SEPT 6. READ EXODUS 6-10

These chapters are mainly about the 10 plagues.

THE NAME OF GOD. But first read Exodus 6:2-9. Have you ever heard the song, “El Shaddai” by Amy Grant. I suggest you stop and listen to it. You will hear what El Shaddai did for Abraham.

Exodus 6:God spoke further to Moses and said to him, “I am the Lord; and I appeared to Abraham, Isaac, and Jacob, as God Almighty (El Shaddai), but by My name, Lord, I did not make Myself known to them. God was known by the patriarchs in Genesis (Abraham, Isaac, Jacob) by the name “El Shaddai” (Genesis 17:1-2; 28:3; 35:11; 43:14). It means “God Almighty” and emphasized the power of God. But beginning with the exodus and founding of the nation of Israel God wanted Israel to call him “YHWH” or “Yahweh” (ancient Hebrew writing only used consonants so the vowels were added later). YHWH comes from the root verb “to be”. At the burning bush (Exodus 3) Moses said, “They may say to me, ‘What is His name?’ What shall I say to them?” 14 God said to Moses, “I AM WHO I AM”; and He said, “Thus you shall say to the sons of Israel, ‘[i]I AM has sent me to you.’” “I AM” is from hayah: To be, become, come to pass, exist, happen. The self-designation “I AM” (’ehyeh) proclaims God’s eternal, self-existent being. The generic word for “God” is “Elohim” and can be used even of false gods. But Yahweh is a personal, intimate name that can only be used of the one true God of Israel. It is a special, sacred name given to Israel (and to us). Out of reverence, ancient Jewish readers stopped pronouncing the literal four-letter Hebrew name for God (YHWH, called the Tetragrammaton). When reading aloud, they substituted the word Adonai (meaning “Lord”). (Adonai is also in the Amy Grant song “El Shaddai”). All Caps Format: Most English Bibles (like the ESV, NIV, and NRSV) follow this tradition by printing LORD in all-capital or small-capital letters whenever the original Hebrew text has YHWH. Yahweh is translated as Kyrios, the Greek word for “Lord,” throughout the New Testament. The term “Jehovah” only began to be used by Christian scholars in the middle ages, a Latinized word they created to call Yahweh. Only the King James uses “Jehovah”.

So the name Yahweh has a special significance. When you see God called “LORD” in the New Testament, you need to remember that is Yahweh, God’s special name. Here’s a great song with a lot of the names of God. Often Yahweh would be combined with a 2nd word like Yahweh Jireh (the Lod provides), or Yahweh Rophe (the Lord who heals) and you will hear some of those names.

Moses revealed this special name of God to the slaves and gave them God’s promise to deliver them from slavery and take them to the promised land. Exodus 6:So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.

Life Lesson: It is often hard to believe in God’s promises when you are “despondent”, depressed, hurting. You are taking chemo for cancer, you are in terrible pain every day from some permanent health issue, your marriage is fallling apart, your child is on drugs, you are losing your job, you can’t pay your bills, your health insurance won’t pay for a needed surgery, you are facing a lawsuit, you are burnt out taking care of again prents, etc. The preacher quotes all those verses about how trials can make you stonger, more mature or complete, that you should find “joy” in your trials (James 1:3-5). But you don’t really “listen on account of your depondency”. But it’s God’s promises that keep us going when you hit bottom and don’t think that you can go on trying. Sometimes, the situation is hopeless in this life, and the only promise that matters is the promise of eternal life, away from all the struggles of this life. Paul said, 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” (2 Corinthians 4:17-18) Read about his “momentary light affliction” in 2 Corinthians 11:23-29. Sounds pretty heavy, not light, to me. But he says it is nothing compared to what eternal glory will be after we die.

THE TEN PLAGUES. Exodus 6: 10 Now the Lord spoke to Moses, saying, 11 “Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land.” 12 But Moses spoke before the Lord, saying, “Behold, the sons of Israel have not listened to me; how then will Pharaoh listen to me, for I am unskilled in speech?” 13 Then the Lord spoke to Moses and to Aaron, and gave them a charge to the sons of Israel and to Pharaoh king of Egypt, to bring the sons of Israel out of the land of Egypt.” God made Aaron to be Moses’ spokesman (prophet). Moses went to Pharoah, did the signs God had given him at the burning bush (rod becoming a snake, hand turning leprous) but Pharoah refused to let the slaves go, even for a 3 day feast celebration. His response: Exodus 5:But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, and besides, I will not let Israel go.” So God began the 10 plagues on Egypt. Each plague was directed at one (or more) of the gods of Egypt as shown in this chart. God is showing his power over all the many gods of Egypt. By the time God is through with Pharoah, he will know “who Yahweh is”.

Ra, the god of the sun, for example, can’t stop the darkness plague. Nut, the goddess of the sky, can’t stop the hail plague. BTW Rehab and the inhabitants of Jericho saw clearly the impact of the 10 plagues. She told the spies that the Canaanites heard about the 10 plagues and were terrified of the power of the God of the Israelites. BTW God doesn’t have to repeat these plagues to show his power over the false gods of other nations, like the gods of the Babylonians or the Assyrians or the Moabites or the Philistines. When God was announcing the last plague, the death of the firstborn, He said, “For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast, and against all the gods of Egypt I will execute judgments—I am the Lord” (Exodus 12:12).  

DID GOD HARDEN PHAROAH’S HEART OR DID PHAROAH HARDEN HIS HEART? It says that Pharoah “hardened” his heart and would not let the slaves go free (until the last plague and his. firstborn died). But it also says that “the Lord hardened Pharoah’s heart”.

So which is it? Both. Did Pharoah have a free will choice of whether to let the slaves go free? Yes, although Calvinism falsely teaches that things are predestined with no free will choices. Arminianism correctly teaches that all men can make their own free will choices in matters of faith. God doesn’t always allow us to choose our circumstances, but He always allows us to choose our response. So Pharoah had a choice and he chose to harden his own heart. But did God harden his heart also? Yes. How did God do that? He did not somehow make Pharoah unable to choose to obey God. Pharoah was not a “totally depraved” sinner (the T in TULIP) as Calvinism teaches, unable to choose to obey God. Calvinism teaches that sinners are not able to believe, that only a select few whom Jesus died for (the L in TULIP) are predestined to be saved (the U in TULIP), that God has to send His Spirit on those few to enable them to be believe and they can’t resist that Spirit (The I in TULIP). It would be hard for me to believe in the God of Calvinism whom could choose to enable and basically force all sinners to believe and be saved but who arbitraarily selects a few and leaves the rest to burn in hell. Pharoah was free to choose whether to obey God or not, and he chose to disobey. Indeed God sent the plagues that He knew would harden Pharoah’s heart. Thus, indirectly God hardened Pharoah’s heart by sending the plagues. Romans 12:17 For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth.” 18 So then He has mercy on whom He desires, and He hardens whom He desires.” Someone might object: Romans 9:19 You will say to me then, “Why does He still find fault? For who resists His will?” In other words, if God hardens someone’s heart, then how can that person be held responsible? Well God has the right to harden someone’s heart, but he never violates their free will to choose whether to obey Him or not. So Paul adds, Romans 9:20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? God has the right to use someone’s hard heart to accomplish His will, and that is what He did with Pharoah. That doesn’t make the person no responsible for his evil choices.

