven-year periods. By starting with one of the decrees of the Persian king Artaxerxes—either in 458 BC (Ezra 7:11-26) if one uses a 365-day calendar, or in 445 BC (Neh. 2:1-8) if one uses a 360-day calendar—one can arrive at the Crucifixion of Christ in 33 AD for the end of the sixty-ninth week. However, the events of the seventieth week clearly did not take place in the seven years following Christ’s death, which is why dispensationalists posit a “gap” between the sixty-ninth and seventieth week. They often call this the “Great Parenthesis,” which corresponds to the current church age. The Parenthesis (unforeseen by Daniel) will come to an end with the Rapture (also unforeseen by Daniel), which will then lead into the seven-year Great Tribulation, during which time the Antichrist will make a pact with the nation of Israel, only to break it after 3 1/2 years and desecrate the rebuilt Temple. Here’s what it looks like:

Ch 10: In the 3rd year of Cyrus king of Persian.

This puts this vision right at 536 BC, the year the Jews are allowed to return from Babylonian exile to the Promised Land. An angel touches and strengthens Daniel who is in a terrible state of mourning. He said that he had been delayed by the prince of Persia for 21 days, but Michal came to help him. He came to tell Daniel what would happen to his people in the latter days (10:14 ¹⁴ and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”). He left to fight the prince of Persia, and then the prince of Greece.

Every kingdom and nation had an evil demonic prince. In 70 AD it was all the evil princes of all the kingdoms that were defeated spiritually and not their actual physical kingdoms. That is how Rev 20 says that the sea beast Rome was cast into the lake of fire and brimstone just like Satan and the earth beast false prophets were. Jesus defeated all demonic princes and powers in 70 AD, and Rev 11:¹⁴“The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” 

From slidesharecdn.com

Ch 11,12: In the 1st year of Darius the Mede (539 BC).

This vision tells of events from the Persian empire to Alexander up to the end time and the abomination of desolation (11:27, 31,35,40) with a conflict between the king of the north and king of the south. Many say it is a detailed account of events down to the Syrian Antioch Epiphanes in the 2nd century BC, but “the end” in Daniel always refers to the end of the age in 70 AD. Ch 11 is difficult to interpret as to who the king of the north and the king of the south are. I will leave that for deeper study.

Ch 12 is not hard to interpret, however, if we use Jesus’ interpretation of it in Matthew 24. At that time, the end time for these events to occur, there would be a distress on the Jewish nation such as had never been (Mt 24:21 Jesus said that would occur within the generation he was speaking to, thus 70 AD). It would a trampling of the holy people (the Jews) for a time, times, and half a time ( which is 3 1/2 years just as the little horn Titus did in 7:25). There would be a resurrection of the good and bad who had all been in hades up till 70 AD. It would be at the “end time” (12:4,9,13). This is the resurrection of which Paul said in Acts 24:15 “there is (mello) about to be a resurrection of the righteous and the wicked”, which was the “hope of Israel” (that hope could only come from this prediction of a resurrection of all those OT people in hades).

Daniel 12:“Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. 2 Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. 
We know this is 70 AD because Jesus cited this passage.
Matthew 24:21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. This tribulation was the suffering of the Jews in 70 AD.

Daniel was told to conceal these words since they were a long way off. The abomination of desolation is again the end event, and as Jesus confirmed in Mt 24:15, refers to 70 AD. Daniel was to go his way until the end (70 AD) and then he would rise again to receive his allotted portion at the end. This is why Paul said in Acts 24:15 that there was “about to be” (mello) a resurrection of the righteous and the wicked, which could only be 70 AD and the fulfillment of Daniel 12:2.

Daniel 12:7 I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed. 8 As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?” 9 He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time. 
Jesus said “the end” would be 70 AD (end of the Jewish Age). Mt 24:13 But the one who endures to the end, he will be saved. 14 This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come.

Daniel 12: 11 From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. 12 How blessed is he who keeps waiting and attains to the 1,335 days! 
13 But as for you, go your way to the end; then you will enter into rest and rise again for your allotted portion at the end of the age.” (1290 days would be about 3 1/2 years. ) This is the abomination of desolation of the temple in 70 AD. Jesus in Mt 24:15 that this abomination of desolation of Daniel would be fulfilled within the generation of those he was speaking to (Mt 24:34). This is the same abomination of desolation as Daniel 9:24-27.

Hebrews 4:Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. 2 For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. Daniel would be raised in 70 AD to receive his rest and eternal reward, just as all the righteous of the OT were raised to receive their eternal reward.

From godawa.com

That concludes this blog study of Daniel. Everything predicted in the book was fulfilled by 70 AD, so you don’t need to listen to false prophets who say that the 70th week is still in our future. Predicting the events surrounding 70 AD and the destruction of the temple, Jesus said in Luke 21:²² for these are days of vengeance, to fulfill all that is written (i.e. all that was predicted by the prophets in the OT)”.

But Daniel is not just. doctrinal book of the end time (70 AD). It contains inspiring stories of the courage of convictions of Daniel and the 3 Hebrew boys.

You can see why Ezekiel included Daniel with Noah and Job as 3 men of great character. Ezek 14:¹⁴ even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord God. Ezek 14:¹⁹ “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, ²⁰ even if Noah, Daniel, and Job were in it, as I live, declares the Lord God, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. Ezekiel taunts the king of Tyre in 28:you are indeed wiser than Daniel; no secret is hidden from you; ⁴ by your wisdom and your understanding you have made wealth for yourself,
and have gathered gold and silver into your treasuries. He is saying perhaps that Daniel, not Solomon, was the wisest man in the OT.

Thanks for reading.