That covers the 10 plagues. We will cover the Passover and the exodus next lesson.

SEPT 5. READ EXODUS 1-5

Fast forward from Jacob’s family moving to Egypt at the end of Genesis. Joseph was about 40 when Jacob moved to Egypt. Joseph died at 110. The Israelites were not enslaved until after Joseph died so the Israelites had at least 70 years of prosperity and peace. A new king (Pharoah) arose who did not know Joseph. The new king said that the Israelites were “more and mightier” than the Egyptians, so sufficient time must have elapsed from the death of Joseph to allow for Israelites growing into a large number but we don’t know how long from the death of Joseph until the beginning of the enslavement of the Israelites. God had told Abraham that his descendants would be enslaved for 400 years and then come out of slavery in the 4th generation. Levi: Lived 137 years (Exodus 6:16). Kohath: Lived 133 years (Exodus 6:18). Amram: Lived 137 years (Exodus 6:20). We can’t be sure how to reconcile the 400 years exactly, but it is easy to see that the Israelites would come out of Egypt in the 4th generation: Levi/Kohath/Amram/Moses and Aaron (the sons of Amram).

That’s enough of that! Most everyone knows the facrs surrounding the birth of Moses to Amram and Jochebed. Hebrews 11:23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s edict.” This verse tells us about the faith of Moses’ parents. Did they just hide Moses from being thrown into the Nile to die b/c they thought he was beautiful? That would not require faith but it does say that they hid him b/c he was beautiful. The Hebrew word tob (meaning “good”) and the Greek word asteios (meaning “well-formed” or “fair”) might suggest that they thought Moses’ beauty as a baby meant that he was destined for some divine purpose. We just don’t know what they were thinking but we do admire their faith.

Life Lesson: I would hope that all parents have faith that their newborns can be destined for some divine purpose. Maybe not a Moses leading 2 million people out of slavery, but faith that a child can become a godly mother or father, a sincere Christian who marries a Christian and raises a Christian family. My wife prayed with all 3 of our children every night before they were even old enough to know what a Christian was: “God, help ____ grow up to be a Christian and to marry a Christian.” I am shocked when I hear of some parents these days say that they never influence their children when they are little to become any particular religion. They say they want their children to be free to choose to be Muslim, Christian, Buddhist, Hindu, etc.without being “brainwashed”. “Brainwashing” is forcing or pressuring someone into a certain belief. Grounding our children in the Christian faith is not brainwashing. It is simply teaching them the Word of God. They can still choose to become Christians or not when they get older.

Moses’ life was divided into 3 periods:

1) 1st 40 years: in Egypt in Pharoah’s palace (Exodus 2:1-14). Pharoah’s daughter brought him up as her own son. He was educated in all the wisdom of the Egyptians and powerful in speech and action (Acts 7:21-22). We don’t know how or when he found out that he was an Israelite, but when he was 40 he killed a taskmaster who was beating on of his “Hebrew brethren”. Acts 7:23-25 tells us that he was thinking that his killing the Egyptian would show the Israelites that Moses was the one to deliver them from slavery but they didn’t see it that way. Maybe he was planning a slave uprising, which could be possible with so many Israelite slaves. The next day he realized that they were not behind his plan to deliver them. A slave uprising wasn’t God’s plan either. God would use a staff, not a sword, to deliver Israel from slavery. So Moses fled to Midian att the age of 40. Hebrews 11:24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, 26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. 27 By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen.” How did Moses consider the “reproach of Christ greater riches than the treasures of Egypt”? The Hebrew writer is simply saying that Moses chose to suffer with the Israelites just as Christ suffered. Moses did not know about the actual suffering of Christ. Hebrews 11:27 is puzzling. Exodus 2:14-15 says that Moses was afraid and fled from Pharoah, so it seems that Moses did fear the wrath of the king but that looks like a contradiction with Hebrews 11:27. Some think that Hebrews 11:27 is referring to his 2nd leaving of Egypt when he led the Israelites out of slavery at the age of 80 when he did not fear the wrath of Pharoah.

2) 2nd 40 years: in Midian (Exodus 2:15-25) as a shepherd with a family. It seems that he was resolved to just live the rest of his life as a shepherd. He married Zipporah, a daughter of Jethro (Ruel) and had 2 sons. Moses has completely dismissed any intenetions of helping the Israelites get freedom from slavery in Egypt. He never ever wants to go back to Egypt. But God had other plans for Moses. At the age of 80, God appears to Moses in the burning bush (Exodus 3), telling him to go to Egypt and tell Pharoah to let God’s people go free. The time has come for God to deliver the Israelites from slavery and bring them to the “promised land” of Canaan (flowing with milk and honey) just as He had promised Abraham. But Moses does not want to go to Egypt. Here is a great slide that shows the excuses that Moses gave God in Exodus 3-4.

The anger of the Lord burned against Moses after he made his 5th excuse (Exodus 4:14) so I guess that Moses figured he better do what God said! He took Zipporah and his 2 sons and headed to Egypt.

On the way to Egypt something strange happened. “The Lord met him and sought to put him to death” (Exodus 4:24). Zipporah perhaps saved Moses’ life when she cut off the foreskin of one of Moses’ sons and threw it at his feet. We are not told if and when the other son was circumcised. Moses had apparently failed to circumcise at least one of his 2 sons while in Midian even though he knew that circumcision was a very important “sign of the covenant” that God made with Abraham (Genesis 17) for all Israelite babies at 8 days old. This incident tells us that we need to get our own house “in order” before leading others. That’s why one of the requirements for elders was managing their own families and children before being appointed to manage the church. Aaron meet Moses on his way back and then went to the Israelites where Moses performed the signs God had given him at the burning bush and the people believed that God was going to deliver them and they worshipped God. That didn’t last long. Moses told Pharoah to let the people go but Pharoah refused and made the Israelites work even harder to make their quota of bricks. The Israelites immediately turned on Moses, saying that Moses had simply made their life more difficult instead of delivering them as promised. Exodus 5 closes with even Moses questioning God: 22 Then Moses returned to the Lord and said, “O Lord, why have You brought harm to this people? Why did You ever send me? 23 Ever since I came to Pharaoh to speak in Your name, he has done harm to this people, and You have not delivered Your people at all.”

Life Lesson: Look out for how God might be planning to use you to help others or to be a leader of others. Don’t make excuses for not doing what you feel God has called you to do. Have you ever started out with great plans to serve God but, like Moses, forsook those plans and settled for a selfish lifestyle? Have you ever had your “burning bush” where God called you out of your complacency to go do something for Him? Did you make excuses to not go or did you willingly go immediately?

3) 3rd 40 years of Moses were spent wandering the wilderness with the unbelieving generation that came out of Egypt. We will be studying that later. Keep reading each day. Catch up if you miss a day.

BY FAITH MOSES EVEN THOUGH WITH FLAWS

1) BY FAITH MOSES WAS HIDDEN FROM PHAROAH WHEN HE WAS BORN. Hebrews 11:23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s edict.” Of course, this was by the faith of his parents and not the faith of the baby Moses. Kinda like when parents have their babies baptized, trusting that the parents and the church will bring that baby up to be a Christian some day. That baby doesn’t even know what is going on, except a few annoyng drops of water. Interesting: the Orthodox Church immerses those babies 3 times! That must be a frightening experience for the baby! Back to Moses as a baby. It took a lot of courage for Moses’ parents to hide the baby Moses for 3 months. There were probably taskmasters roaming in and out of the Israelite houses or tents, listening for a crying baby that they would then kill. Maybe even a fellow Israelite would know about the hidden baby Moses and tell the taskmasters to get a reward of some kind. Non-Jews often sold out the location of Jews in hiding for money from the Germans. Did Moses’ parents just want to protect their little newborn? They hid the baby by faith, so maybe they had faith that God would help them find a way to save their baby. Maybe they even knew that the time was nearing for God’s promise (Genesis 15) to bring Israel out of foreign slavery and they had faith that their baby might be the deliverer chosen by God. It takes a lot of faith to raise a child for the Lord in today’s sinful culture. AI: “Proverbs 22:6, “Train up a child in the way he should go, and when he is old he will not depart from it,” is a biblical mandate for parents to provide godly guidance, education, and nurturing in the early, formative years. This training involves nurturing a child’s spiritual, moral, and emotional development, creating a lasting foundation that influences their character throughout life.” Too often parents are too busy with their careers and their own interests. They allow the world to train up their children. Then they are shocked when their children turn to alcohol, drugs and porn. 66-75% of teens raised in churches leave their churches during or after college. They might not leave their faith in God and Jesus, but many do that also.

2) BY FAITH MOSES CHOSEN TO SUFFER WITH GOD’S PEOPLE INSTEAD OF ENJOYING LIFE IN EGYPT Hebrews 11:24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to endure ill-treatment with the people of God than to enjoy the temporary pleasures of sin, 26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward.” When did Moses make this choice? He was raised by Pharoah’s daughter and had the luxurious life of an Egyptian prince. Who told him that he was a Hebrew and not an Egyptian? When did he figure that out? His mom nursed him for Pharoah’s daughter but did she have any further contact after he was weaned? We do know that at the age of 40 he made the choice to join the Hebrew slaves. Acts 7:20 At this time Moses was born; and he was beautiful to God. He was nurtured for three months in his father’s home. 21 And after he had been put outside, Pharaoh’s daughter took him away and nurtured him as her own son. 22 Moses was educated in all the wisdom of the Egyptians, and he was proficient in speaking and action. 23 But when he was approaching the age of forty, it entered his mind to visit his countrymen, the sons of Israel. 24 And when he saw one of them being treated unjustly, he defended and took vengeance for the oppressed man by fatally striking the Egyptian. 25 And he thought that his brothers understood that God was granting them deliverance through him; but they did not understand.” At 40 he visited the Hebrew slaves, probably to tell them that he was ready to be their deliverer from slavery. He is casting his lot with the slaves, never to be able to go back to being an Egyptian prince. He kills the taskmaster, thinking that will be the sign that he is the deliverer. But the next day Moses broke up a fight between two Hebrew slaves and one of them said “‘Who made you a ruler and judge over us? 28 You do not intend to kill me as you killed the Egyptian yesterday, do you?’” Moses knew then that they were not ready to follow him in a slave Spartacus like rebellion. Perhaps Moses planned for the 600,000 male slaves to take up their tools as weapons and attack the Egyptians. We don’t know what his plans for rebellion were. It is understandable that the slaves rejected Moses. Why would they accept an Egyptian prince in fine clothes to be the deliverer, one who had never been a slave a single day, one who had never shared their miseries of slavery?  Let’s give Moses credit for his faith in this incident at the age of 40. He did what he did by faith, believing that God was going to use him to deliver the slaves. Was he just sympathetic to their suffering, or did he somehow find out God’s promise to Abraham in Genesis 15 that after 4 generations the Hebrew slaves would be delivered? We just know that he acted by faith in God’s protection and promises. Why at age 40? Did he only realize he was a Hebrew close to turning 40 or had he known that for a long time before that but just got the courage and decided to act when he turned 40? “According to the Talmud (Avot 5:26), 40 is the age when one moves from knowledge to deeper understanding (binah). Famous sages like Hillel, Johanan ben Zakkai, and Akiva only began their intensive rabbinical careers at age 40, following a similar pattern to Moses.” (AI) Coincidence that Moses made his life changing decision at age 40? What does it mean that he “considered the reproach of Christ greater riches than the treasues of Egypt”? He did not know about the suffering of Christ 1500 years later, but the Hebrew writer sees a parallel of Moses’ choice to suffer with Christ’s suffering. In Moses’ mind God would give him a greater reward by joining God’s suffering people than the luxurious life of a prince. That is faith!

3) BY FAITH MOSES LEFT EGYPT NOT FEARING THE WRATH OF PHAROAH Hebrews 11:27 By faith he left Egypt, not fearing the wrath of the king; for he persevered, as though seeing Him who is unseen.” Is this referring to when Moses left Egypt at the age of 40 when he saw that the slaves were not ready to accept him as their deliverer? If so, it contradicts Exodus 3:14 Then Moses was afraid and said, “Surely the matter has become known!” 15 When Pharaoh heard about this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in Midian.” Moses fled from Phaoah and left Egypt, but Hebrews 11:27 says that he left Egypt “not fearing the wrath of the king (Pharoah)”. Most think that Hebrews 11:27 is referring to Moses leaving Egypt at the age of 80, leading the slaves on the exodus from Egyptian slavery. Moses made excuses at the burning bush for not wanting to obey God’s command to go tell Pharoah to let the slaves go free. No doubt his old fears of Pharoah came to his mind at the burning bush. But when he stood before Pharoah telling Pharoah to let the slaves go free, Moses was no longer afraid. God had given Moses miraculous signs to use when he stood in Pharoah’s court (the staff turning. to a snake and his hand becoming leprous and then clean) that would bolster Moses’s confidence and ease his fears. What made Moses so courageous when he stood before Pharoah? AI: “He stood before Pharaoh, backed by divine authority, to demand the release of the Israelites, persevering by focusing on the invisible God rather than the intimidating ruler.” “As though seeing Him who is unseen” (Hebrews 11:27). His faith in the unseen God gave him courage to overcome his fears. What are your fears? Failure in your career? Sickness and cancer? Of death? Your fears can be fear of someone or something. You can overcome your fears by faith, by trusting in God. The thing you fear might still happen, but you will face it courageously in faith. You will find something good even in bad circumstances, or you will find eternal life if you die from what you fear. Isaiah 41:10 So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. Psalm 27:1 The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life—of whom shall I be afraid? Psalm 118:6 The Lord is with me; I will not be afraid. What can mere mortals do to me? John 14:27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

4) BY FAITH MOSES AND ISRAEL KEPT THE PASSOVER Hebrews 11:28 By faith he kept the Passover and the sprinkling of the blood, so that the destroyer of the firstborn would not touch them.” This of course refers to the night when the death angel passed through Egypt killing all the firstborn of the Egyptians. The firstborn of the Israelites could be saved by sprinkling blood on their doorposts. The Israelites would eat the Passover lamb and Passover meal that night, fully dressed, packed, and ready to depart from Egypt on sudden notice. No doubt Moses ate the Passover meal, but did he have his firstborn in Egypt at that time and sprinkle blood on a doorpost to spare his firstborn? Exodus 4 suggests that Moses took Zipporah and his 2 children with him back to Egypt. 4:19 Now the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” 20 So Moses took his wife and his sons and mounted them on a donkey, and returned to the land of Egypt. Moses also took the staff of God in his hand.” But then clearly Exodus 18:1-7 says that Moses’ father in law Jethro brought Zipporah and the 2 sons to meet Moses when Moses camped at Mt Sinai after crossing the Red Sea. Moses had for some reason sent his wife and sons back to Midian even though they started with him going back to Egypt. 18:And Jethro, Moses’ father-in-law, took in Moses’ wife Zipporah, after he had sent her away, and her two sons.” So they did not go to Egypt with Moses. Perhaps he sent them back after the incident where God tried to kill Moses b/c he had not circumcised his son but Zipporah cut off the foreskin and threw it at Moses’ feet and rebuked him ““You are indeed a groom of blood to me!” So Moses would have eaten the Passover lamb meal and maybe even sprinkled blood on the doorpost along with the people even though his firstborn was not in any danger of being killed that night b/c he was in Midian, not Egypt. No doubt the Israelites were in a state of panic as they heard reports of all the firstborn of the Egyptians being killed. Exodus 12:29 Now it came about at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle. 30 And Pharaoh got up in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead.” The generation of those slaves who left Egypt never made it to the promised land b/c of a lack of faith (Hebrews 3), but they at least had enoug faith to put that blood on their doorposts. Moses had faith to keep that Passover that night also. The Passover feast was to be an annual feast of the Jews although they did not always observe it properly. Most think that they did not observe the Passover in the 40 years in the wilderness (except once at Mt Sinai) b/c they did not circumcise their males as they should, have during that 40 years which was a requirement for keeping the Passover. Joshua corrected that with a mass circumcision ceremony at Gilgal in Joshua 5, after which they kept the Passover. Faithful Jews have always kept the Passover “by faith”. AI: “Jews express profound faith when observing Passover (Pesach) by re-enacting the Exodus story, treating it as a personal liberation rather than just a historical event. The Seder ritual serves as a profound expression of faith in God’s redemption, providence, and the enduring strength of the Jewish people.” We non-Jew Christians are not required to keep the Passover (or any of the Jewish feasts) but it is good when we eat meals with our families and talk about what God has done for us in history by sending Jesus to die for us and making that a very personal thing.

5) BY FAITH MOSES AND ISRAEL PASSED THROUGH THE RED SEA WHEN THE WATERS PARTED. Hebrews 11:29 By faith they passed through the Red Sea as through dry land; and the Egyptians, when they attempted it, were drowned.” Actually the Israelites were in a state of panic when they reached the Red Sea with no visible way to escape the approaching Egyptian army with all their chariots stirring up quite a trail of dust that could no doubt be seen miles away. Exodus 14:10 As Pharaoh approached, the sons of Israel looked, and behold, the Egyptians were coming after them, and they became very frightened; so the sons of Israel cried out to the Lord. 11 Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, [bq]bringing us out of Egypt? 12 Is this not the word that we spoke to you in Egypt, saying, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness!” Not much faith there! God had purposely brought them to this crisis of faith but they were failing. Moses told them, ““Do not fear! Stand by and see the salvation of the Lord, which He will perform for you today; for the Egyptians whom you have seen today, you will never see them again, ever. 14 The Lord will fight for you, while you keep silent.” He then parted the sea with his staff so that Israel could cross over. To Israel’s credit, they at least had enough faith to cross through this sea with “the waters were like a wall to them on their right and on their left.” Liberal critics of this story say the waters they passed through were a shallow “sea of reeds” and that a strong wind blew the waters back, which makes no sense at all. There was a “wall” of water on their right and left. They were terrified and it took faith to step into that dry land and walk an estimated 6-10 miles across the Gulf of Aqaba across to the Saudi Arabian coast. I do believe that Mt Sinai was in Midian in modern day Saudi Arabia and not at the traditional site in the Sinai peninsula. Research that if you wish. But can you imagine walking 6-10 miles with loaded carts and animals and children, the whole time these two walls of water ready to crash in on you? Probably glancing back often to see if the Egyptians were crossing also. As you know, after they safely crossed over, God removed the cloud that had been holding the Egyptians back and they tried to cross over on the dry land. Moses stretched out his staff and the waters collapsed on them, killing them all. Exodus 14:30 So the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31 When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses.” Truly, Hebrews 11:29 by faith Israel crossed the Red Sea. That incident would be the high point of their faith. After the crossing, they would camp at Mt Sinai for a whole year. They would worship the golden calf while Moses was on Mt Sinai getting the 10 commandments. They would complain about lack of water and food, never trusting God for their needs. Moses would send out the 12 spies and the people would rebel, wanting to return to Egypt instead of trusting in God to defeat the Canaanites as Joshua and Caleb did. Hebrews 3 says that they were not allowed to enter the promised land b/c of a lack of faith. Hebrews 3:16 For who provoked Him (God) when they had heard? Indeed, did not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness? 18 And to whom did He swear that they would not enter His rest, but to those who were disobedient? 19 And so we see that they were not able to enter because of unbelief.” It is interesting that the Hebrew writer commends the faith of Israel in crossing the Red Sea since that was their only moment of faith ever and they would then later become perhaps the worst example of faith. Did you have great faith at one time but now it seems as if your faith is weak? If so, then you need to go back to the great works of God that he has done. The miracles of the Old Testament, the miracles of Jesus.




JOSHUA: COURAGEOUS LEADER

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HISTORICAL:

God had promised Abraham the land of Canaan (Gen 12:1-3) and repeated that promise to Isaac and Jacob. God told Abraham that his descendants would be in slavery in a foreign land for 400 years (Gen 15:13-16) before they would come out and occupy the land. Moses led them out of slavery, but was not allowed to go  into Canaan. He appointed Joshua to lead them into Canaan. In about 7 years, Israel defeated all the major forces of the cities of Canaan, starting with Jericho in the central part, then the conquest of southern Canaan, and finally the conquest of northern Canaan. The land was divided between the 12 tribes. The Levites received 48 Levitical cities (ch 21) spread throughout the land so they could teach the Law to all 12 tribes, but they did not get a “tribe portion” of the land. Instead, the 2 sons of Joseph, Ephraim and Manasseh, received a “tribe portion” of the land since Jacob had ultimately given Joseph the firstborn portion (Gen 48:21,22) which means that he would receive twice as much land as his brothers. There were 6 cities of refuge (ch 20). The 12 tribes then went to their respective parts of the land, and were commanded to finish utterly destroying the Canaanites. They did not utterly destroy them, but they did possess the land such that Joshua 21:43-45 says, “So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass.”

BIOGRAPHICAL:

Joshua has often been pictured as a type of Christ. Why is that? In 2 main ways. First, his name. Moses changed his name from Hoshea (“salvation” in Hebrew) to Joshua. “Jesus” is the Septuagint (LXX) spelling of Joshua, and Mary was told, “You shall call your son Jesus, for he shall save His people from their sins” (Mat 1:21). Secondly, Joshua led the Israelites to victory over all their enemies and enabled them to enter their “rest” (Jos 22:4) in Canaan. Their rest was a time of no more war with the Canaanites, and a time of prosperity as they took over all the wealth of the Canaanites. Read Deut 8:7-10 for a full description of the “rest” that they were allowed to enjoy in Canaan. Moses delivered them from Egypt (a type of our deliverance from the slavery of sin), but it was Joshua who led them to victory over all enemies and occupying the land, entering the “rest”. Many Israelites did not enter that rest due to unbelief and died in the 40 years in the wilderness (Heb 3), but the next generation under Joshua did enter the “rest”. Joshua was a 2nd type of Jesus in that Jesus overcame all enemies and led the 1st Christians to enter the Messianic “rest” after 40 years of testing and tribulation (not all made it as seen in the Hebrews warnings). Read Isaiah 65:17-25 for a great description of the “rest” that would be given Christians when the Messiah would come. That was fulfilled in a spiritual way in the spiritual blessings in the church of Jesus Christ, body of the save. Hebrews 4 pictures that Messianic rest as still future at the time of writing, so it must be referring to the final victory at 70 AD. It is unfortunate that many are still waiting for a physical fulfillment of that prophecy. Heb 10:35 says that they would get their reward, that rest, in a “very little while”. Joshua, of the tribe of Ephraim, died at 110 years old (24:29)

Here is a great topical outline of Joshua,n

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Outline of Joshua

Kathryn M. Schifferdecker

Revised by Monica Melanchthon (07/23)

1. Introduction (Joshua 1:1-18)

A. The Lord Commissions Joshua (Joshua 1:1-9)

God commands Joshua to be strong and courageous. There are giants in the land and each city has an army to defend it. But God promises to be with him and give him success.

From Pastor Dave Martine:

B. Joshua Prepares the People (Joshua 1:10-18)

The tribes of ReubenGad, and Manasseh had requested land east of the Jordan and were not planning on crossing the Jordan.   Joshua commanded the three tribes to first help their fellow Israelites in conquering the land west of the Jordan before they could settle east of the Jordan..

2. The Israelite Spies and Rahab (Joshua 2:1-24)

The 2 Israelite spies enter Jericho and meet Rahab, a prositute. She tells them how terrified the people are of Israel and their god, YHWH. They all had heard how YHWH defeated all the gods of Egypt in the 10 plagues and the drowning of Pharoah’s army in the Red Sea. She is ready to put her trust in the one true God of Israel, YHWH. BTW that tells us that every Canaanite had the same opportunity to turn from their false gods and turn to YHWH, but only Rahab did. God was just in wiping out the Canaanites due to their idolatry even though it seems like genocide to. us. The spies promises to spare her family.

By Diane Norton:

3. Israel Crosses the Jordan River (Joshua 3:1-5:1)

  The Israelites cross the Jordan River, into the land of promise, following the priests who carry the ark of the covenant. As at the Red Sea, God stops the flowing of the Jordan waters for the Israelites so that they cross on dry ground. Joshua and the Israelites set up twelve stones as a memorial at Gilgal, where they camp after crossing the Jordan. The leaders of Canaan hear of the drying of the waters of the Jordan and fear the Israelites. This crossing of the Joran confirmed to Israel that Joshua had taken over leading Israel just as the parting of the Red Sea confirmed Moses as leader.

4. Circumcision and Passover (Joshua 5:2-12)

 Those men born during the 40 years in the wilderness had not been circumcised, so Israel paused to circumcise them even though that would leave them vulnerable to attack from the Canaanites (as Simeon and Levi attacked and killed the Shechemites after they had been circumcised. The place where they were circumcised is named, Gibeath Haaraloth translated as the “hill of foreskins.” They celebrate the Passover and start eating the produce of the land. The supply of manna that sustained them in the wilderness for 40 years ceases.

5. The Commander of the Army of the Lord (Joshua 5:13-15)

A man  wielding a sword, the commander of the Lord’s army , appears to Joshua who falls on his face to the ground and requests instruction.The soldier tells tells Joshua to remove the sandals from his feet, for the ground upon which he is standing is holy. This soldier is probably the angel of the Lord, an appearance of God Himself in human form. He gives Joshua the battle plan for taking Jericho.

6. The Conquest and Destruction  of Jericho (Joshua 6:1-27)

The Israelite people march around the city of Jericho, once each day for days, with seven priests carrying the ark and blowing on trumpets of ram’s horns continually. In front of the ark are the armed men, while the rear guard follow the ark. On the seventh day, they march around the city seven times. Joshua tells them that they are to destroy the city and should not covet or take anything (silver, gold, iron, bronze, or garments). During the seventh march around the city, the people hear the long blast of the ram’s horn and shout as instructed. The walls of the city miraculously fall, giving access to the  Israelites who destroy Jericho and everyone and everything in it (both men and women, young and old, oxen, sheep, and donkeys), except for Rahab and her family. Anyone who attempts to rebuild the city now stands cursed. Joshua’s fame spreads.

7. The Sin of Achan (Joshua 7:1-26)

The spies sent to scout out Ai return and inform Joshua that it is a small city and that only a few soldiers need to be sent to take it. 3,000 Israelite men go to fight Ai and are defeated, losing 36 of their men.. Joshua is terribly disturbed b/c the Canannites would now think that Israel could be defeated. God tells Joshua that the defeat is due to “sin in the camp”: one of the Israelites has taken booty (a beautiful mantle from Shinar and 200 shekels of silver and a bar of gold weighing 50 shekels), from Jericho God reveals the culprit (by casting lots) to be Achan, of the tribe of Judah. He and his entire household (women, children, slaves, and livestock) are stoned, burned, and killed as punishment. A heap of stones is raised on the site, which to this day is named “the valley of Achor,” meaning “calamity.” This might sound like “group punishment” (punishing the whole group for the sin of one person) and I suppose that it is. God sometimes has to make an example for everyone to see what happens if he disobeys God. This reminds us of 1 Corinthians 5, where Paul rebukes the church for tolerating the sin of one member, and tells them to withdraw from him.

8. The Destruction of the City of Ai (Joshua 8:1-29)

Joshua and an army (30,000 in number) march against Ai and destroy it as they did Jericho. God tells them how to ambush and capturing the city of Ai. They kill all its inhabitants (12,000 in total). YHWH allows them to take livestock and other booty from the city as spoils of war. Ai is burnt and the king of Ai is hung; at sundown his body is taken down and thrown down at the city gates. Stones are raised into a heap on his body. 

9. Covenant Renewal (Joshua 8:30-35)

The Israelites fulfill Moses’ instructions God had given Moses in Deuteronomy 27 to hold a covenant renewal ceremony at Mount Ebal and Mount Gerizim. 6 of the tribes read the curses of disobedience from Mt. Ebal and the other 6 tribes read the blessings of obedience from Mt Gerizim. Joshua builds an altar of unhewn stones at Shechem, and the priests offer sacrifices. Joshua cuts out a copy of the law of Moses in stone and reads it to the Israelites.

10. Treaty with the Gibeonites (Joshua 9:1-27)

The Gibeonites of central Canaan persuade the Israelites to make a peace treaty with them, so that they and their cities will not be destroyed. The Israelites were commanded to destroy all the nations in Canaan but they could make a treaty with nations outside of Canaan. They present themselves as having come from afar, showing their dry bread and dusty footwear as evidence. When the Israelites discover the trick, they honor the treaty, but consign the Gibeonites to be “hewers of wood and drawers of water” for the tabernacle.

11. Continued War with the Peoples of the Land (Joshua 10:1-11:23)

A. The Sun Stands Still as Israel Fights the Amorites (Joshua 10:1-15)

5 Canaanite kings attack the Gibeonites b/c they made a treaty with Israel instead of fighting Israel. Joshua honors his word given to the Gibeonites and marches all night to defend them. The Israelites defeat the five Amorite kings (of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon) who have attacked Gibeon. At Joshua’s request, the sun stands still for a day so that the Israelites can have more time to completely kill the attacking armies. 10:14 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.

B. Five Amorite Kings Killed (Joshua 10:16-27)

“The five Amorite kings flee and hide in a cave. Joshua finds them and has large stones rolled over the mouth of the cave, imprisoning them there until their armies are destroyed. The five kings are then brought to Joshua, and they are killed as a symbol of what will happen to all of Israel’s enemies. Their bodies are hung until sundown and then thrown into the same cave where they had hidden themselves and stones are set over the mouth of the cave.”    

C. Victories for Israel (Joshua 10:28-11:15)

Joshua and the Israelites capture and destroy  many cities in the South – Makkedah, Libnah, Lachish, Gezer, Eglon, Hebron, and Debir. They leave no survivors as instructed by God. From Kadesh-barnea to Gaza, the whole land of Goshen as far as Gibeon, the highlands, and the arid southern plains are all also struck down. 

Word of their victory spreads to the north and the Canaanite kings in the North mobilize a large army (“as numerous as the grains of sand on the seashore”) to attack the Israelites but they are defeated and the territory in the North is captured, the cities plundered, and the people wiped out.. In all this, Joshua is obeying the commands of the Lord to Moses (11:15).

D. Summary of Joshua’s Victories (Joshua 11:16-23)

These verses are a summary statement of all the land that Joshua and the Israelites conquer in Canaan just as was promised to Moses. However, the Anakim survived and are confined to the cities of Gaza, Gath, and Ashdod. The passage describes the boundaries of Israel at the height of the Davidic kingdom. The summary ends, “And the land had rest from war” (11:23).

E. The Kings Conquered by Moses (Joshua 12:1-6)

These verses list the lands and kings conquered by Moses and the Israelites east of the Jordan River. This land was given as property to the tribes of Reuben, Gad, and the half-tribe of Manasseh.

F. The Kings Conquered by Joshua (Joshua 12:7-24)

These verses list the lands and the 31 kings conquered by Joshua and the Israelites west of the Jordan River.

12. Dividing the Land for an Inheritance (Joshua 13:1-21:45)

The land captured by Israel, both east and west of the Jordan River, is divided and distributed by lots among the twelve tribes of Israel according to God’s will. 

A. Introduction: The Land Still Unconquered and the Command to Divide the Land (Joshua 13:1-7)

The Lord lists for Joshua the parts of Canaan still unconquered by the Israelites and promises to drive out the inhabitants of those lands. The Lord also commands Joshua to divide the land of Canaan for an inheritance to nine tribes plus one half-tribe of Israel.

B. The Land East of the Jordan Given by Moses to Israelite Tribes (Joshua 13:8-33)

The text lists the lands and cities east of the Jordan River given by Moses to the other two tribes and a half-tribe of Israel: Reuben (15-23), Gad (24-28), and the half-tribe of Manasseh (29-33).

C. The Land West of the Jordan Given by Eleazar and Joshua to Israelite Tribes (Joshua 14:1-19:51)

The land of Canaan, west of the Jordan, is divided by lot and given by Joshua and the priest Eleazar (son of Aaron) to nine Israelite tribes plus a half-tribe: Judah (15:1-12; the list of Judahite cities 20-63), Ephraim (16:1-10), the other half-tribe of Manasseh (17), Benjamin (18:11-28), Simeon (19:1-9), Zebulun (19:10-16), Issachar (19:17-23), Asher (19:24-31), Naphtali (19:32-39), and Dan (19:40-48). Joshua and Caleb, the only two people still living of the generation that came out of Egypt, are given their own individual allotments of land. Caleb is allotted Hebron (14:6-15); and he gives Kiriath-sepher to his daughter Achsah and Othniel his son-in-law (15:13-19); Joshua is given Timnath-serah in the highlands of Ephraim (19:49-51).

D. The Cities of Refuge (Joshua 20:1-9)

The Lord commands Israel to set aside “cities of refuge,” where a person who has killed someone unintentionally can take refuge from those who would seek revenge. The Israelites designate six cities, strategically located throughout their territory, as cities of refuge.

E. Cities for the Levites (Joshua 21:1-42)

The priestly tribe of Levi, is given no land because “the LORD God of Israel is their inheritance” (13:33). The tribe of Levi is allotted 48 towns scattered throughout the territory of the other tribes. These towns include the six cities of refuge.

F. Promises Fulfilled (Joshua 21:43-45)

These verses are a summary statement of the fulfillment of God’s promises to Israel concerning the land. It ends, “Not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass” (21:45).

13. An Altar Built and a War Prevented (Joshua 22:1-34)

The eastern tribes–Reuben, Gad, and the half-tribe of Manasseh–return to their territory after having helped the other tribes conquer Canaan. They build a memorial altar on the western bank of the Jordan River. The other tribes interpret the building of the altar as rebellion against the Lord and threaten war, but the eastern tribes explain that the altar is meant to serve as a witness in generations to come that they, too, worship the same God as the rest of Israel.

14. Joshua’s Exhortation (Joshua 23:1-16)

Joshua has grown old and is about to die. He calls all Israel to him and exhorts them to obey the commands of the book of the law of Moses, so that they might not be enticed by the nations around them to forsake the covenant.

15. Covenant Ceremony (Joshua 24:1-28)

Joshua calls all Israel to him at Shechem, where he asks them to serve the Lord–the God of AbrahamIsaac, and Jacob–rather than other gods. They reaffirm their allegiance to the Lord, and Joshua makes a covenant with them there, erecting a stone as a memorial of the covenant.

16. Death of Joshua and Death of Eleazar (Joshua 24:29-33)

Joshua dies at 110 years of age and is buried in the land he received as an inheritance. The bones of Joseph, which the Israelites brought out of Egypt, are buried at Shechem. The priest Eleazar, son of Aaron, dies and is buried at Gibeah.

JOSHUA

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HISTORICAL:

God had promised Abraham the land of Canaan (Gen 12:1-3) and repeated that promise to Isaac and Jacob. God told Abraham that his descendants would be in slavery in a foreign land for 400 years (Gen 15:13-16) before they would come out and occupy the land. Moses led them out of slavery, but was not allowed to go  into Canaan. He appointed Joshua to lead them into Canaan. In about 7 years, Israel defeated all the major forces of the cities of Canaan, starting with Jericho in the central part, then the conquest of southern Canaan, and finally the conquest of northern Canaan. The land was divided between the 12 tribes. The Levites received 48 Levitical cities (ch 21) spread throughout the land so they could teach the Law to all 12 tribes, but they did not get a “tribe portion” of the land. Instead, the 2 sons of Joseph, Ephraim and Manasseh, received a “tribe portion” of the land since Jacob had ultimately given Joseph the firstborn portion (Gen 48:21,22) which means that he would receive twice as much land as his brothers. There were 6 cities of refuge (ch 20). The 12 tribes then went to their respective parts of the land, and were commanded to finish utterly destroying the Canaanites. They did not utterly destroy them, but they did possess the land such that Joshua 21:43-45 says, “So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass.”

BIOGRAPHICAL:

Joshua has often been pictured as a type of Christ. Why is that? In 2 main ways. First, his name. Moses changed his name from Hoshea (“salvation” in Hebrew) to Joshua. “Jesus” is the Septuagint (LXX) spelling of Joshua, and Mary was told, “You shall call your son Jesus, for he shall save His people from their sins” (Mat 1:21). Secondly, Joshua led the Israelites to victory over all their enemies and enabled them to enter their “rest” (Jos 22:4) in Canaan. Their rest was a time of no more war with the Canaanites, and a time of prosperity as they took over all the wealth of the Canaanites. Read Deut 8:7-10 for a full description of the “rest” that they were allowed to enjoy in Canaan. Moses delivered them from Egypt (a type of our deliverance from the slavery of sin), but it was Joshua who led them to victory over all enemies and occupying the land, entering the “rest”. Many Israelites did not enter that rest due to unbelief and died in the 40 years in the wilderness (Heb 3), but the next generation under Joshua did enter the “rest”. Joshua was a 2nd type of Jesus in that Jesus overcame all enemies and led the 1st Christians to enter the Messianic “rest” after 40 years of testing and tribulation (not all made it as seen in the Hebrews warnings). Read Isaiah 65:17-25 for a great description of the “rest” that would be given Christians when the Messiah would come. That was fulfilled in a spiritual way in the spiritual blessings in the church of Jesus Christ, body of the save. Hebrews 4 pictures that Messianic rest as still future at the time of writing, so it must be referring to the final victory at 70 AD. It is unfortunate that many are still waiting for a physical fulfillment of that prophecy. Heb 10:35 says that they would get their reward, that rest, in a “very little while”. Joshua, of the tribe of Ephraim, died at 110 years old (24:29)

Here is a great topical outline of Joshua. I tried to put quotation marks where I quoted directly.

From enterthebible.org

Outline of Joshua

Kathryn M. Schifferdecker

Revised by Monica Melanchthon (07/23)

1. Introduction (Joshua 1:1-18)

A. The Lord Commissions Joshua (Joshua 1:1-9)

God commands Joshua to be strong and courageous. There are giants in the land and each city has an army to defend it. But God promises to be with him and give him success.

From Pastor Dave Martine:

B. Joshua Prepares the People (Joshua 1:10-18)

The tribes of ReubenGad, and Manasseh had requested land east of the Jordan and were not planning on crossing the Jordan.   Joshua commanded the three tribes to first help their fellow Israelites in conquering the land west of the Jordan before they could settle east of the Jordan..

2. The Israelite Spies and Rahab (Joshua 2:1-24)

The 2 Israelite spies enter Jericho and meet Rahab, a prositute. She tells them how terrified the people are of Israel and their god, YHWH. They all had heard how YHWH defeated all the gods of Egypt in the 10 plagues and the drowning of Pharoah’s army in the Red Sea. She is ready to put her trust in the one true God of Israel, YHWH. BTW that tells us that every Canaanite had the same opportunity to turn from their false gods and turn to YHWH, but only Rahab did. God was just in wiping out the Canaanites due to their idolatry even though it seems like genocide to. us. The spies promises to spare her family.

From Truth Snitch

By Diane Norton:

3. Israel Crosses the Jordan River (Joshua 3:1-5:1)

  The Israelites cross the Jordan River, into the land of promise, following the priests who carry the ark of the covenant. As at the Red Sea, God stops the flowing of the Jordan waters for the Israelites so that they cross on dry ground. Joshua and the Israelites set up twelve stones as a memorial at Gilgal, where they camp after crossing the Jordan. The leaders of Canaan hear of the drying of the waters of the Jordan and fear the Israelites. This crossing of the Joran confirmed to Israel that Joshua had taken over leading Israel just as the parting of the Red Sea confirmed Moses as leader.

from inspiredscripture.com

Published by Dwayne Hancock

4. Circumcision and Passover (Joshua 5:2-12)

 Those men born during the 40 years in the wilderness had not been circumcised, so Israel paused to circumcise them even though that would leave them vulnerable to attack from the Canaanites (as Simeon and Levi attacked and killed the Shechemites after they had been circumcised. The place where they were circumcised is named, Gibeath Haaraloth translated as the “hill of foreskins.” They celebrate the Passover and start eating the produce of the land. The supply of manna that sustained them in the wilderness for 40 years ceases.

5. The Commander of the Army of the Lord (Joshua 5:13-15)

A man  wielding a sword, the commander of the Lord’s army , appears to Joshua who falls on his face to the ground and requests instruction.The soldier tells tells Joshua to remove the sandals from his feet, for the ground upon which he is standing is holy. This soldier is probably the angel of the Lord, an appearance of God Himself in human form. He gives Joshua the battle plan for taking Jericho.

6. The Conquest and Destruction  of Jericho (Joshua 6:1-27)

The Israelite people march around the city of Jericho, once each day for days, with seven priests carrying the ark and blowing on trumpets of ram’s horns continually. In front of the ark are the armed men, while the rear guard follow the ark. On the seventh day, they march around the city seven times. Joshua tells them that they are to destroy the city and should not covet or take anything (silver, gold, iron, bronze, or garments). During the seventh march around the city, the people hear the long blast of the ram’s horn and shout as instructed. The walls of the city miraculously fall, giving access to the  Israelites who destroy Jericho and everyone and everything in it (both men and women, young and old, oxen, sheep, and donkeys), except for Rahab and her family. Anyone who attempts to rebuild the city now stands cursed. Joshua’s fame spreads.

7. The Sin of Achan (Joshua 7:1-26)

The spies sent to scout out Ai return and inform Joshua that it is a small city and that only a few soldiers need to be sent to take it. 3,000 Israelite men go to fight Ai and are defeated, losing 36 of their men.. Joshua is terribly disturbed b/c the Canannites would now think that Israel could be defeated. God tells Joshua that the defeat is due to “sin in the camp”: one of the Israelites has taken booty (a beautiful mantle from Shinar and 200 shekels of silver and a bar of gold weighing 50 shekels), from Jericho God reveals the culprit (by casting lots) to be Achan, of the tribe of Judah. He and his entire household (women, children, slaves, and livestock) are stoned, burned, and killed as punishment. A heap of stones is raised on the site, which to this day is named “the valley of Achor,” meaning “calamity.” This might sound like “group punishment” (punishing the whole group for the sin of one person) and I suppose that it is. God sometimes has to make an example for everyone to see what happens if he disobeys God. This reminds us of 1 Corinthians 5, where Paul rebukes the church for tolerating the sin of one member, and tells them to withdraw from him.

8. The Destruction of the City of Ai (Joshua 8:1-29)

Joshua and an army (30,000 in number) march against Ai and destroy it as they did Jericho. God tells them how to ambush and capturing the city of Ai. They kill all its inhabitants (12,000 in total). YHWH allows them to take livestock and other booty from the city as spoils of war. Ai is burnt and the king of Ai is hung; at sundown his body is taken down and thrown down at the city gates. Stones are raised into a heap on his body. 

9. Covenant Renewal (Joshua 8:30-35)

The Israelites fulfill Moses’ instructions God had given Moses in Deuteronomy 27 to hold a covenant renewal ceremony at Mount Ebal and Mount Gerizim. 6 of the tribes read the curses of disobedience from Mt. Ebal and the other 6 tribes read the blessings of obedience from Mt Gerizim. Joshua builds an altar of unhewn stones at Shechem, and the priests offer sacrifices. Joshua cuts out a copy of the law of Moses in stone and reads it to the Israelites.

10. Treaty with the Gibeonites (Joshua 9:1-27)

The Gibeonites of central Canaan persuade the Israelites to make a peace treaty with them, so that they and their cities will not be destroyed. The Israelites were commanded to destroy all the nations in Canaan but they could make a treaty with nations outside of Canaan. They present themselves as having come from afar, showing their dry bread and dusty footwear as evidence. When the Israelites discover the trick, they honor the treaty, but consign the Gibeonites to be “hewers of wood and drawers of water” for the tabernacle.

11. Continued War with the Peoples of the Land (Joshua 10:1-11:23)

A. The Sun Stands Still as Israel Fights the Amorites (Joshua 10:1-15)

5 Canaanite kings attack the Gibeonites b/c they made a treaty with Israel instead of fighting Israel. Joshua honors his word given to the Gibeonites and marches all night to defend them. The Israelites defeat the five Amorite kings (of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon) who have attacked Gibeon. At Joshua’s request, the sun stands still for a day so that the Israelites can have more time to completely kill the attacking armies. 10:14 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.

B. Five Amorite Kings Killed (Joshua 10:16-27)

“The five Amorite kings flee and hide in a cave. Joshua finds them and has large stones rolled over the mouth of the cave, imprisoning them there until their armies are destroyed. The five kings are then brought to Joshua, and they are killed as a symbol of what will happen to all of Israel’s enemies. Their bodies are hung until sundown and then thrown into the same cave where they had hidden themselves and stones are set over the mouth of the cave.”    

C. Victories for Israel (Joshua 10:28-11:15)

Joshua and the Israelites capture and destroy  many cities in the South – Makkedah, Libnah, Lachish, Gezer, Eglon, Hebron, and Debir. Canaanite kings in the North mobilize a large army (“as numerous as the grains of sand on the seashore”) to attack the Israelites but they are defeated and the territory in the North is captured, the cities plundered, and the people wiped out..

From historyinthebible.com

D. Summary of Joshua’s Victories (Joshua 11:16-23)

This is a summary of all the land that Joshua and the Israelites conquer in Canaan. However, the Anakim (giants) survived and are confined to the Phlistine cities of Gaza, Gath, and Ashdod. David will fight the Philistine giant Goliath later, and even kill 5 of Goliath’s brothers. The summary ends, “And the land had rest from war” (11:23). The period of the conquest of Canaan by Joshua was about 7 1/2 years.

E. The Kings Conquered by Moses (Joshua 12:1-6)

“These verses list the lands and kings conquered by Moses and the Israelites east of the Jordan River. This land was given as property to the tribes of Reuben, Gad, and the half-tribe of Manasseh.”

F. The Kings Conquered by Joshua (Joshua 12:7-24)

“These verses list the lands and the 31 kings conquered by Joshua and the Israelites west of the Jordan River.”

12. Dividing the Land for an Inheritance (Joshua 13:1-21:45)

The land captured by Israel, both east and west of the Jordan River, is divided and distributed by lots among twelve tribes. The Levite tribe does not get land, and Joseph gets two parcels of land for his two sons, Ephraim and Manasseh, who become basically 2 of the 12 tribes.

A. Introduction: The Land Still Unconquered and the Command to Divide the Land (Joshua 13:1-7)

The Lord lists for Joshua the parts of Canaan still unconquered by the Israelites The Lord commands Joshua to divide the land of Canaan for an inheritance to nine tribes plus one half-tribe of Israel that settle west of the Jordan.

B. The Land East of the Jordan Given by Moses to Israelite Tribes (Joshua 13:8-33)

“The text lists the lands and cities east of the Jordan River given by Moses to the other two tribes and a half-tribe of Israel: Reuben (15-23), Gad (24-28), and the half-tribe of Manasseh (29-33).”

C. The Land West of the Jordan Given by Eleazar and Joshua to Israelite Tribes (Joshua 14:1-19:51)

The land of Canaan, west of the Jordan, is divided by lot and given to nine Israelite tribes plus a half-tribe of Manasseh. Joshua and Caleb, the only two people still living of the generation that came out of Egypt, are given their own individual allotments of land. Caleb is allotted Hebron (14:6-15) and Joshua is given Timnath-serah in the highlands of Ephraim (19:49-51).

D. The Cities of Refuge (Joshua 20:1-9)

The Levites do not get a parcel of land. The Lord commands Israel to set aside 6 “cities of refuge,” where a person who has killed someone unintentionally can take refuge from those who would seek revenge (the “blood avengers). The cities are located throughout the land.

E. Cities for the Levites (Joshua 21:1-42)

“The priestly tribe of Levi, is given no land because “the LORD God of Israel is their inheritance” (13:33). The tribe of Levi is allotted 48 towns scattered throughout the territory of the other tribes. These towns include the six cities of refuge.

F. Promises Fulfilled (Joshua 21:43-45)

“Not one of all the good promises that the LORD had made to the house of Israel had failed; all came to pass” (21:45). Many today say that Israel never got the land that God promised Abraham, but these verses say that they did.

From Valley Bible Fellowship

13. An Altar Built and a War Prevented (Joshua 22:1-34)

“The eastern tribes–Reuben, Gad, and the half-tribe of Manasseh–return to their territory after having helped the other tribes conquer Canaan. They build a memorial altar on the western bank of the Jordan River. The other tribes interpret the building of the altar as rebellion against the Lord and threaten war, but the eastern tribes explain that the altar is meant to serve as a witness in generations to come that they, too, worship the same God as the rest of Israel.”

14. Joshua’s Exhortation (Joshua 23:1-16)

“Joshua has grown old and is about to die. He calls all Israel to him and exhorts them to obey the commands of the book of the law of Moses, so that they might not be enticed by the nations around them to forsake the covenant.”

15. Covenant Ceremony (Joshua 24:1-28)

“Joshua calls all Israel to him at Shechem, where he asks them to serve the Lord–the God of AbrahamIsaac, and Jacob–rather than other gods. They reaffirm their allegiance to the Lord, and Joshua makes a covenant with them there, erecting a stone as a memorial of the covenant.”

By Gwen White

16. Death of Joshua and Death of Eleazar (Joshua 24:29-33)

Joshua dies at 110 years of age and is buried in his land The bones of Joseph, which the Israelites brought out of Egypt, are buried at Shechem. The priest Eleazar, son of Aaron, dies and is buried at Gibeah.

From Lizbeth Ball